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              <text>&lt;p&gt;[Caption on attached cartoon:] "I'm out of the closet but under the radar."&lt;/p&gt;</text>
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              <text>&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Never let it be said that the Shower of Stoles collection lacks a sense of humor...&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This stole was sent to us with no identifying information or narrative.  Attached to the stole, however, is a photocopy of a cartoon that was cut out of &lt;em&gt;New Yorker&lt;/em&gt; magazine.  In a cocktail lounge, a man in a business suit, leaning against the bar with a martini in hand, says to another fellow, "I'm out of the closet but under the radar."&lt;/span&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This stole was given to us in advance of the 2000 General Conference of the &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;UnitedMethodistChurch in Cleveland, OH.&lt;span&gt;  &lt;/span&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.&lt;span&gt;  &lt;/span&gt;At the time, there were only around twenty United Methodist stoles in the collection.&lt;span&gt;  &lt;/span&gt;We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.&lt;span&gt;  &lt;/span&gt;Stoles started to trickle in during the fall, and by February they began coming in droves.&lt;span&gt;  &lt;/span&gt;In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.&lt;span&gt;  &lt;/span&gt;Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.&lt;span&gt;  &lt;/span&gt;Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;!--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /--&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.&lt;span&gt;  &lt;/span&gt;As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.&lt;span&gt;  &lt;/span&gt;Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.&lt;span&gt;  &lt;/span&gt;A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”&lt;span&gt;  &lt;/span&gt;In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Martha Juillerat&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Founder, Shower of Stoles Project&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;2006&lt;/span&gt;&lt;/p&gt;
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              <text>Anonymous (North Decatur Presbyterian Church, Decatur GA)</text>
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              <text>&lt;p&gt;In 1997, North Decatur Church donated about a dozen stoles to the collection.  A few honored members of the church, a few more were Signature Stoles from the congregation, including this one.  The final few stoles were made to honor LGBT persons known to the church (although not necessarily members there) who serve the Presbyterian Church in silence.  We have no other information about this anonymous individual.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Anonymous (Ohio: "I grew up as a child of the Presbyterian church...  But since my late teens I had known clearly...")</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;br /&gt;Ohio&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I grew up as a child of the Presbyterian Church and entered adulthood secure in its bounds.  In my middle years I felt keenly the call to ministry.  But since my late teens I had known clearly - though had not chosen to live - my lesbian orientation and identity, and by the time I felt the sense of call the church had taken official action that would prevent my ordination as Minister of Word and Sacrament.  Thus, although I longed to attend seminary and seriously considered enrolling, I finally concluded that I would have to find other ways to respond to God's call.  Today, I serve the congregation of which I am a member as I am able and in silence.&lt;/p&gt;
&lt;p&gt;My professional work is with young adults, many of whom are openly struggling on their faith journeys, engaging in questions of identity and vocation, squaring off against the constraints our church imposes on them.  I believe that by listening to these young persons, by hearing them into speech, I am in some way, if only partially, fulfilling my call.&lt;/p&gt;
&lt;p&gt;May all of us join with the next generation in prayer, work and hope, that together we may birth an open and affirming community of faith.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole was given to me in 1999 when I passed through Ohio with a display of the stoles.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Ordained Lesbian Pastor, Closeted,&lt;br /&gt;Baltimore-Washington Conference&lt;br /&gt;United Methodist Church&lt;/p&gt;
&lt;p&gt;Born and nurtured in the United Methodist Church, I have endured cruel and unusual treatment from the leadership and lay persons in the church who opposed women pastors.  I daily experience the oppression of the church that I love and from whom I learned the lifestyle of living inclusively on behalf of all persons regardless of race, gender, national origin or sexual orientation.  Let us move beyond the law and live as Paul taught, as free persons, and as Jesus taught and lived, with the law of love in our hearts!&lt;/p&gt;</text>
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&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;For all of those who are afraid -- it's okay.&lt;/p&gt;
&lt;p&gt;For all of those who never came out -- God Bless Them.&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik. With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation.  &lt;/p&gt;  &lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;  &lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole is sent to honor two of my lesbian sisters who are currently serving the church, from closets that are killing their very spirits and compromising their very beings.&lt;/p&gt;
&lt;p&gt;YES!  Presbyterian Church, wake up, we are here with you, whether you know it or not, and it's OUR church, too.  I pray for the day when no stole will have to be anonymous and all God's people, including my beautiful rainbow sisters and brothers, will truly be able to freely serve.&lt;/p&gt;
&lt;p&gt;So be it!&lt;/p&gt;
&lt;p&gt;Lainey Rathgeber&lt;br /&gt;8/20/95&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).&lt;/p&gt;
&lt;p&gt;By June 1996, just months after that original display, the collection had already grown to 350 stoles. We decided to pack them up and take them to the General Assembly of the Presbyterian Church in Albuquerque.  We had no display space, so we handed out all 350 stoles to friends and allies, and told them, "Please be our display."   And they did -- wearing the stoles in meetings, on the street, on buses, in hotels and everywhere else.  As fate would have it, that General Assembly was the one that made the denomination's informal ban on LGBT ordination permanent, voting to make it part of the church's constitution.  The stunning impact of that vote made the presence of the stoles even more poignant; for weeks afterwards we received letters from people sharing with us how the wearing of the stoles had changed their lives.  Letters also started coming from people who had seen the stoles in Albuquerque and wanted to know if there was a way they could share some of these stories with their home congregations.  My partner, Tammy and I, were overwhelmed -- suddenly a spontaneous "display" had become a national movement.&lt;/p&gt;
&lt;p&gt;In the November-December issue of the More Light Update, Lainey Rathgeber shared her thoughts about the Albuquerque General Assembly, including her experience of wearing a stole:&lt;/p&gt;
&lt;blockquote&gt;
&lt;p&gt;"Throughout the week, we all had many encounters and chances to share our stories and the lives represented on the stoles we wore. It was a sacred act, an honoring of the names and faces and lives represented on those beautiful pieces of cloth. I wore Katie Morrison's stole all week. And it was both an honor and a privilege. By the end of the week, I was exhausted from telling her story, and only then, as her loving friend, do I think I truly felt even one tiny part of the pain she has experienced from this church. She and I have laughed and cried and screamed together over this church and shared many anguished hours wondering if she will ever be able to truly serve in the PCUSA as an out lesbian. But it wasn't until I wore her stole all week that I could even begin to comprehend the pain she lives with on a daily basis. And I couldn't help but think of the hundreds of others whose names marked the stoles that filled the assembly hall. I hope and pray Martha and Tammy know how much we all appreciate their hard work and commitment to the stole project. It was a powerful witness and will continue to be, throughout the church, wherever it is displayed This is why we do what we do. This is why we came to Albuquerque. This is why we go back home and continue our work -- educating and sharing our lives, telling our truth, demanding inclusion, screaming for justice. Let us remember, let us never forget. We want to see the Promised Land. We had a glimpse of it in Albuquerque and it's time to experience it fully. We're tired of dreaming, it's time to live it! So let us remember always, we are not alone in this movement. And this is about all of us. Let's pray for the day when we will truly walk hand in hand and the doors will burst open for all to enter and to serve. So be it!"&lt;/p&gt;
&lt;/blockquote&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;Seminary Graduate Working as an Unordained Chaplain&lt;/p&gt;
&lt;p&gt;"We know that all things work together for good for those who love God, who are called according to God's purpose."  Romans 8:28&lt;/p&gt;</text>
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&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  We have no other information about this anonymous donor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;United Methodist Church&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Illinois&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;This stole belonged to a woman Elder in the Illinois Great Rivers Conference of the United Methodist Church. A fierce and vocal advocate of the ministry of LGBT persons, she was due to be brought up on charges for the strength of her advocacy when she was disabled by Alzheimer’s disease.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;It has been signed by students, faculty, and staff in support of all LGBT members of the Garrett-Evangelical Theological Seminary community, past and present. &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;Perhaps you will hear if I speak…&lt;br /&gt;If we listen we will learn.&lt;/p&gt;
&lt;p&gt;…Perhaps you will hear&lt;br /&gt;If I speak in the language of love&lt;br /&gt;If I do not speak to you&lt;br /&gt;But speak to your soul&lt;br /&gt;With questions…&lt;br /&gt;questions that may not have answers&lt;br /&gt;We can hear with our ears&lt;br /&gt;But ring loudly in our hearts&lt;/p&gt;
&lt;p&gt;Will you understand if I tell you I have seen God in you? &lt;/p&gt;
&lt;p&gt;…If we listen we will learn&lt;br /&gt;Of our gifts which we must share&lt;br /&gt;In the pulpit, in our lives&lt;br /&gt;We will leave here, graced by card&lt;br /&gt;Disciples, all disciples&lt;br /&gt;We were here &lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole honoring an anonymous minister is one of twelve stoles given to the Shower of Stoles collection by Tabernacle United Church in Philadelphia.  All twelve stoles are similar in size and style.  The three signature stoles are white and the nine individual stoles are purple; most have matching pastel flannel binding on the ends of the panels. &lt;/p&gt;
&lt;p&gt;Tabernacle United Church, United Church of Christ and Presbyterian union church located adjacent to the University of Pennsylvania campus, has a long history of activism, from its community organizing and support of a school for Black children in the mid-1800's to its more recent history of sanctuary in support of Central American refugees, peace activism, and outspoken advocacy on behalf of lesbian, gay, bisexual and transgender persons.  Tabernacle is both a More Light and Open and Affirming congregation, working for the full inclusion of LGBT people in the life and leadership of the church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This stole was given to us by a woman to honor her friend; other identifying information was withheld at the request of the donor.  This stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles."  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This intricately cross-stitched stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;br /&gt;I was ordained deacon in 1968 and elder in 1971 and served in the United Methodist Church for 13 years before pursuing additional graduate study.  I came out to myself in the 1980's and with my partner raised two lovely children.  The cabinet in my conference found itself in a dilemma over my appointment.  Following church rules to the letter, they were required to appoint me, but they did not find a situation where they wanted to try it.  I lost count of the number of years that I was told "We have too many ministers," or "We have no place for you."&lt;/p&gt;
&lt;p&gt;Finally I showed up at an annual conference with everything I owned on a moving truck ready to move to an appointment.  They decided that I was serious about doing ministry.  I realized that they were afraid to face charges of violating the Discipline, even though they were required to appoint me.  I helped create an appointment at a local church, and worked there receiving pay that increased from $6000 to $12000 a year, no benefits and no pension.&lt;/p&gt;
&lt;p&gt;By the late 1990's I was single.  I thought that being single and celibate might be an advantage, but it made little difference.  I re-entered the closet to take an appointment, but I lived under constant fear someone would "tell" the people in the local church.  I felt totally isolated because part of being true to who I am is talking about the incredible forms of oppression that I feel in my church and in the horrible forms of biblical study and theology that support it.  I need to be able to speak and write about the injustices that abound, not only to unbind parishioners and people in society who are harmed by these things, but also to help free those who do the injustices.  They, too, expend a great deal of energy being bound by their fears.&lt;/p&gt;
&lt;p&gt;Now I am serving another appointment.  I am free to pastor people of all persuasions, including GLBT persons.  I may speak freely from the pulpit but I may lose my congregation.  I am free to fall in love and be a celibate partner of someone of my same gender, but it could cost my appointment or my career or both.&lt;/p&gt;
&lt;p&gt;What I have gained in this struggle with the church is faith forged in fire.  I know that God is love and that Jesus followed the way of love rather than the way of law.  I know that the mission of the church is not to "make disciples" of the Discipline, or disciples who give lip service to Jesus.  The mission of the church is to follow Jesus' example and do the work of love and justice in the world, to bind up the broken-hearted and bring release to those who have imprisoned themselves in their minds.&lt;/p&gt;</text>
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&lt;p&gt;This anonymous stole was given to us in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of fifteen stoles from members, elders, deacons, and pastoral staff at West Hollywood Presbyterian Church (WHPC).  We have no other information about this anonymous individual.&lt;/p&gt;
&lt;p&gt;West Hollywood Presbyterian Church is a historical icon in the lesbian, gay, bisexual and transgender community as well as the Welcoming Congregations movement.  WHPC was at the forefront of the civil rights movement in Los Angeles and in the early 1960's began to close each service by singing the civil rights anthem "We Shall Overcome" - a tradition that continues to this day.  As early as 1964 (five years before the Stonewall rebellion), West Hollywood Presbyterian Church hosted what is believed to be the first openly Gay Men's "Rap" Group in the city of Los Angeles and the church began to minister to the spiritual needs of the Gay &amp;amp; Lesbian community who had been drawn by its message of inclusiveness. Soon nationally known spiritual author Chris Glaser would launch "The Lazarus Project" at WHPC - A program to advocate for Gay &amp;amp; Lesbian spiritual and human rights.&lt;/p&gt;
&lt;p&gt;In October of 1984, WHPC called an openly gay man, the Reverend Dan Smith, to serve as its pastor. Dan continues to be the only minister in the country serving a Presbyterian congregation who went through the entire call and installation process as an "out" gay man.  While proudly continuing its tradition of progressive spirituality and activism, this multi-cultural congregation feeds approximately 4,000 hungry and homeless people each year, builds homes for economically-challenged families under the "Habitat for Humanity" program, offers an HIV Spiritual Support Group, provides a "Children's Church" program and continues to openly take stands on political issues involving civil rights. West Hollywood Presbyterian also claims to espouse a theology that is "perhaps the most pro-feminist in Los Angeles."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006 &lt;/p&gt;</text>
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&lt;p&gt;This is one of fifteen stoles from members, elders, deacons, and pastoral staff at West Hollywood Presbyterian Church (WHPC).  We have no other information about this anonymous individual.&lt;/p&gt;
&lt;p&gt;West Hollywood Presbyterian Church is a historical icon in the lesbian, gay, bisexual and transgender community as well as the Welcoming Congregations movement.  WHPC was at the forefront of the civil rights movement in Los Angeles and in the early 1960's began to close each service by singing the civil rights anthem "We Shall Overcome" - a tradition that continues to this day.  As early as 1964 (five years before the Stonewall rebellion), West Hollywood Presbyterian Church hosted what is believed to be the first openly Gay Men's "Rap" Group in the city of Los Angeles and the church began to minister to the spiritual needs of the Gay &amp;amp; Lesbian community who had been drawn by its message of inclusiveness. Soon nationally known spiritual author Chris Glaser would launch "The Lazarus Project" at WHPC - A program to advocate for Gay &amp;amp; Lesbian spiritual and human rights.&lt;/p&gt;
&lt;p&gt;In October of 1984, WHPC called an openly gay man, the Reverend Dan Smith, to serve as its pastor. Dan continues to be the only minister in the country serving a Presbyterian congregation who went through the entire call and installation process as an "out" gay man.  While proudly continuing its tradition of progressive spirituality and activism, this multi-cultural congregation feeds approximately 4,000 hungry and homeless people each year, builds homes for economically-challenged families under the "Habitat for Humanity" program, offers an HIV Spiritual Support Group, provides a "Children's Church" program and continues to openly take stands on political issues involving civil rights. West Hollywood Presbyterian also claims to espouse a theology that is "perhaps the most pro-feminist in Los Angeles."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I am currently serving as a pastor of a church.  I am quite certain that most of the members know that I am lesbian.  Still, we continue to tip-toe around the question of identifying who I am.  As a pastor, it sometimes feels as if I am crossing a bridge to meet someone and, just as we are about to embrace in the middle of the bridge, the center falls away.&lt;/p&gt;
&lt;p&gt;And so, I must ask that my name not be used  just yet.  Someday, perhaps, "when all may freely serve"&lt;/p&gt;
&lt;p&gt;A lesbian minister&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).  (The stole inventory numbers are not in exact chronological order; the inventory was not created until 1997.)&lt;/p&gt;
&lt;p&gt;This very brief story offers a poignant glimpse into the isolation experienced by so many closeted pastors.  That painful loneliness is palpable in this poetic image: "...it sometimes feels as if I am crossing a bridge to meet someone and, just as we are about to embrace in the middle of the bridge, the center falls away."  The church has forced so many pastors into a terrible bind -- on the one hand sharing so deeply in the lives of their parishioners, on the other hand having to tread carefully so as to share as little as possible in return.  It is no wonder that pastors who have come out and left parish ministry often describe their life in the closet as "exhausting."&lt;/p&gt;
&lt;p&gt;We who are lesbian, gay, bisexual and transgender have come to the middle of the bridge.  It is time -- past time -- for the church to come and meet us half way, and to embrace us fully.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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          <description/>
          <elementTextContainer>
            <elementText elementTextId="4340">
              <text>1996</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="4341">
              <text>  &lt;p&gt;This is one of thirteen stoles donated in 1996 to the Shower of Stoles collection by members of Calvary St. Andrews Presbyterian Church in Rochester, NY.  We have no other information about this anonymous donor.  CSA is one of three More Light churches in Rochester that are working towards the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church (USA).&lt;/p&gt;  &lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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        </element>
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    </itemType>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="4333">
                <text>174</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4334">
                <text>Anonymous Deacon (Calvary St. Andrews Presbyterian Church, Rochester NY)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="4337">
                <text>Rochester, New York (USA)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4339">
                <text>Calvary St. Andrews Presbyterian Church</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="54">
        <name>More Light Presbyterians for LGBT Concerns</name>
      </tag>
      <tag tagId="52">
        <name>New York</name>
      </tag>
      <tag tagId="9">
        <name>Ordination</name>
      </tag>
      <tag tagId="4">
        <name>Presbyterian</name>
      </tag>
      <tag tagId="6">
        <name>Presbyterian Church (USA)</name>
      </tag>
    </tagContainer>
  </item>
  <item itemId="853" public="1" featured="0">
    <collection collectionId="4">
      <elementSetContainer>
        <elementSet elementSetId="1">
          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
          <elementContainer>
            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="1487">
                  <text>Shower of Stoles</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="1488">
                  <text>Items (stoles) for the Shower of Stoles exhibit</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="21">
      <name>Stole</name>
      <description>A stole in the Shower of Stoles exhibit</description>
      <elementContainer>
        <element elementId="58">
          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
          <elementTextContainer>
            <elementText elementTextId="6065">
              <text>Anonymous Deacon (Ohio)</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="6066">
              <text>&lt;p&gt;Anonymous&lt;/p&gt;
&lt;p&gt;Now that faith has come, we are no longer under the supervision of the law.  You are all children of God through faith in Christ Jesus… There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Jesus Christ.&lt;br /&gt;Galatians 3:25-28&lt;/p&gt;
&lt;p&gt;And today, Christ would add, "neither straight nor gay"  to this list.&lt;/p&gt;
&lt;p&gt;I am an ordained deacon living in Ohio.&lt;/p&gt;</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="62">
          <name>Denomination</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="6068">
              <text>Presbyterian Church (USA)</text>
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          </elementTextContainer>
        </element>
        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="6070">
              <text>1996</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="61">
          <name>Contribution Story</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="6071">
              <text>&lt;p&gt;This stole was sent to us anonymously.  We have no other information about this ordained Presbyterian Deacon.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="6063">
                <text>315</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6064">
                <text>Anonymous Deacon (Ohio)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="6067">
                <text>Ohio (USA)</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6069">
                <text>Anonymous</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="30">
        <name>Ohio</name>
      </tag>
      <tag tagId="4">
        <name>Presbyterian</name>
      </tag>
      <tag tagId="6">
        <name>Presbyterian Church (USA)</name>
      </tag>
      <tag tagId="7">
        <name>Theology</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
