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                <text>This magazine's name switches in this 1996 issue to Transgender Tapestry from "The TV-TS Tapestry" starting with issue 74, winter 1995.</text>
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                <text>Lynn, Merissa Sherrill.  "Transgender Tapestry Issue 78 (Winter, 1996)."  Periodical.  1996.  Digital Transgender Archive,  https://www.digitaltransgenderarchive.net/files/kh04dp81k  (accessed December 05, 2022).</text>
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              <text>Cedric Harmon is a native Midwesterner with Southern and New England influences—a surprise last child to older parents who shared with him the gift of experience and wisdom. He was a precocious youth excelling academically and religiously at a very early age. In fact, he announced a calling to ministry at age 8 and has been active in church ministry most of his life. He is a licensed and ordained Baptist minister.&lt;br /&gt;&lt;br /&gt;&#13;
&lt;p&gt;His childhood familial and ministerial experiences taught him that religion is something that you discuss and explore over time. This sense of exploration led him to numerous religious communities while he was a student at Emerson College in Boston, Mass. Harmon had decided that he would delay going directly into seminary, and so he attended Emerson College and graduated with a BS in media management.&lt;/p&gt;&#13;
&lt;p&gt;After graduation and some time working for a Boston publishing company, he moved to Washington, D.C. which has been his home every since. Initially, he found a job within the non-profit sector and decided the non-profit arena nurtured him and mirrored his religious values of a meaningful life where equality and justice mattered. Concomitantly, he felt the pull back into ministry and entered Wesley Seminary in Washington, D.C. While deciding to go to seminary he also began his first same gendered partnership. His time at Wesley also spurred him into religious activism. Cedric’s deep faith calls him to do the work of justice and equality and equip others to do the same. For thirteen years, he worked as the Associate Field Director for Religious Outreach at Americans United for Separation of Church and State, where he identified clergy, provided media training and brought them to Washington, D.C. for legislative testimony about issues of religion and government. Although he began his work with the organization in 1996, his portfolio expanded to include reproductive justice issues, welfare reform, public education, and LGBT equality.&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;&#13;
&lt;p&gt;Harmon left Americans United for Separation of Church and State in 2008 and began volunteering to organize clergy to secure marriage equality in Washington, D.C. He was already known for his writing and television appearances on human rights and social justice issues, and he serves on several boards having to do with sexuality and religion. At the same time, he became involved in the founding of an affirming and inclusive congregation in Washington, D.C. He served as associate pastor and then interim senior pastor of the congregation. Harmon recognized his career trajectory as religious organizing and activism and sees his role as pastor as a function of this activism. While serving this “radically inclusive” congregation, he also became Minister of Welcoming Resources for Many Voices. He is immensely proud that their website (&lt;a href="http://www.manyvoices.org/"&gt;www.manyvoices.org&lt;/a&gt;)&amp;nbsp;provides liturgical and educational resources for allies and partners in the&amp;nbsp;work of inclusion. Cedric is now Executive Director of Many Voices: A Black&amp;nbsp;Church Movement for Gay&amp;nbsp;&amp;amp; Transgender Justice.&lt;/p&gt;&#13;
&lt;p&gt;Recognizing the need for a balanced life, he delights in living simply and mindfully. He loves the arts seeing them as a way to break through discrimination and oppression. Cedric enjoys his longtime friendships, cooking, being near a peaceful body of water, and going to concerts and museums. His foundational values of equality and respect are lived out in his work and hopes that humanity finds ways to relate to each other from places of love and respect.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Cedric Harmon.)&lt;/p&gt;</text>
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              <text>Cedric Harmon is a native Midwesterner with Southern and New England influences—a surprise last child to older parents who shared with him the gift of experience and wisdom. He was a precocious youth excelling academically and religiously at a very early age. In fact, he announced a calling to ministry at age 8 and has been active in church ministry most of his life. He is a licensed and ordained Baptist minister.&lt;br /&gt;&lt;br /&gt;&#13;
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&lt;p&gt;(This biographical statement provided by Cedric Harmon.)&lt;/p&gt;</text>
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                <text>After the liturgy, a newly united couple shares wine and cake at the reception celebrating their Holy Union. Such gatherings were an integral part of the Church of the Beloved Disciple's ministry, affirming same-sex relationships not only through sacramental rites but also through the communal rituals of hospitality, fellowship, and joyful celebration that traditionally followed Christian weddings.</text>
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&lt;p&gt;This stole was made in honor of Chad Miller of Washington Square UMC by James Wesley&lt;/p&gt;</text>
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&lt;p&gt;Washington Square has long been a place of welcome to New York's LGBT community.  The Rev. Paul M. Abels, Washington's Square's pastor from 1973-1984, was the first openly gay installed parish minister in a major Christian denomination.  The church was also home to the Harvey Milk School of lesbian and gay youth and the Gay Men's Health Crisis Center.  Known as the "Peace Church" due to its antiwar activism during the Vietnam War, Washington Square hosted dozens of other activist groups over the years, from the Black Panthers to community housing development organizations and a variety of dance, theater and music groups.&lt;/p&gt;
&lt;p&gt;In 2004, the congregation decided that renting space for worship and other programs would be a better use of their resources than maintaining their church and the parsonage, two old and decaying landmarks.  The buildings have since been sold, and Washington Square has merged with Church of All Nations and Metropolitan-Duane United Methodist Churches.&lt;/p&gt;
&lt;p&gt;This stole was donated in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Members of Washington Square joined with Park Slope Methodist Church to contribute 35 stoles for display in Cleveland.  Washington Square's four stoles and Park Slope's thirty one are identically sized pieces made from turquoise, lavender and purple cotton batik.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;A Subculture Surfaces&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;‘50s ‘Climate of Hostility’ to Gays Gone—Now What?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;‘Queer Capital’ War? Or ‘Getting Along Fine’?   &lt;/strong&gt;by Joan Treadway (Last of a Series)&lt;/p&gt;
&lt;p&gt;Civic groups working in and through City Hall launched a drive 15 years ago to reduce the local homosexual population. They recommended that a “frigid climate of hostility” be cultivated.&lt;/p&gt;
&lt;p&gt;But the campaign started then obviously had no long-term results. Some homosexuals marched outside City Hall a few years ago, demanding “liberation” and an end to alleged police harassment. This year, others walked inside.&lt;/p&gt;
&lt;p&gt;Attorney Jacob Morrison, who headed a citizens’ committee which was an offshoot of the drive, said “The same person is here today that wanted to stop the influx of homosexuals then—what’s happened to him?”&lt;/p&gt;
&lt;p&gt;Answering himself, he said, “Some people feel ‘What’s the use?’ The public authorities just wink at it. One reason the city lets them get by with it (homosexuality) is that people won’t do anything about it.”&lt;/p&gt;
&lt;p&gt;He added, “Homosexual activity is tolerated now. There’s not a frigid atmosphere at all. So many people accept homosexuality without being horrified that the homosexuals have lost all restraint.”&lt;/p&gt;
&lt;p&gt;Morrison said he and others “think the influx of these persons is making New Orleans the queer capital of the U.S.—they flock to their own kind here. If I was mayor and they came to me, I’d have a heck of a time to keep from throwing them out bodily.”&lt;/p&gt;
&lt;p&gt;One of the prime backers of the drive 15 years ago was the Vieux Carre Property Owners and Associates Inc. The group is still receiving complaints about homosexuals “who congregate on the streets screaming and hollering,” said its current president John Dedt.&lt;/p&gt;
&lt;p&gt;However, it receives equal numbers of complaints about “hippies, Jesus freaks, beggars and the Bourbon Street barkers,” he said. “There are probably enormous amounts of homosexuals who are decent, law-abiding people in the Quarter and throughout the city.”&lt;/p&gt;
&lt;p&gt;Dedt says he believe homosexuals in the city are more overt now than in past years, but that their numbers haven’t increased. Many people with long hair simply look homosexual to some people, he said.&lt;/p&gt;
&lt;p&gt;He said the Vieux Carre “is the playground for New Orleans and all of Louisiana, and most everyone gets along fine, if people don’t make themselves conspicuous, especially by being noisy.”&lt;/p&gt;
&lt;p&gt;Opinions on homosexuality held by civic groups and the persons in them range from Morrison’s negative feeling through Dedt’s laissez-faire attitude to Harry J. Blumenthal Jr.’s views.&lt;/p&gt;
&lt;p&gt;Blumenthal, a member of New Orleans Human Rights Committee made a recently-passed motion that the group investigate the problems of local homosexuals. This action had been requested by members of the Gay People’s Coalition.&lt;/p&gt;
&lt;p&gt;“If they’re being discriminated against, it deserves to be looked into—that’s what the Human Relations Committee is for,” Blumenthal said. The Coalition asked for study into discrimination in the law, social services and employment.&lt;/p&gt;
&lt;p&gt;Blumenthal said he personally feels “whether you take the attitude that homosexuality is an alternative life-style or that it is some aberration, there’s no call for discrimination such as not allowing homosexuals in bars or not selling them houses.”&lt;/p&gt;
&lt;p&gt;Part of his motion was that a subcommittee of HRC look into the situation and report back to the whole HRC. The subcommittee reported back Monday night and the HRC adopted its three recommendations.&lt;/p&gt;
&lt;p&gt;The recommendations were: 1) that the subcommittee continue in existence and meet with the Coalition at least once a month to discuss the problems of local gay people and possible solutions.&lt;/p&gt;
&lt;p&gt;2) That the HRC’s Answer Desk at City Hall coordinate its referral services with services provided by the Gay People’s Coalition, meaning that Answer Desk volunteers will routinely be provided with information on the Coalition.&lt;/p&gt;
&lt;p&gt;3) That when and if there is a staff person available at the HRC, this person would prepare an exhaustive report on the problems of local homosexuals. Bill Stewart, HRC deputy director, said, “We don’t have the staff for this now.”&lt;/p&gt;
&lt;p&gt;Gay activists are working on other fronts in New Orleans and one of these is set up at Tulane University. There, the Gay Students Union is fighting for official recognition against administration opposition and even threatening court action.&lt;/p&gt;
&lt;p&gt;Wherever the gay liberation movement springs up here, it is apparent that some New Orleanians no longer feel that the homosexual subculture is hidden and is itself a community problem, but that it is surfacing and that is has its own problems.&lt;/p&gt;</text>
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