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              <text>&lt;p&gt;TABOR (on pennant)&lt;br /&gt;CHRISTIAN EDUCATION&lt;/p&gt;
&lt;p&gt;PROVERBS 16:9&lt;/p&gt;
&lt;p&gt;Anna Spradlin&lt;br /&gt;Denver, CO&lt;/p&gt;
&lt;p&gt;Raised in the Southern Baptist Church and graduated from a Mennonite/Brethren college.&lt;/p&gt;
&lt;p&gt;Now a member of the Universal Fellowship of Metropolitan Community Churches.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of six stoles that were created on-site at the 2001 national conference of Evangelicals Concerned.&lt;/p&gt;
&lt;p&gt;Anna has been an active leader in Evangelicals Concerned-Western Region for a number of years.  She made the arrangements for us to have a sizable display at this conference -- our first display at an major evangelical gathering -- and also initiated the stole-making workshop.  (In addition to the six made on site, several other stoles were donated to the collection later by persons attending the workshop.)&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;br /&gt;A GAY ASSOCIATE PASTOR&lt;br /&gt;INDEPENDENT CHRISTIAN CHURCH&lt;/p&gt;
&lt;p&gt;Indianapolis, Indiana&lt;/p&gt;
&lt;p&gt;On December 31, 1978 at an Urbana Missions Conference I distinctly heard God calling me to fulltime urban ministry.  I began this ministry in 1981 at an urban church on the near east side of Indianapolis, the neighborhood I grew up in.  This was an area of high crime and prostitution.  Our church was located in the the very center of all the action.  I began my ministry by working with the youth in the neighborhood and the nearby urban high school.  By the end of the second year, I began to fill the role of Associate Pastor.  I stayed in this position for nine years.  All through this time, I felt a deep sorrow in my heart.  I could not understand how God could love and reject me at the same time.   I felt desires for men, which were, supposedly, condemned in the Scriptures.  Finally, after many tearful prayers to God I left my ministry to pursue a career in Education.  I left my job, I felt, as a failure to God and his kingdom.&lt;/p&gt;
&lt;p&gt;I am now healing and experiencing the love of Christ unconditionally.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole, which I received at an interfaith conference in Indianapolis, is as of this writing the only stole in the collection representing a member of the Independent Christian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;WILLIAM W. COTTLE&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Was baptized when a baby in Augsburg Lutheran Church-Toledo, which he still attends and is a member of church council. In his early years when in High School he wanted to dedicate himself to the Lord's Service.  But World War II was in process and, having enough credits to graduate, he joined the U.S. Coast Guard. While in the service he played a field organ for Sunday services on Guam. When the war ended he was discharged and immediately went on to pre-theology study at Wittenburg College. While there he preached on many Sundays in various Lutheran Churches in Ohio, Kentucky and Indiana during the summer months to relieve the pastors for their vacations. However at the time he became confused about his sexual orientation and couldn't reconcile his orientation with the ministry, realizing that it is viewed as incompatible. Though he set aside his dream of formal study and ordination he never lost his faith, personally continuing his studies, counseling and service to his religion and his community. He served in various capacities, in the Church and other religious organizations such as Dignity/Toledo- a Catholic organization for Gay &amp;amp; Lesbian understanding, and Lutherans/Concerned- a like organization to give the Christian Community a better understanding of the GLBT Community.  "After all," he explains, "We are Baptized Christians too!!!"&lt;/p&gt;
&lt;p&gt;God's call to William W. Cottle (Bill) to serve the church was like a stream of water flowing down a hill.  The Church's refusal of God's will impeded the stream, diverted its flow, and obstructed God's call, but it could not halt it.  God's will has been done as Bill has found other ways to serve the people of God.  His service has been passionate and perceptive, persnickety and patient.  The will of God, in Bill's life, has not flowed as freely as God intended, but his call has not been thwarted.  Thanks be to God!&lt;/p&gt;
&lt;p&gt;Thus, members and friends of Lutherans Concerned Toledo, and Dignity Toledo, honor Bill Cottle by adding this stole to the voices of God's faithful from the silence.&lt;/p&gt;</text>
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              <text>&lt;p&gt;I met Bill at an ecumenical conference in Toledo.  Over the years I have come to know the stories of thousands of LGBT people of faith whose calls to service were denied by the church, but I remember being especially struck by the feeling of "what could have been" after only a brief conversation with Bill.  Perhaps he reminded me of all the very best I remembered of pastors from my childhood churches.  A proud veteran, wearing an American flag pin on the lapel of his sport coat, it seemed that WWII was the only thing that could delay his pursuit of a call to ministry that he had known since childhood.  But his coming out to himself was the thing that finally ended that formal pursuit.  As his friends noted in his story, though, he has lived out his call in every other way, continuing his studies and becoming an active leader in the church and community.&lt;/p&gt;
&lt;p&gt;Bill's call to ministry -- even to this day -- is so clear, his faith so strong, his pastoral skills so visible, it struck me deeply to think what great gifts and loving kindness the church had missed out on by failing to embrace his call.  It is a testimony to his rock-solid, steadfast faith that he has managed to be in ministry to a diverse and grateful community despite the church.  Indeed, "Thanks be to God!"&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;I can't imagine my life without praise and worship it is my "connection."&lt;/p&gt;
&lt;p&gt;I am a gay Christian woman who's life is so blessed and I must celebrate!  When I was a little girl, I dream and prayed for God to bring a woman into my life I could marry, and a child.  I am blessed with a life partner of 11 years, Cindy, and a 6 year old son Dillon.  God hears our prayers!&lt;/p&gt;
&lt;p&gt;I am honored to serve God in the ministry the Anointing, and though I have not personally struggled with the many trials of so many represented in these stoles, I do grieve for "our struggle" and marvel at "our triumph" by God's love and grace.&lt;/p&gt;
&lt;p&gt;May I join you my brothers and sisters in joy, praising the One who fearfully and wonderfully made each of us and who is so worthy of our praise.  Love In Christ,&lt;br /&gt;Lisa&lt;br /&gt;Houston, Texas&lt;br /&gt;2001&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.&lt;/p&gt;
&lt;p&gt;Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;WE LOVE YOU&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole, made by a Sunday School class to honor their teacher Karen, is one of 52 stoles from staff and members of Church of the Covenant in Boston, MA.  it is decorated with the children's hand prints, along with several other felt decorations that they wished to include.&lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.&lt;/p&gt;
&lt;p&gt;Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.  The children in Karen's Sunday School class are our future, and our hope.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Cove United Methodist Church, located in Lakewood, OH was dedicated on June 24, 1900.  The Reconciling Congregation came into being by vote of the parishioners.&lt;/p&gt;
&lt;p&gt;The church motto, "A diversified congregation, anchored in the love of God for all people," reflects the inclusive spirit, which binds Cove's members.  The intrinsic sacred worth of every human being, the right to love and be loved equally without fear under God; these are beliefs that have flourished under the courageous and nurturing ministry at Cove United.  Cove parishioners are living disciples of the belief:  "There is no life until you have loved and been loved, then there is no death."&lt;/p&gt;</text>
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&lt;p&gt;(Note: A signature stole is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many.")&lt;/p&gt;
&lt;p&gt;This stole from Cove UMC was donated to the collection just before the 2000 General Conference of the United Methodist Church in Cleveland, OH.  The whimsical artwork surrounding their motto speaks directly to the loving spirit of welcome in this diverse Reconciling church.&lt;/p&gt;
&lt;p&gt;Mary Ann Carlson, who arranged for the donation of this stole, was one of the key volunteer staff working on behalf of the Reconciling Ministries Network at the 2000 General Conference.  It would be difficult to find a more hard working -- or remarkably well organized -- volunteer than Mary Ann.  Her stamina is exceeded only by her faith in God and hope for justice in the United Methodist Church.&lt;/p&gt;
&lt;p&gt; In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;THE REV. KATHLEEN BUCKLEY&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;was ordained as a Minister of Word and Sacrament in 1986 and served as pastor of the First Presbyterian Church of Watervliet, New York, until February, 1993.  After a long struggle she came out to the session and congregation and resigned her position.&lt;/p&gt;
&lt;p&gt;Kathleen continues to use her remarkable gifts for ministry everywhere in her life.  She says "I am more than ever convinced that God is wild - and the Spirit will not be tamed by any human effort."&lt;/p&gt;
&lt;p&gt;The Seeking God's Wisdom group at First United Presbyterian Church, Troy, New York, made this stole to honor Kathleen's courage, honesty, friendship, and faith.  Kathleen's story, One Step at a Time, appears in the book Called Out:  The Voices and Gifts of Lesbian, Gay, Bisexual and Transgendered Presbyterians.&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;(second panel)&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;&lt;strong&gt;KATHLEEN'S STORY CONTINUES..&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;On March 24, 2001, Kathleen announced to the Presbytery of Albany her decision to leave the Presbyterian Church (USA).  These are her words:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;It's become clear that I need to continue to be faithful to God's call I don't need others to agree with me - but I do need to have enough space to respond in obedience to God's call.  Recent actions in this presbytery and beyond indicate that space for me to serve is tenuous these days and so, after much prayer, I realized I needed to leave the PC(USA)&lt;/p&gt;
&lt;p&gt;Leaving violates my theology of covenant, but deeper than that is being faithful to God&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;Kathleen is now a member of the United Church of Christ denomination, and serves as chaplain at St. Lawrence University, Canton, NY.&lt;/p&gt;
&lt;p&gt;Godspeed, Kathleen!!&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of my favorite stoles.  It's proof that, despite all the pain and loss we've known, this movement still has a sense of humor.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;At about eleven feet in total length and one foot wide, this is the largest stole in the collection.  Kathleen, herself, is just a bit over five feet tall.  A member of the Troy church told me that they chose to make a stole that would "reflect her personality and her preaching style, not her stature!"  On the Sunday that her stole was to be dedicated, Kathleen was invited to preach and preside over communion.  Undaunted, she wore the stole throughout the service, proudly pinning it to her shoulders and hoisting it up when necessary.&lt;/p&gt;
&lt;p&gt;Big letters running the full length of one panel read, "GOD IS WILD!"  Indeed, Kathleen embodies the spirit of our wildly inclusive God.  A bright, inspiring, shaker-and-mover, Kathleen eventually felt stifled by the Presbyterian Church's seemingly endless bickering and debate over her place, and the place of her LGBT sisters and brothers, in the church.  In 2001 she finally left the denomination and was received as a pastor in the United Church of Christ.  Clearly it was the Presbyterian Church's loss and the UCC's gain.  On the day of the presbytery meeting at which she formally took leave for the UCC, her many friends and allies from the Troy church once again showed their support by standing with her and celebrating the renewal of her call to a more welcoming denomination.  To mark this transition, they sent a second story to be added alongside the original one on her stole.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;You know me.&lt;/p&gt;
&lt;p&gt;I am your daughter, your pastor.&lt;/p&gt;
&lt;p&gt;You nurtured me, encouraged me, ordained me.  For over 20 years I have served at every governing body level.&lt;/p&gt;
&lt;p&gt;Yet I cannot tell you my name.  For me the risk is still too great.&lt;/p&gt;
&lt;p&gt;I work and pray for the day when I am free to say who I truly am.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The video "So Great a Cloud of Witnesses; The Story of the Shower of Stoles Project" opens with camera shots of the inside of a sanctuary: a vacant pew, an empty pulpit, an organ bench and darkened choir loft.  At the same time, a woman's voice is heard reading this stole:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;You know me.&lt;br /&gt;I am your daughter, your pastor...&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;This stole eloquently speaks for all of us.  It declares that we are not "someone else;" we are not outsiders.  We are your family member, your pastor, your musician and teacher.  We are your elected official, your governing body staff, your deacon, elder and bishop.  We are the person sitting right next to you in your pew.&lt;/p&gt;
&lt;p&gt;Several years ago a group of students at St. Paul School of Theology in Kansas City, MO arranged to have a display of stoles about a hundred stoles at one of their chapel services.  They selected twenty anonymous stoles from this group and draped each one over a random spot in a pew throughout the chapel.   There was a large turnout for services that day; students and faculty quickly filled in the pews around the scattered stoles.  At the beginning of the service a student noted the presence of the twenty anonymous stoles, adding, "You are sitting next to someone you know."  The response from those nearest the stoles was palpable.  The unnamed and unknown had been "embodied."  One closeted student -- whose own anonymous stole, unbeknownst to the those on the worship team, had been included with the others -- later told me in private of the powerful effect this had on her: "That wasn't just my stole there; it was &lt;em&gt;me&lt;/em&gt;."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;AND GOD SAID I SET MY RAINBOW IN THE CLOUDS AND IT SHALL BE A SYMBOL OF THE COVENANT BETWEEN ME AND YOU AND WHEN THERE ARE CLOUDS OVER THE EARTH I WILL SEE THE RAINBOW AND REMEMBER MY EVERLASTING COVENANT WITH YOU.&lt;/p&gt;
&lt;p&gt;Genesis 9:12-17&lt;/p&gt;</text>
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              <text>&lt;p&gt;This signature stole is one of twelve stoles, three of them signature stoles, given to the Shower of Stoles collection by Tabernacle United Church in Philadelphia.  All twelve stoles are similar in size and style.  The three signature stoles are white and the nine individual stoles are purple; most have matching pastel flannel binding on the ends of the panels.  (Note: A "Signature stole" is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many.")&lt;/p&gt;
&lt;p&gt;Tabernacle's other two signature stoles are relatively unadorned.  This one, though, is striking.  One side honors all the "rainbow people" who have found a home at Tabernacle, acknowledging a number of them only by their initials.  The other side is emblazoned with a bold statement of hope for these unnamed "and many more" who have found sanctuary and voice at Tabernacle.&lt;/p&gt;
&lt;p&gt;Tabernacle United Church, United Church of Christ and Presbyterian union church located adjacent to the University of Pennsylvania campus, has a long history of activism, from its community organizing and support of a school for Black children in the mid-1800's to its more recent history of sanctuary in support of Central American refugees, peace activism, and outspoken advocacy on behalf of lesbian, gay, bisexual and transgender persons.  Tabernacle is both a More Light and Open and Affirming congregation, working for the full inclusion of LGBT people in the life and leadership of the church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Little is known about the background of this stole, which tells a story with just two words, "A Pastor," and a red AIDS ribbon.The poignancy of this stole is felt by the honoring of a minister who must serve in silence, but apparently of one who must also bear the burden of AIDS in silence as well.  In the video, "So Great A Cloud of Witnesses: The Story of the Shower of Stoles Project," I said of this stole, "Sometimes the stoles that say the very least are the ones that speak the loudest..."&lt;/p&gt;
&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;JESUS DIED FOR ME TOO&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York, honoring their LGBT members.  This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  As the rhetoric around issues of the ordination of LGBT persons and marriage equality has heated up and become more vicious over the years, this simple message of Andy's has stood as prophetic imperative to those involved in the debate. &lt;/p&gt;
&lt;p&gt;Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>This is one of fifteen stoles from members, elders, deacons, and pastoral staff at West Hollywood Presbyterian Church (WHPC).
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;West Hollywood Presbyterian Church is a historical icon in the lesbian, gay, bisexual and transgender community as well as the Welcoming Congregations movement.  WHPC was at the forefront of the civil rights movement in Los Angeles and in the early 1960's began to close each service by singing the civil rights anthem "We Shall Overcome" - a tradition that continues to this day.  As early as 1964 (five years before the Stonewall rebellion), West Hollywood Presbyterian Church hosted what is believed to be the first openly Gay Men's "Rap" Group in the city of Los Angeles and the church began to minister to the spiritual needs of the Gay &amp;amp; Lesbian community who had been drawn by its message of inclusiveness. Soon nationally known spiritual author Chris Glaser would launch "The Lazarus Project" at WHPC - A program to advocate for Gay &amp;amp; Lesbian spiritual and human rights.&lt;/p&gt;
&lt;p&gt;In October of 1984, WHPC called an openly gay man, the Reverend Dan Smith, to serve as its pastor. Dan continues to be the only minister in the country serving a Presbyterian congregation who went through the entire call and installation process as an "out" gay man.  While proudly continuing its tradition of progressive spirituality and activism, this multi-cultural congregation feeds approximately 4,000 hungry and homeless people each year, builds homes for economically-challenged families under the "Habitat for Humanity" program, offers an HIV Spiritual Support Group, provides a "Children's Church" program and continues to openly take stands on political issues involving civil rights. West Hollywood Presbyterian also claims to espouse a theology that is "perhaps the most pro-feminist in Los Angeles."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Very little is known about this stole, but in its very simplicity it has touched many hearts.  It has brought tears to a few, wondering what story must lay between these two lines.  In that sense, it speaks volumes about the pain of those still in the closet, and the struggle of family members to speak their support even when a certain level of silence must be maintained.  A quote I have shared with many groups from one who saw this stole years ago: "I don't know who Nancy is, but God bless Mom, and God bless her sisters."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  This anonymous ordained Presbyterian elder chose to identify her stole only through the inclusion of a grainy baby picture.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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