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                <text>From “Shedding a StraightJacket” produced by GLBT Historical Society, October 1996; Paul Gabriel, videographer and curator; Edd Dundas, editor and duplicator.</text>
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              <text>One night, which changed everything for me, I got a call and the call was come to this hotel, which was a real fancy hotel.  And I went there and um [sighs] with Hal Call who had called me to come and see this. "I want to show you something." Here were two gay guys with their genitals kicked in, in the hotel room.  And I said well let's get them to the hospital.  I called Presbyterian, and Prebyterian wouldn't take them.  And I called, I said well let's get police in here.  We can't get the police in here, because the police did the kicking.  I said what in hell is going on? They, the medical community won't take them, the police won't deal with it.  Well let's get a photographer.</text>
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                <text>On the way to rebuilding the temple that is now his body, he stumbled upon his soul . . . Both Sides Now is a vivid and compelling account of one man's search for wholeness, leading through multiple, complex, and life-threatening surgeries that transformed him not just physically, but emotionally and spiritually.</text>
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              <text>&lt;p&gt;&lt;strong&gt;Teresa Lyons&lt;br /&gt;Athens, Ohio&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I grew up in a small country Presbyterian church in Athens, Ohio where both of my parents, two sisters and myself were all baptized&lt;/p&gt;
&lt;p&gt;During the time of my life that I struggled with my identity as a lesbian I drifted away from the church because of my struggle  When I returned to my home base, I went to speak with the new minister of the church where I grew up, and he was able to help me accept myself for who I am and to see that God is welcoming to everyone who love and serve Him.  After speaking with the minister I again knew the Creator who through love draws the circle which brings humankind in and that it is not our role  to say who shall be left out.  I again became involved, by beginning a youth group, special music, custodian, my partner and I taught Bible school and special activities.&lt;/p&gt;
&lt;p&gt;When the nomination for new elders began the committee asked if I would serve as an elder.  My answer was yes, I would be honored to serve the Lord and the church.  Several members of the church approached our Interim Pastor questioning my lifestyle, and because of that I was asked to withdraw from nomination and those members said that the church would not support me to be an elder&lt;/p&gt;
&lt;p&gt;My family is no longer involved at that church and have all found other churches.  My partner and I have been welcomed to a [new] church.  We have been welcomed to the church for what we have to offer which is leadership and spirituality.&lt;/p&gt;
&lt;p&gt;Our vision for the church is to help work towards all persons being able to freely serve by educating, witnessing, spirituality, and leadership.&lt;/p&gt;</text>
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              <text>&lt;p&gt;What a sense of betrayal Teresa Lyons experienced in her church!  After struggling to integrate her spirituality and sexuality, it was the pastor of her home church that helped her to accept herself and to know that she is loved by God.  She and her partner committed themselves to serving God and the church in many ways; their leadership was welcomed by the congregation.&lt;/p&gt;
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Dancing with the ancestors is the subject of this film. In addition, it documents a new cultural practice that allows gender variant participation in powwows previously only for binary people Indians.  &#13;
&#13;
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&#13;
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&#13;
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&#13;
It was a victory when the 2nd Annual Two-Spirit Powwow took place in Phoenix, and the powwow committee removed gender from all dance categories. &#13;
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&#13;
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&#13;
They say that the term two spirits are new. It was coined in 1990 at a powwow, he reports, by someone not allowed to dance. So there was no place for them, neither in the program nor the facilities.  &#13;
&#13;
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https://newlinesmag.com/essays/the-arab-and-muslim-evolution-of-deviance-in-homosexuality/</text>
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