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              <text>&lt;p&gt;Little is known about the background of this stole, which tells a story with just two words, "A Pastor," and a red AIDS ribbon.The poignancy of this stole is felt by the honoring of a minister who must serve in silence, but apparently of one who must also bear the burden of AIDS in silence as well.  In the video, "So Great A Cloud of Witnesses: The Story of the Shower of Stoles Project," I said of this stole, "Sometimes the stoles that say the very least are the ones that speak the loudest..."&lt;/p&gt;
&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;As a person preparing for ordained ministry, I have submitted a "symbolic" stole in purple, the Church's color of preparation and anticipation.  As a gay man, I struggle frequently to reconcile my sexual identity with the United Methodist Church's current laws that consider me to be "incompatible with Christian teaching."  I pray for the day when gay men and lesbians will truly be recognized as "individuals of sacred worth," eligible for full participation in all of the rites, ceremonies, and offices of the Church.&lt;/p&gt;</text>
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              <text>2000</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole on behalf of an anonymous candidate for ministry was given to us along with a second stole (#643) in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>FOR T.&lt;br /&gt;Who:&lt;br /&gt;Has been ordained a Presbyterian minister&lt;br /&gt;Works as a pastor in a church&lt;br /&gt;Has wonderful skills and as a preacher&lt;br /&gt;Presents theology insightfully and understandably &lt;br /&gt;Is a caring parent&lt;br /&gt;Is hard working -- worked to get through college and seminary&lt;br /&gt;Is brilliant - was at the top of the seminary class&lt;br /&gt;Loves -- NO! DO NOT SAY THAT, OR T. WILL BE ASKED TO RESIGN AS A PASTOR</text>
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              <text>&lt;p&gt;The donor of this stole gave us no information about this Presbyterian minister, and requested that the donor name be withheld to protect the minister's anonymity.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Anonymous ("Honoring Gay Presbyterians Serving the Church in Oklahoma")</text>
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              <text>&lt;p&gt;This is one in a set of four stoles given to me by the More Light Chapter in Oklahoma honoring some of their members who serve in silence in the leadership of the Presbyterian Church.  They were given to me in 1997, when I brought Oklahoma's first display of stoles to Tulsa.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I am a clergy person beginning my ministry in the state of Wyoming.  I have sacrificed a piece of my life by answering God's Call to be in ministry in the United Methodist Church.  This sacrifice is living in a small faith community where it is assumed I am heterosexual, knowing full well, I cannot freely pick my friends or fall in love when that opportunity arises.&lt;/p&gt;
&lt;p&gt;The symbol I have chosen for this stole comes from the Laramie community.  In response to the brutal murder of a gay college student and the continued sentiments of unholiness expressed by many churches, the yellow band with the green circles simply stands for "No Hate!"  I don't believe there is a more perfect Christian message.&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I am what fraternities and sororities call a Legacy… generations of family in the M.E. Church, South, the Methodist Church, and the United Methodist Church.  Brought up by its Sunday Schools, Baptized, Confirmed, sang in her choirs, attended its camps, and married at her chancel.&lt;/p&gt;
&lt;p&gt;Then, when I got in touch with my sexual orientation, I was no longer allowed to serve as Minister in sharing the gifts and graces which God has given me.&lt;/p&gt;
&lt;p&gt;There is much sadness and grief and, when I allow it, much anger in not being allowed to be who God has called me to be.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was given to us anonymously.  We have no other information about this former United Methodist pastor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;  &lt;p&gt;I came out as a lesbian when I was seventeen -- just a couple of years after I first discussed my sense of call to the ministry with the youth pastor who led the Methodist Youth Fellowship at my church.  After coming out, I stayed away from the church for a few years, believing that I would not be fully welcomed and that the church has too often stood on the side of injustice.  However, I never felt wholly apart from the church.  I returned to active participation in  wonderful congregations that welcomed my whole self, whole-heartedly.  Still, I set aside my sense of call, exploring other avenues of work, and hope that some other work would answer the call I felt.  This whole time, I was open about being lesbian in all areas of my life -- with my family, with all my friends, at my college, and at every job I have held.  I have never had to compromise being out -- until now.&lt;/p&gt;  &lt;p&gt;My sense of call to the ministry never left me, always kept nagging at me, until I finally argued it out with God, and came to accept this calling with real joy.  The power of that call and the depth of my roots in the Methodist tradition have led me to where I am today:  a United Methodist clergywoman, currently serving my first appointment.&lt;/p&gt;  &lt;p&gt;I love the church and I love being a pastor, but I wonder all the time how long I will be able to do this.  What is the cost to myself -- and to my partner?  Do I have integrity if I am not "out?"  Will I recognize it when the cost is too high?  I know that I hold back some part of my energy from my congregation, from fear of not being safe.  The closet robs the church of my full ministry.&lt;/p&gt;  &lt;p&gt;I am submitting this stole anonymously, because of the United Methodist policy that says that I cannot be ordained nor serve as a pastor in this denomination.  I look forward to the day when my name can be attached to this stole.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I have been an Elder in good standing under appointment in the United Methodist Church for over thirty years.  I choose to remain a silent gay man, for I know that God has called me, challenged me, enabled me to be effective for God's sake (regardless of Church rules).  This call has brought many to a new life in Jesus Christ in these three decades.  These gifts from God have brought healing, wholeness, and reconciliation within this ministry.&lt;/p&gt;
&lt;p&gt;The stole is a cherished gift from a gay priest of another denomination.&lt;/p&gt;
&lt;p&gt;Praise the God who knows, who cares, and who reaches out to  love all in Jesus Christ.&lt;/p&gt;</text>
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&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I have found that having AIDS has made me even more sure of God's love for me and for all persons.  But as a UM pastor I felt unable to share this experience, even with those who had chronic or terminal illnesses, and was thus unable to share the stories with which I could most effectively witness to my faith and to God's love.&lt;/p&gt;
&lt;p&gt;Because of this, I found it increasingly difficult to preach and teach that if we Christians were truly open, if we truly loved one another unconditionally as the Lord commands us, we would be able to share our problems as well as our joys with each other.&lt;/p&gt;
&lt;p&gt;For some years I was able to live with the church law against homosexuality, even though I knew in my heart that it was un-Christian.  But, because of the denomination's increasingly harsh stance against some of God's children, which is so foreign to my own experience of Jesus and his message, I finally found it necessary to leave the pulpit.  I felt forced to choose between Christ and the Church.&lt;/p&gt;
&lt;p&gt;Strangely, while many will say my homosexuality is a sin, what I really wonder is if in fact my real sin is my refusing to serve God in the way that was clearly God's will for me.&lt;/p&gt;
&lt;p&gt;Unfortunately, even having given up the pulpit, I feel it is necessary to remain anonymous.&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I purchased this stole in Jerusalem from a woman who sews such things to raise money for Palestinian refugees.  When I was ordained, I prayed that my vocation would be a ministry such as hers.  Since my ordination, I have been found to be an effective, learning, spiritual leader by my cabinet, my colleagues, and my congregations.  But the UMC shames me because of my sexual orientation.  I am effective only so far as I remain silent about my sexuality.  I die a little more with each General Conference pronouncement that some of the most joy-filled parts of my life are incompatible with Christian teaching.  Someday the church will have killed too much of me.  Someday I will have nothing left to offer of myself to my congregations.  All the while, I'm the one who feels shame for my church.  It is the bigotry of the UMC that is incompatible with Christian teaching.&lt;/p&gt;</text>
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&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole comes from a respected annual conference member, large church pastor, 2000 United Methodist Conference delegation member.&lt;/p&gt;
&lt;p&gt;The depth of my sense of call has caused me to have to hide much of my true self, give up a relationship of true love, and go into places which often seem like exile.  I pray for the day my church reflects the gracious love of the God who sustains me in the journey.  It must and will come.&lt;/p&gt;</text>
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&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  It is representative of dozens of United Methodists who have been forced to choose between following their call and hiding their true selves, or coming out and abandoning their call -- a choice no one should ever have to make.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to me at my ordination into the Methodist Church (now the United Methodist Church) thirty-seven years ago.  I have been an effective pastor and conference leader, respected and admired by most people in the churches that I have served and in the Annual Conference.  As a gay man, I have grown weary of having to live in fear that the wrong person may find out the real me that God created, and I am deeply hurt by having the Church to which I have given so much tell me that it does not want me because of who I am.&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us along with a second stole (#642) in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;To the family of Jesus Christ:  If by chance you are reading this letter, I want to thank you for your courage to be here and to read these words.  What ever it is that has brought you here, I ask a special blessing upon you.  As Peter followed Christ, Christ has brought you here.  It will be your choice to choose how to respond.&lt;/p&gt;
&lt;p&gt;First, regardless of your own sexual orientation, being gay is not the worst thing that can happen to you.  For myself, it has not been the curse I was taught it to be.  Not everyone that is gay has HIV or AIDS.  The gay community is a diverse community within itself.  For myself, it has been a blessing that has opened many more doors than I ever thought possible.  While some doors have been closed, I have been blessed with the most loving and kind people I could ever have hope to have met or have known.&lt;/p&gt;
&lt;p&gt;Second, while my orientation was not a choice, it was my choice to choose how to respond.  I could have chosen to lie.  But I decided to practice what I was preaching.  I made the choice to embrace what God created and I decided to love.&lt;/p&gt;
&lt;p&gt;As our culture continues to open up and accept homosexuality, the lack of inclusiveness, openness and integrity of the church will continue to fall into question.  As Jesus said himself, "What so ever you do to the least of each other, so you do unto me," can be seen as an indictment against how the church is responding to this issue.&lt;/p&gt;
&lt;p&gt;As a minority group, the gay, lesbian, transsexual and transgendered community will never become a dominant force within any particular denomination.  It is not a question of forcing an agenda or converting people to a different lifestyle.  It is about being inclusive and opening doors to everyone and allowing everyone to have a voice to speak.  It is about opening all biblical texts and being open to all images of God that are contained in scripture, not just the ones we like or embody what we want to believe.  It is about practicing the family values of love, trust, honesty, and dignity of all people.&lt;/p&gt;
&lt;p&gt;It is no accident that the gay community chooses the rainbow as a symbol and sign of our community.  As the rainbow was a covenant between God and humanity, it has become a sign of inclusiveness for all.  We may not be able to choose our orientation, but we do have the choice to choose between love and hate, to support or tear down.  We can become victims of our own bigotry or we can open our hearts, minds and souls to a loving God that works through many people of all types, shapes, colors and sexual orientations.&lt;/p&gt;
&lt;p&gt;God has indeed given us a choice.  I for one, choose to love.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This anonymous stole, with its thoughtful, provocative "open letter," was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Porque Dios me amó primero; sólo quiero ser fiel a Él me llamó a servir.&lt;/p&gt;
&lt;p&gt;            Un Ministro Gay e Hispano del Norte&lt;/p&gt;
&lt;p&gt;Because God loved me first; I just want to be faithful to him and to the Church He called me to serve.&lt;/p&gt;
&lt;p&gt;            A Gay and Hispanic Minister from the North&lt;br /&gt; &lt;/p&gt;</text>
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              <text>&lt;p&gt;People occasionally ask about the number of stoles representing people of color. I know that there are quite a few, but it is impossible to establish an exact number. Although a handful have self-identified as people of color, most (especially those who are ordained) have not; as a result the collection has grown to be relatively "colorblind." In many instances the reason is obvious: The mainline Protestant denominations are overwhelmingly White. For example, if an anonymous Presbyterian ordained lay elder were to reveal their race, in a denomination whose membership is 98% White, it wouldn't take much for someone with ill intentions to make assumptions.&lt;/p&gt;
&lt;p&gt;At a national church gathering a few years ago, I received a stole in a rather clandestine manner. I had slipped into a large meeting room to take a quick look at a video presentation. It was very difficult to see in the darkened room, so I remained standing against the back wall. Soon, however, someone came up next to me and whispered that he knew who I was, and was hoping I might be able to help him find a way to tell his story. I couldn't make out his face, but he had a distinctly Hispanic accent. He said he couldn't risk identifying his denomination or city; in his tight-knit community would certainly lose his pastorate and would fear for his personal safety. After a quick conversation I thought of a simple way he might "locate" himself without revealing too much: I suggested that he pick a general direction -- east, west, north or south -- to add to his story. He thanked me and disappeared back into the room.&lt;/p&gt;
&lt;p&gt;The next day I arrived at our information table. On my chair was a paper bag with my name on it, containing a thin red stole. A pink triangle was sewed on one side; on the other side was a rainbow flag with the earth on it. Below these appliques were two statements:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;Porque Dios me amó primero; sólo quiero ser fiel a Él me llamó a servir.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;            Un Ministro Gay e Hispano del Norte&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;/em&gt; &lt;/p&gt;
&lt;p&gt;&lt;em&gt;Because God loved me first; I just want to be faithful to him and to the Church He called me to serve.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;            A Gay and Hispanic Minister from the North&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat &lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project &lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;While I do believe that we are an "Easter people," I purchased this purple Lenten stole because it feels as though the United Methodist Church is still living in LENT: "pre-resurrection."  Until all of us who love our God and who faithfully live out our callings as United Methodists are willing and able in love to open the tombs of those of us who are GLBT (people of color, differently-abled, low-income... and ALL others who are not free to be fully ourselves in the Church) Jesus remains in the tomb as well.  May we soon be able to say TRULY as a whole Church, "CHRIST IS RISEN INDEED!" &lt;/p&gt;
&lt;p&gt;From a lesbian clergywoman, ordained for 22 years and serving in the Pacific Northwest.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;You know me.&lt;/p&gt;
&lt;p&gt;I am your daughter, your pastor.&lt;/p&gt;
&lt;p&gt;You nurtured me, encouraged me, ordained me.  For over 20 years I have served at every governing body level.&lt;/p&gt;
&lt;p&gt;Yet I cannot tell you my name.  For me the risk is still too great.&lt;/p&gt;
&lt;p&gt;I work and pray for the day when I am free to say who I truly am.&lt;/p&gt;</text>
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              <text>&lt;p&gt;The video "So Great a Cloud of Witnesses; The Story of the Shower of Stoles Project" opens with camera shots of the inside of a sanctuary: a vacant pew, an empty pulpit, an organ bench and darkened choir loft.  At the same time, a woman's voice is heard reading this stole:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;&lt;em&gt;You know me.&lt;br /&gt;I am your daughter, your pastor...&lt;/em&gt;&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;This stole eloquently speaks for all of us.  It declares that we are not "someone else;" we are not outsiders.  We are your family member, your pastor, your musician and teacher.  We are your elected official, your governing body staff, your deacon, elder and bishop.  We are the person sitting right next to you in your pew.&lt;/p&gt;
&lt;p&gt;Several years ago a group of students at St. Paul School of Theology in Kansas City, MO arranged to have a display of stoles about a hundred stoles at one of their chapel services.  They selected twenty anonymous stoles from this group and draped each one over a random spot in a pew throughout the chapel.   There was a large turnout for services that day; students and faculty quickly filled in the pews around the scattered stoles.  At the beginning of the service a student noted the presence of the twenty anonymous stoles, adding, "You are sitting next to someone you know."  The response from those nearest the stoles was palpable.  The unnamed and unknown had been "embodied."  One closeted student -- whose own anonymous stole, unbeknownst to the those on the worship team, had been included with the others -- later told me in private of the powerful effect this had on her: "That wasn't just my stole there; it was &lt;em&gt;me&lt;/em&gt;."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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