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              <text>The Townswoman    June, 1963&#13;
&#13;
The National Union of Townswomen's Guilds&#13;
&#13;
Sex Becomes Respectable&#13;
&#13;
From the moment the earth was first inhabited sex has been a fact of life. In the Christian Era it has, however, been an unmentionable one in polite society, except in condemnatory context. Throughout nearly all its history the Church has treated the tale of Adam and Eve as historical fact on which logical arguments can be built; in spite of the fact that it was not Jesus who suggested that an event in the Garden of Eden should be described as the Fall of Man. It was Paul (Romans 5, verses 12-14) who originated the phrase that caused sexuality to become necessarily polluted with sin.&#13;
&#13;
It is therefore both refreshing and significant to find that en erudite cultured and sincere group of both sexes of a Christian Fellowship--the Society of Friends--has published an objective study of sex, hetero and homo. The Group which includes eminent educators, psychologists, psychiatrists, marriage guidance counsellers, a teacher in zoology and a barrister, was prompted by the concern over present day sexual problems and morals; by whether society merits the charge of hypocrisy in subscribing to a moral code it no longer accepts; by whether the insincerity of the moral code may be a cause of the widespread contempt of the younger generation for society's rule and prohibition.&#13;
&#13;
The 75-page document* that has emerged is the result of six years of study, discussion and reflection. When it was published in February sections of the Press seized upon it for what sensational headlines and quotations could be extracted from its frank survey of the subject of sex.  The views of this Quaker group are worthy of serious consideration by all adult persons of whatever religious persuasion. This is not to suggest that the views of these Quakers should be so blindly or blithely accepted; only that it is timely for rethinking on the sexual facts of life and a recognition that sex and sin are not necessarily synonymous.&#13;
&#13;
The study makes the point that when one considers the universality of the sexual drive, understanding of its origins and manifestations is surprisingly small. "The repressive and inhibited outlook towards sex, whether heterosexual or homosexual, has invested its normal functions with guilt, mystery and ignorance...and has devalued the sexual currency to the levels of sensation and pornography."&#13;
&#13;
Again, "...sexuality looked at dispassionately, is neither good nor evil--it is a fact of nature...it is a glorious gift of God. Throughout the whole of living nature it makes possible an endless and fascinating variety of creatures, a lavishness, a beauty of form and colour surpassing all that could be imagined as necessary to survival."&#13;
&#13;
Although the Quaker does not say it in so many words, one of the difficulties in discussing sexual matters normally is that while English is one of the richest of languages it is deficient in conversational sex terms. The Greek had five words for different forms of love. English has the one, all-embracing word which, by being so, inevitably has suffered debasement. The choice in sexual terminology is either that old Anglo-Saxon and Elizabethan four-letter words now regarded as vulgar if not positively obscene, or chilling medico-Latin terms.&#13;
&#13;
For example, the Quaker study makes the point that the word "homosexuality" does not denote a course of conduct, but a state of affairs, the state of loving your own, not the opposite sex; it is a state of affairs in nature. Further, homosexuality has been observed in a wide range of animals and, the study says, is probably as common in women as it is in men. There has never been, anywhere, as far as is known, a law against homosexuality as such in any secular legal code. The law is not against one's feelings; but against acts resulting from them in the cases of males only.&#13;
&#13;
Every aspect of sexuality is honestly discussed in this Quaker document--adolescent sexual behaviour, pre-marital sex indulgence, triangular sex relationships (where a married person responds to a sexual attraction outside the marriage). But not in an effort to demolish morality; rather in recognition of the fact that a new morality is needed in order to lessen mental stress and enable people to find a constructive way through even the most difficult and unpredictable situation--a away that is not simply one of withdrawal and abnegation. A distorted Christianity, the Quaker study avers, must bear some of the blame for the sexual disorders of society.&#13;
&#13;
Anne Thomas&#13;
&#13;
*Towards a Quaker View of Sex, edited by Alastair Heron and published by the Friends Home Service Committee, Friends House, Euston Road, London N.W. 1.  Price 3s 6d.</text>
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&#13;
https://www.cbsnews.com/boston/news/boston-protest-march-transgender-rights-trans-resistance/&#13;
&#13;
https://www.historyproject.org/news/2021-06/history-project-supports-trans-resistance-ma-and-pride-4-people-and-calls&#13;
https://transemergencyfund.org/2021/06/trans-resistance-activists-stage-second-annual-alternative-to-boston-pride/&#13;
&#13;
https://www.boston.com/news/racial-justice/2021/06/10/why-these-trans-bipoc-activists-are-hosting-an-alternative-pride-event/&#13;
&#13;
Photo: Jo Trigilio&#13;
https://www.boston.com/news/racial-justice/2021/06/10/why-these-trans-bipoc-activists-are-hosting-an-alternative-pride-event/</text>
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                <text>Double jeopardy means BIPOC trans people typically strive to survive in the outside world and the LGBTQ community. Not only must they expend their energies defending themselves from anti-trans forces external to their communities. But they also must fight their communities where the rule of whiteness in LGBTQ organizations tends to ignore or minimize their needs. &#13;
&#13;
In one case, for example, The Boston Globe reports that Queer, trans, and Black, Indigenous, people of color (BIPOC) activists have called on Boston Pride to make changes since 2015. That happened when Black Lives Matter demanded the organization to diversify the board, allow BIPOC activists control of Black and Latino Pride events, and reexamine corporate sponsorships, among other things.&#13;
&#13;
It was not only Black Lives Matter but a broad coalition of activists demanding that Boston Pride decolonize its policies. According to the Globe, the coalition demanding change included Trans Resistance, Massachusetts Transgender Political Coalition, Urban Pride, the Center for Black Equity, Boston Black Pride, Boston Dyke March, and Pride for the People.&#13;
&#13;
One reason they insisted on change is because of inequitable resource distribution. For instance, Boston Pride only allocates $10,000 so that Black Trans people can organize on their behalf when the total Boston Pride budget is $500,000. That is 2% of their budget when 23.5% of Boston is of African descent.&#13;
&#13;
Jo Trigilio, who resigned from the Boston Pride communications team around this issue, told the Globe, as a former insider, that Boston Pride sees itself being attacked when community people ask for their needs to be served. Instead of performing like "these are our people," Boston Pride regards a community insistence on service "as antagonistic," Trigilio explains. This may explain why the coalition became so angry when Boston Pride "removed a statement from its newsletter supporting Black Lives Matter" that it organized its alternative pride march.</text>
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