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              <text>Anonymous&#13;
&#13;
United Methodist Church&#13;
&#13;
Western Jurisdiction&#13;
&#13;
I have faithfully served as a United Methodist Church Clergy Woman for over 30 years. I was single and celibate until I was 35 years old, not being able to reconcile my sexual orientation with my call to ministry. Unfortunately, I was also very lonely and feeling less than “whole.” It was beautiful and also terrifying the day I said, “Yes” to being in a relationship with another Clergy Woman. We have been in a committed relationship for over 16 years. There is no doubt that God has been with us on this journey, and we have been blessed by being in ministry in the United Methodist Church. We hope and pray for the day the United Methodist Church will openly affirm that the church has been blessed by our ministry.&#13;
&#13;
With honor and respect I am donating this stole worn by my pastor during her 30+ years in ministry. It is with a heavy heart that this stole must be donated as “Anonymous” to protect her in her current ministry. I pray that this stole will be her voice until the day she can speak openly and freely herself.</text>
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              <text>We come together on this day to celebrate the ministry of one among us who &#13;
         &#13;
          embraced the will of God,&#13;
          obeyed the call of God,&#13;
          receives the power of God,&#13;
          reflects the peace of God.&#13;
&#13;
         This one is a passionate pastor.&#13;
         This one is joy filled and loves life.&#13;
&#13;
We present this stole to the Glory of God - and in honor of our beloved child and friend who follows a calling as Pastor in the ELCA. For the first time in our lives we are having to act anonymously, and we are deeply grieved that the church which we love and serve has put us in this position. As followers of a loving and inclusive Jesus Christ, we look forward to the time when we can openly affirm and celebrate the diversity of all humankind.&#13;
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                <text>Unknown,  (USA)</text>
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              <text>“…the Holy Spirit has called me through the Gospel, enlightened me with his gifts, and sanctified and kept me in true faith…” (Luther’s Explanation to the Third Article”)&#13;
&#13;
Receive this Pentecost stole.&#13;
&#13;
It is April, and the liturgical church is counting the fifty days of Easter – days of trying to grasp the joy of the resurrection while waiting for the Spirit to be unleashed in us. In many ways, the church truly exists in these fifty days – we have incredible news to share, but we’re impeded by too many rules about how that news can be shared and who may share it. From the vantage point of these fifty days, this stole is dedicated to fifty individuals who have brought about my Pentecost on issues of homosexuality.&#13;
&#13;
Come Holy Spirit!</text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015.</text>
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                  <text>Shower of Stoles</text>
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          <name>Honoree</name>
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              <text>Every time I attend an ordination, I listen to the question asked of the ordinands: “Will you assume this office, believing that the Church’s call is God’s call to ministry of Word and Sacrament?” I listen, confident in my own call to ministry, but also aware that the church’s affirmation of that call depends on my continuing to lead a double life. For more than a decade I have struggled to find a balance between personal integrity and faithfulness to my call, between honesty to God and compliance with the church’s requirements. In the end, I have always come to the same conclusion: forced to choose between God’s call and institutional policy, I must heed my call. It is my prayer that the ELCA will someday – soon – make that same decision. Then the church’s call will indeed be God’s call. </text>
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          <name>Contribution Story</name>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015. </text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>1210</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Anonymous</text>
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                <text> Unknown, (USA)</text>
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            <description>An entity responsible for making contributions to the resource</description>
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                <text>Anonymous</text>
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        <name>Evangelical Lutherans of America (ELCA)</name>
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        <name>Lutheran</name>
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        <name>Ordination</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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              <name>Description</name>
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                  <text>Items (stoles) for the Shower of Stoles exhibit</text>
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          <name>Honoree</name>
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          <name>Stole Text</name>
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              <text>This stole is presented anonymously in honor of all those ELCA pastors, like myself, who are forced to serve in silence. We are denied our full identity and whole personhood in the church yet we are compelled to respond to God’s call to ordained ministry. We are those who cannot not serve. I suspect that our call implies a certain visible presence of the Gospel truth for ALL people.</text>
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              <text>Evangelical Lutheran Church in America</text>
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          <name>Contribution Date</name>
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              <text>2015</text>
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          <name>Contribution Story</name>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015. </text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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            <description>A name given to the resource</description>
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                <text> Unknown, (USA)</text>
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                <text>Mardee Rightmyer  </text>
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                <text>Jim Anderson  </text>
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                <text>Rev. John Hobbs  </text>
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        <name>Covenant Network of Presbyterians</name>
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        <name>Hobbs, John</name>
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      <description>A stole in the Shower of Stoles exhibit</description>
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              <text>&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;</text>
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                <text>Unknown, (USA)</text>
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        <name>Reconciling Ministries Network (formerly Reconciling Congregation Program)</name>
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        <name>United Methodist Church</name>
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          <name>Stole Text</name>
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              <text>&lt;p&gt;ANONYMOUS&lt;/p&gt;
&lt;p&gt;ordained 1975&lt;/p&gt;
&lt;p&gt;A Gay Presbyterian from Georgia&lt;/p&gt;</text>
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          <name>Contribution Date</name>
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              <text>1997</text>
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              <text>&lt;p&gt;In 1997, North Decatur Church donated about a dozen stoles to the collection.  A few stoles honored members of the church, a few more were Signature Stoles from the congregation.  The final few stoles were made to honor LGBT persons known to the church (although not necessarily members there) who serve the Presbyterian Church in silence, including this unnamed friend of the congregation.  We know nothing more about this person.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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