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              <text>Darwen Finlayson Limited&#13;
Publishers&#13;
7 John Street&#13;
London, W.C.1&#13;
Directors&#13;
Lord Darwen&#13;
T. Barry Davies&#13;
A.G. Wilson&#13;
&#13;
12th January 1962&#13;
Keith Wedmore, Esq.&#13;
Stoneleigh,&#13;
Sheerwater Avenue&#13;
West Byfleet,&#13;
Surrey.&#13;
&#13;
Dear Mr. Wedmore,&#13;
&#13;
I have read your letter with great interest. Many of the contributors, or rather should I say, co-authors, of the book which you describe, are well know to me. It was I who put up the idea to Kenneth Barnes of writing HE AND SHE, which I published, and which we have re-printed three times, and recently sold the paperback rights to Penguins.&#13;
&#13;
I also know Dr. Torrie and Alasdair Heron very well, and many of the other people you mention, are at any rate, known to me by name.&#13;
&#13;
As you will see from the enclosed List, one of our specialties is the publication of sex education books, and thus the book on 'homosexuality' would seem very appropriate for our List.&#13;
&#13;
I gather from your letter that all you want from me at this stage is an expression of my interest in the possibility of our publishing this book. I can say, without committing myself before I see the manuscript, that I am quite excited by the idea. Both within the trade and among the general public who are knowledgeable about these matters, I believe I would be considered a particularly suitable publisher. We have in fact, built up a very considerable reputation for the publication of first class books about sex.&#13;
&#13;
Yours sincerely&#13;
Lord Darwen&#13;
________________________________&#13;
12th February, 	1962&#13;
&#13;
Dear Mr. Wedmore,&#13;
&#13;
You wrote to me on the 7th January about the possibility of my publishing a book which is being prepared "by a number of prominent Quakers" on homosexuality and other problems of sex.&#13;
&#13;
I wrote telling you of my interest in this book on the 12th January and I am wondering whether it is your intention to send me the manuscript when it is ready.&#13;
I should be very glad to hear from you.&#13;
&#13;
Yours sincerely,&#13;
Lord Darwen&#13;
&#13;
handwritten note:&#13;
17/2/62&#13;
You will have 1st refusal</text>
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              <text>1&lt;br /&gt;At the corner of Chartres&lt;br /&gt;and Iberville Streets,&lt;br /&gt;in a city that burned&lt;br /&gt;to the ground twice,&lt;br /&gt;the Upstairs Lounge was&lt;br /&gt;both gay bar and church.&lt;br /&gt;An uneasy mingling for some,&lt;br /&gt;a holy blend of desire and hope&lt;br /&gt;for others. You had to ring&lt;br /&gt;a bell to be admitted:&lt;br /&gt;a friendly bartender, a white&lt;br /&gt;baby grand piano. After the&lt;br /&gt;Sunday afternoon beer special,&lt;br /&gt;when desire had run its course,&lt;br /&gt;the hope came round and church&lt;br /&gt;began once a few chairs were moved,&lt;br /&gt;new music found for the piano.&lt;br /&gt;They sang like they deserved to.&lt;br /&gt;They prayed like they meant it.&lt;br /&gt;&lt;br /&gt;2&lt;br /&gt;Someone poured lighter fluid&lt;br /&gt;onto the stairs that rose&lt;br /&gt;from the sidewalk to the bar,&lt;br /&gt;then anointed those slick stairs&lt;br /&gt;with a match, creating a Pentecost&lt;br /&gt;of fire and wind&lt;br /&gt;that ascended the stairs&lt;br /&gt;and flattened the door&lt;br /&gt;at the top, exploding into the room&lt;br /&gt;of worshippers, friends, lovers,&lt;br /&gt;two brothers, their mother.&lt;br /&gt;The holy spirit was silent.&lt;br /&gt;No one spoke a new language.&lt;br /&gt;&lt;br /&gt;3&lt;br /&gt;Some escaped. Many died with&lt;br /&gt;their hands covering their mouths.&lt;br /&gt;One man, George, blinded by smoke&lt;br /&gt;and sirens, his throat gagged&lt;br /&gt;with ash, got out and then&lt;br /&gt;went back for Louis, his partner.&lt;br /&gt;They were found, a spiral&lt;br /&gt;of bones holding each other&lt;br /&gt;under the white&lt;br /&gt;baby grand piano&lt;br /&gt;that could not save them.&lt;br /&gt;&lt;br /&gt;4&lt;br /&gt;Then came the jokes.&lt;br /&gt;A radio host asked:&lt;br /&gt;What will they bury&lt;br /&gt;the ashes of the queers in?&lt;br /&gt;Fruit jars, of course.&lt;br /&gt;One cab driver hoped&lt;br /&gt;the fire burned their &lt;br /&gt;dresses off.&lt;br /&gt;Some thought&lt;br /&gt;they heard laughter&lt;br /&gt;from a cathedral.&lt;br /&gt;&lt;br /&gt;5&lt;br /&gt;Thirty-one men died&lt;br /&gt;and one woman,&lt;br /&gt;Inez, the mother of&lt;br /&gt;Jimmy and Eddie.&lt;br /&gt;The three of them sat&lt;br /&gt;at a table, when this&lt;br /&gt;upper room exploded&lt;br /&gt;into flame and panic.&lt;br /&gt;Four others, though their bodies&lt;br /&gt;were identified by police,&lt;br /&gt;went unclaimed by their relatives.&lt;br /&gt;It is a shame those families&lt;br /&gt;didn’t know Inez and her sons.&lt;br /&gt;Now all their sons are&lt;br /&gt;orphans of smoke.&lt;br /&gt;&lt;br /&gt;6&lt;br /&gt;After the whipping flames&lt;br /&gt;and the choke-black smoke,&lt;br /&gt;after the screams were singed&lt;br /&gt;into silence, after the sirens,&lt;br /&gt;the hoses, the arcs of water&lt;br /&gt;strung from truck to roof,&lt;br /&gt;after the water dripped&lt;br /&gt;from charred beams, after one&lt;br /&gt;man’s burned body was&lt;br /&gt;pried from a window frame,&lt;br /&gt;and thirty-one others&lt;br /&gt;were gathered and lifted&lt;br /&gt;or swept into identifiable&lt;br /&gt;containers, no church&lt;br /&gt;would bury them, every&lt;br /&gt;house of God, a locked door,&lt;br /&gt;curtains drawn tight.&lt;br /&gt;Save one: a priest from&lt;br /&gt;St. George’s Episcopal Church,&lt;br /&gt;who received hate mail&lt;br /&gt;for opening his sanctuary&lt;br /&gt;to this congregation of ash,&lt;br /&gt;now transformed into&lt;br /&gt;clouds of incense,&lt;br /&gt;rising like praise into the air.&lt;br /&gt;&lt;br /&gt;</text>
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                <text>© Joseph Ross&lt;br /&gt;from &lt;em&gt;Collective Brightness: LGBTIQ Poets on Faith, Religion &amp;amp; Spirituality&lt;/em&gt;; edited by Kevin Simmonds; published by Bryan Borland with Sibling Rivalry Press, 2011. Reprinted with permission.</text>
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              <text>&lt;p&gt;&lt;strong&gt;Pannell to Be New Pastor&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The Rev. Ronald T. Pannell will be installed as the new pastor of the Metropolitan Community Church of New Orleans, 19343 Burgundy St., in services Sunday at 11 a.m.&lt;/p&gt;
&lt;p&gt;The Rev. Mr. Pannell, 31, has been a member of the denomination, founded in October of 1968 by the Rev. Elder Troy D. Perry, for six years and comes to New Orleans from the Metropolitan Community Church of San Francisco, Calif.&lt;/p&gt;
&lt;p&gt;Serving as installing officer will be the Rev. Richard Vincent, former interim pastor of the local church with the Rev. Shawn Farrell, South-Central District coordinator, assisting. A luncheon will be served following the service.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Metropolitan Community&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Metropolitan Community Church of New Orleans will conduct a series of Spiritual Renewal worship services Wednesday through Jan. 22, according to the Rev. Ronald T. Pannell, Pastor.&lt;/p&gt;
&lt;p&gt;The worship services, which will be held at 7:30 p.m. daily, with the exception of Jan. 21, will be conducted by the National Evangelistic Team of the Universal Fellowship of Metropolitan Community Churches, a non-denominational Christian body with a primary outreach to the “gay community.”&lt;/p&gt;
&lt;p&gt;Informative workshops will be held at noon Jan. 21 on “Homosexuality and the Bible,” “Stewardship,” “Outreach,” and “Church Structure and Goals.”&lt;/p&gt;
&lt;p&gt;The special ministry team consists of the Rev. Ronald Anderson, an ordained evangelist formerly of another religious body, along with A.A. Allen, Leroy Jenkins, Ms. Annette Beall, and Ms. Jeanne Leggett.&lt;/p&gt;
&lt;p&gt;Additional information may be obtained by calling the church at 945-5476.&lt;/p&gt;</text>
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                <text>A new permanent pastor at MCC, Ron Pannell, arrives two years after the fire to bring renewed energy to the community.  </text>
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                <text>&lt;em&gt;The Times-Picayune, &lt;/em&gt;September 18, 1976 &amp;amp; January 14, 1978</text>
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              <text>&lt;p&gt;&lt;strong&gt;Memorial Rites Honor Lounge Blaze Victims &lt;/strong&gt;by Valerie M. Haynes&lt;/p&gt;
&lt;p&gt;“For as many years as gay people in the country or any part of the world remain the captives and victims of hate filled societies—let the last Sunday of each Gay Pride Week each year, hold an hour or day of commemoration for the thousands who, in the missing pages of our history, died alone in fire…”&lt;/p&gt;
&lt;p&gt;Mary Morris, a lay evangelist for the Metropolitan Community Church, dressed in a clerical collar and pants, read from the official eulogy for the 32 victims who died in the Upstairs Lounge Fire two years ago Tuesday.&lt;/p&gt;
&lt;p&gt;The small Metropolitan Community Church was filled to capacity Sunday afternoon for the annual memorial service for the fire victims. The church is a Christian Church for everyone, with an open outreach to the gay community the church program stated.&lt;/p&gt;
&lt;p&gt;Most of the service was dedicated to the late Rev. Bill Larson, once the pastor of the church, who perished along with other church members.  An altar and plaque were dedicated to the late minister as a permanent memorial, along with a plaque for the other victims of the fire.&lt;/p&gt;
&lt;p&gt;Funds for the memorial were raised by the National New Orleans Memorial Fund which was organized in 1973 to aid the survivors, to bury the deceased, and to erect a permanent memorial for the victims, according to the Rev. Joel Kauhl, pastor of the church.&lt;/p&gt;
&lt;p&gt;The fund membership is comprised of the Rev. Troy Perry, moderator of the Universal Fellowship of Metropolitan Community Churches; Morris Knight of the Los Angeles Gay Community Services Center; Marty Manford, of the Gay Activists Alliance in New York City; the Rev. John Gill, pastor of MCC in Atlanta, Ga.; and the Rev. Paul Breton, pastor of MCC, Phoenix, Ariz.&lt;/p&gt;
&lt;p&gt;“I believe firmly that one of the greatest gifts that God has given us is sex” if it is used for love, said the Rev. William Richardson, a visiting pastor to the church. Jesus never mentioned anything in the Bible about homosexuality. He said we are to love everyone, the minister said.&lt;/p&gt;
&lt;p&gt;A picture of Christ and a tapestry of The Last Supper hung on the walls of the small church. Two candles burned at the altar. The occasion was a solemn one—one to remember friends, relative and fellow church members who died in the fire. The Rev. Kauhl called it a living memorial of love.&lt;/p&gt;
&lt;p&gt;There were seven fires in 1973 in the United States in places frequented by members of the gay community, according to Rev. Kauhl, the last being the Upstairs fire. The tragedy, though, he pointed out, united the whole gay community all over the country.&lt;/p&gt;
&lt;p&gt;One could easily pass up the church at 3123 Magazine St. Only a name sign sits in the window. Other places in the area are mostly businesses.&lt;/p&gt;
&lt;p&gt;References to homosexuality were made openly in the service. “I’m Not Afraid Anymore” will become the church’s fellowship song, the Rev. Kauhl said.&lt;/p&gt;
&lt;p&gt;The eulogy read by Mary Morris was adopted by the Trustees of the National New Orleans Memorial Fund as their official proclamation in connection with the fire. It was written by Jeanne Cordova.&lt;/p&gt;
&lt;p&gt;The words of the liturgy spoke of the hardships suffered by gay men and women throughout history. It also, however, gives them courage.&lt;/p&gt;
&lt;p&gt;“Let this Sunday and one Sunday each year commemorate these deaths and remind us,&lt;/p&gt;
&lt;p&gt;Remind us in anger, remind us in strength, and remind us in love&lt;/p&gt;
&lt;p&gt;That we have years to go before we sleep…in Freedom.   &lt;/p&gt;</text>
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                <text>A memorial service, held on the second anniversary of the Upstairs Lounge fire, calls for permanent memorials for the 32 victims of the tragedy.</text>
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                <text>&lt;em&gt;The Times-Picayune, &lt;/em&gt;June 23, 1975</text>
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              <text>&lt;p&gt;&lt;strong&gt;Two BR Women Exchange Vows in ‘Gay Wedding’ &lt;/strong&gt;by Bill Bankston&lt;/p&gt;
&lt;p&gt;Two Baton Rouge women, Gloria Villani, 49, and Earline Robin Hulsey, 34, exchanged marriage vows in a Sunday ceremony at the Metropolitan Community Church mission in New Orleans.&lt;/p&gt;
&lt;p&gt;The two women said that this week they seek to obtain a civil marriage license at the clerk of court’s office in Baton Rouge.&lt;/p&gt;
&lt;p&gt;They said they expect to be denied the license and that they will then launch a court fight to obtain legal recognition for marriages of their type.&lt;/p&gt;
&lt;p&gt;The ceremony, which included communion and exchange of rings, was performed by the Rev. Ron Anderson from the Metropolitan Community Church in Ft. Worth, Tex.&lt;/p&gt;
&lt;p&gt;A spokesman for the church said it was founded in 1968 in Los Angeles and that there are now about 60 congregations in North America and Europe.&lt;/p&gt;
&lt;p&gt;The Sunday ceremony was the 10&lt;sup&gt;th&lt;/sup&gt; such service performed at the church in New Orleans, members said.&lt;/p&gt;
&lt;p&gt;Both women have lived in Baton Rouge since 1969. Miss Hulsey is a native of Oklahoma and Miss Vallani is a native of Louisiana.&lt;/p&gt;
&lt;p&gt;They met about a year ago, they said. Miss Hulsey said she was once married to a man but that marriage was annulled.&lt;/p&gt;</text>
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                <text>Two women are married at MCC New Orleans and, as an early precursor to today’s social developments, announce plans to apply for a marriage license.  </text>
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                <text>&lt;em&gt;The State-Times&lt;/em&gt;, February 25, 1975</text>
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              <text>&lt;p&gt;&lt;strong&gt;Church Strives Following Fire&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;New Phase of Growth, Renewal—Pastor&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The Metropolitan Community Church in New Orleans, which reportedly lost one-third of its total membership in the tragic Upstairs Lounge fire last year, has entered a new phase of growth and spiritual renewal, according to the new interim pastor, the Rev. Elder Richard C. Vincent, of the Universal Fellowship of Metropolitan Community Churches.&lt;/p&gt;
&lt;p&gt;The Rev. Mr. Vincent has taken a leave of absence from his position as pastor of the Dallas, Tex. MCC and will remain here until the New Orleans church, still in a mission category, has been chartered and a permanent pastor is secured.&lt;/p&gt;
&lt;p&gt;The MCC mission here has been without a pastor since the Rev. William Larson was killed, along with 31 other persons in the June 24, 1973 fire. Because of the loss of members and other hardships, the congregation is now in a fund-raising campaign.&lt;/p&gt;
&lt;p&gt;The University Fellowship of Metropolitan Community Churches was begun in 1968. It strives, through lectureship and other educational programs, to promote a greater understanding and acceptance of the homosexual lifestyle as a valid way of life, according to the Rev. Mr. Vincent.&lt;/p&gt;</text>
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                <text>&lt;em&gt;The Times-Picayune&lt;/em&gt;, February 16, 1974</text>
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              <text>&lt;p&gt;&lt;strong&gt;No Mardi Gras Magic&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Gay Community Surfaces in Tragedy of N.O. Fire&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;National Leaders Help City’s Awareness &lt;/strong&gt;by Joan Treadway (First of a Series)&lt;/p&gt;
&lt;p&gt;There is a submerged subculture in New Orleans which the city for some time has tried to suppress, then ignored and now is being forced to acknowledge as its own—for better or for worse—largely as a result of one tragedy.&lt;/p&gt;
&lt;p&gt;That tragedy was a fire in a French Quarter bar two and one half months ago which claimed 32 lives and altered an unknown number of other lives. The bar was publicly identified as a homosexual hangout also frequented by heterosexuals.&lt;/p&gt;
&lt;p&gt;From this point on, people across the country and New Orleanians themselves were confronted with the fact that the city has an active homosexual community which does not magically appear on Mardi Gras, but which exists year-round.&lt;/p&gt;
&lt;p&gt; The community itself gained a greater degree of self-awareness and began to surface amidst the general population. Acting as catalysts in this process were nationally-known gay liberation leaders who arrived in the city soon after the fire.&lt;/p&gt;
&lt;p&gt;Morty Manford, a prime mover in the Gay Activists Alliance in New York, commented here, “One person said to me ‘Have you heard all the thuds this week? All the closet doors are falling (referring to the “coming  out” of hidden homosexuals).’”&lt;/p&gt;
&lt;p&gt;Many homosexuals who have stopped hiding are members of the New Orleans Gay  People’s Coalition which was formed after the fire. One such person is Chris Gamble, 27, who has been in this city for over two years.&lt;/p&gt;
&lt;p&gt;“I think there was a pretty dramatic change after the fire,” he said. “Before, everyone was in a little world of complacency. The attitude was ‘They don’t hassle us too much.’ I don’t feel this is enough.”&lt;/p&gt;
&lt;p&gt;Homosexuals across the country are having problems existing from day to day, Gamble said.  Their problems include lack of job security, the threat of blackmail and of physical violence simply because they are gay, he said.&lt;/p&gt;
&lt;p&gt;These problems exist in New Orleans, he said, “but they are not as bad as other cities. The general French Quarter life lends itself to a more live-and-let-live attitude that is found in other cities of comparable size.”&lt;/p&gt;
&lt;p&gt;The Quarter is the local center for homosexuals, though a lot of gay couples buy subdivision homes, said another Coalition leader, Lucien Baril, also the newly appointed worship coordinator for the Metropolitan Community Church.&lt;/p&gt;
&lt;p&gt;Baril took over the church June 25, one day after the fire in which the last minister died.  The Coalition was begun, he said, because shortly after the fire the basic need for solidarity and unity in the gay community became evident.    &lt;/p&gt;
&lt;p&gt;The “powers that be,” he said, seemed to ignore the tragedy, even though so many lives were lost.  The attitude which came across to the homosexual community , he said, was that those who died were “just a bunch of faggots.”&lt;/p&gt;
&lt;p&gt;The Coalition was started as a “consciousness-raising group to help people get over the depression of feeling ‘Well, I’m gay; I’m not worth anything,’ and to help realize themselves as human beings,” he said.&lt;/p&gt;
&lt;p&gt;The organization is also in the process of setting up to what amounts to separate social services for local homosexuals, he said. The Coalition’s health committee has already opened a homosexual venereal disease clinic at 1150 N. Rampart St.&lt;/p&gt;
&lt;p&gt;Manford observed, “Gay people get venereal disease as much as non-gays, and often, they feel intimidated going in a public clinic. They don’t know the doctor’s attitude or if their records will get back to their families or employers.”&lt;/p&gt;
&lt;p&gt;Baril said another Coalition committee is in the process of training Coalition volunteers to provide counseling services to any homosexuals who want to talk out their problems. This project will include establishment of a switchboard.&lt;/p&gt;
&lt;p&gt;The aim of the counseling won’t be to “convert” people from homosexuality to heterosexuality, Baril stressed. “Conversion from basic homosexuality is conceivable, but it’s not likely to happen, and so we will help people adjust,” he said.&lt;/p&gt;
&lt;p&gt;A third subdivision of the Coalition, its media committee, is providing yet another means of communication between homosexuals here—the printed word—in the form of a newspaper called the New Orleans Causeway.&lt;/p&gt;
&lt;p&gt;“Hopefully, job placement and housing services will also eventually be provided by the Coalition,” Baril said. He judged these problems “serious” in this city. “I know of persons who’ve lost or haven’t gotten jobs because they’re gay,” he said.&lt;/p&gt;
&lt;p&gt;Also, he added, “It’s quite difficult for a gay couple to get housing here.” Such problems were recently presented to the city’s Human Relations Committee by the Coalition. The Committee responded by setting up a task force to investigate.&lt;/p&gt;
&lt;p&gt;A Coalition spokesman urged the HRC to “get people to see that homosexuals are not just freaks they see on the street but people they work with and respect.” If adopted, this policy would be a far cry from city policy of 15 years ago.&lt;/p&gt;
&lt;p&gt;In 1958, councilmen, civic leaders and police officers conferred at City Hall on the best method of reducing homosexuals in the French Quarter. Participants expressed a need for “a drive against the deviates.”     &lt;/p&gt;</text>
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                <text>The first in a series of newspaper stories notes the emergence of the Gay People’s Coalition and heightened visibility and activism in the New Orleans gay community following the fire.</text>
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                <text>&lt;p&gt;&lt;em&gt;The Times-Picayune&lt;/em&gt;, September 11, 1973&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;HRC to Attack Gay Problems&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Committee Acts after Meet with Coalition&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The New Orleans Human Rights Committee (HRC) appointed a sub-committee Monday night to plan an attack on the problems reportedly confronting homosexuals in New Orleans.&lt;/p&gt;
&lt;p&gt;After meeting with a delegation from the Gay Peoples’ Coalition (GPC) for over an hour Monday the HRC passed a resolution by Metropolitan Area Committee representative Harry Blumenthal committing the HRC to six months of studying homosexual problems.&lt;/p&gt;
&lt;p&gt;He termed these problems, “a clear and present matter of concern.”&lt;/p&gt;
&lt;p&gt;The HRC sub-committee and the Coalition will present to the community a detailed strategy at next month’s meeting.&lt;/p&gt;
&lt;p&gt;According to a coalition spokesman, this strategy will entail “getting as many gay people as possible to declare that they are gay.”&lt;/p&gt;
&lt;p&gt;“This will cause either a great deal of embarrassment or cause them to be accepted,” she said.&lt;/p&gt;
&lt;p&gt;“The idea is to get people to see that homosexuals are not just freaks they see on the street, but people they work with and respect,” she added.&lt;/p&gt;
&lt;p&gt;The coalition has worked with HRC staff since the Up Stairs fire on how city government can best respond to the problems confronting homosexuals.&lt;/p&gt;
&lt;p&gt;Speakers for the GPC at the committee meeting included Celeste Newbrough, director of research for Total Community Action, Inc., the Rev. Lucien Baril, religious coordinator for the Metropolitan Community Church; and Bill Rushton, managing editor of the Vieux Carre Courier.&lt;/p&gt;</text>
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                <text>The Gay People’s Coalition forms in the aftermath of the fire and works with the Human Rights Committee to make New Orleans a safer and more open place for LGBT persons.</text>
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                <text>&lt;em&gt;The Times-Picayune&lt;/em&gt;, August 4, 1973</text>
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              <text>&lt;p&gt;Hurt by Label&lt;/p&gt;
&lt;p&gt;Editor, The Times-Picayune&lt;/p&gt;
&lt;p&gt;I want to make a few comments about the fire at the Upstairs Bar, and the saddest part of all is that I must ask you to withhold my name because of a fear of losing my job. The people of New Orleans have no idea of the pain and suffering gays are now going through. Many lost dear and close friends in that horrible fire.&lt;/p&gt;
&lt;p&gt;These gay people are now all asking the same questions. Why are gay lives looked on so cheaply? Where are all the expressions of sorrow for the victims and their families from our public officials and religious leaders? Why did church after church turn down request from the gay community to hold memorial services? Why do police refer to patrons of the bar as “queers and thieves”? And most important of all, why did the news media find it necessary to refer to the bar time and time again as a homosexual bar?&lt;/p&gt;
&lt;p&gt;I am sure that not all of the people who were killed were gay, but even if they were it is grossly unfair to put labels on them. The relatives of those who died must live with this the rest of their lives and those who were injured are labeled for life which means possible loss of employment, etc….&lt;/p&gt;
&lt;p&gt;I have heard of only one group in the straight community that publicly offered sympathy to the victims and gave public support to the national day of mourning, this group being the LSUNO Young Democrats. It must have taken a lot of courage for this group to make a public stand such as it did. Thank God for our young people, they might be this city’s last hope. M.F. &lt;/p&gt;</text>
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                <text>Anonymous Letter Decries Treatment of Gays</text>
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                <text>A letter to the editor by a closeted gay person raises questions about the discounting of gay people in the aftermath of the fire.</text>
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                <text>&lt;em&gt;The Times-Picayune&lt;/em&gt;, July 4, 1973</text>
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              <text>&lt;p&gt;&lt;strong&gt;Appeals Court Rules City Not Liable in Lounge Fire&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The City of New Orleans, though it sets building and safety standards and makes inspections, is not liable to families of victims of the June 1973 Upstairs Lounge fire, according to the Fourth Circuit Court of Appeal.&lt;/p&gt;
&lt;p&gt;This court in ruling on 14 cases in which about $20 million was claimed, thus upheld a December 1975 ruling from Civil District Court Judge Gerald Fedoroff.&lt;/p&gt;
&lt;p&gt;Thirty-two lives were lost in the blaze at 604 Iberville.&lt;/p&gt;
&lt;p&gt;The plaintiffs claimed the city was guilty of “affirmative neglect,” in that it knew of flammable materials, metal bars over windows, a false ceiling and raised stage.&lt;/p&gt;
&lt;p&gt;But the city said it could not be “a guarantor of the safety of each person who uses a building constructed under the city ordinances.”&lt;/p&gt;
&lt;p&gt;Judge John Boutall agreed with Judge Stoulig, but Judge Ernest Morial dissented.&lt;/p&gt;
&lt;p&gt;Judge Soulig said “the plaintiff is incorrect in assuming either failure to inspect or negligent inspection created a cause of action against the city to every patron injured in a fire in the premises.&lt;/p&gt;
&lt;p&gt;“Plaintiff’s position in this case is actually a reverse application of governmental immunity.&lt;/p&gt;
&lt;p&gt;“The abolition of governmental immunity requires that states and municipalities be treated the same as an individual citizen. The city owed him no individual duty.”&lt;/p&gt;
&lt;p&gt;City Atty. Philip Brooks noted it is unreasonable to hold the city responsible for each inspection.&lt;/p&gt;
&lt;p&gt;He said it is impossible, for example, for the city to stop someone from sealing up a doorway immediately after a fire inspection and prior to the next inspection.&lt;/p&gt;
&lt;p&gt;“The duty to inspect the Upstairs Lounge by any of the agencies joined as defendants is imposed to protect the public generally against potential hazards. There was no duty owed individually to all future patrons of this bar,” stated Judge Soulig.&lt;/p&gt;</text>
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                <text>City Not Liable in Lawsuits</text>
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              <elementText elementTextId="452">
                <text>The Appeals Court upholds the ruling by a District Court judge that the city and its agencies are not liable to families of victims of the fire.</text>
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              <elementText elementTextId="453">
                <text>&lt;em&gt;The Times-Picayune, &lt;/em&gt;January 13, 1977.</text>
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