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                  <text>The Historical Development of BIPOC Trans-spiritual Leadership</text>
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                <text>Holistic Empowerment Institute</text>
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                <text>Rev. Valerie Spencer is a healer, behavioral health therapist, cultural visionary, national community leader, and interfaith minister. The Holistic Empowerment Institute is her concept. She has been at the forefront of addressing behavioral health issues as it relates to LGBTQI communities of color. ​HEI centers community mental health and healing on a social, cultural and spiritual basis for LGBTQI communities by using Whole-person, Cultural Affirmation, and Spiritual Integration as primary tools to cultivate relationship with one’s own “Sacred Core”.&amp;nbsp; &lt;a href="https://www.beholistic.org" target="_blank" rel="noopener"&gt;https://www.beholistic.org&lt;/a&gt;</text>
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                <text>https://www.beholistic.org</text>
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              <text>CHARLESTON, S.C. (AP) - Writer Gordon Langley Hall, adopted son of Dame Margaret Rutherford, has changed his sex through an operation and is planning to marry a South Carolina Negro man - with the approval of most of his British family.&#13;
...&#13;
&#13;
Miss Hall said she and Simmons "are already married by common law" and had planned a ceremony Dec. 1 at a Negro Baptist Church where his father is a deacon. But they dropped that plan, she said, after threats that the church would be bombed.</text>
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                <text>Family Approves: Man who changed sex to marry a Negro.</text>
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                <text>The Associated Press.  "Man Who Changed Sex to Wed Negro."  Clipping.  1968.  Digital Transgender Archive,  https://www.digitaltransgenderarchive.net/files/8910jt737  (accessed December 05, 2022).</text>
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                <text>Series: LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History</text>
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                <text>Featuring 32 essays on LGBTQ history related to the National Park Service.</text>
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                <text>National Park Service&#13;
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                <text>The Native Heritage project is an ongoing effort to document the Native American people as they obtained surnames and entered recorded history in the continental United States.&amp;nbsp;&amp;nbsp; &lt;a href="https://nativeheritageproject.com" target="_blank" rel="noopener"&gt;https://nativeheritageproject.com&lt;/a&gt;</text>
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                <text>Ben Cosgrove, 2022. LIFE&#13;
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                <text>Roberta Estes, December 2, 2012. Peta, Half Sioux, Half White, Changed the Face of AIDS. Native Heritage Project. https://nativeheritageproject.com/2012/12/02/peta-half-sioux-half-white-changed-the-face-of-aids/</text>
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                <text>An iconic photo by Therese Frare was seen all over the world" and changed the public face of AIDS, just as David wanted, said his dad, Bill Kirby. &#13;
&#13;
David died in 1990, and Frare's work with the Kirby family during their son and brother's death also led Frare to photograph Peta (born Patrick Church), the first documented Native American trans person to die from AIDS in 1992. &#13;
&#13;
Peta was a Sioux who lived on the Pine Ridge reservation but died of AIDS in the same caregiving AIDS home, Pater Noster, in Ohio, where he met and cared for David as a volunteer.  </text>
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              <text>(William Dorsey) Swann was as out as you could be in the 19th century. He was so out that the President of the United States (Grover Cleveland) knew about him. It was well known in Washington D.C. - which is where he lived - that he was the leader of a queer community.</text>
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                <text>As early as 1882, William Dorsey Swann, formerly enslaved, became the first person in America known to declare himself a drag queen. </text>
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                <text>Channing Joseph, BBC REEL - YouTube - October 12, 2020 - 5:36&#13;
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                <text>The video discusses a 1888 news report that a drag ball (operated by, William Dorsey Swann, an African American, was raided by the police in Washington D. C.</text>
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                <text>William Dorsey Swann: The first "Queen of Drag" | MASTERS OF DRAG | AMERICAN MASTERS | PBS</text>
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                <text>The African Burial Ground</text>
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                <text>By 1703 New York City had the largest population of enslaved Africans outside of Charleston, South Carolina, and it is likely that some buried members of their population also contained enslaved Natives.&#13;
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                <text>At least 15,000 of those nonwhites who were not allowed to be buried in the white church cemetery were buried instead in an area reserved for Africans that was excavated during construction. Only a few graves are visible in the memorial, and some of those might have been Native graves.&#13;
&#13;
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                <text>The memorial to that African community and their dead is surrounded by a wall of black granite inscribed with carved ideograms indicating the different religions they subscribe to in different parts of the African diaspora: Africa, Latin America, and the Caribbean. </text>
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&#13;
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&#13;
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&#13;
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&#13;
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&#13;
10 years ago, I met Rev. Marta Benavides through Churches Witnessing with Migrants (CWWM). In El Salvador, she journeyed alongside Archbishop Oscar Romero. When sharing her experiences and expertise, she would occasionally bring up this concept of being solidarious – “We must be ‘solidarious’ as one vs be ‘in solidarity’ with other’s interests.”*&#13;
&#13;
This solidariousness – this living into and recognizing our oneness. The oneness of our struggles, of our resistance, and of our dreams. It recognizes that our deep engagement with the work of liberation, wherever we may feel called, is intertwined with the liberation of others.&#13;
&#13;
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&#13;
This safe space welcomes all based on the belief that gender distinction doesn't exist before the Buddha and on the principle that all people are equally free to live as themselves. </text>
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