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                <text>The short film to Michael Jackson’s “Earth Song,” his best-selling single in the United Kingdom, earned Michael the Doris Day Music Award from the Humane Society’s Genesis Awards.  The urgent need to address the issues facing the planet and all that inhabit it were on the forefront of Michael’s mind when he created this song and short film; issues that are even more urgent today.</text>
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              <text>Weesageyachak is the Cree term for the constellation that in English, is called Orion. In our language, Weesageyachak is known as a trickster character...but more than just a trickster character..the character or the energy of Weesageyachak is something that changes all the time. So, in that sense, Weesageyachak is a ongoing creator of the world or of energy.  I wanted to start with this because...if you look at the term, Weesageyachak, if you break it down, the first part means sour or tart (there's a play on words there), and the last part of the word, ahchak, means star.  So if I say, kitahchak, its referring to your spirit. So, there's an understanding in this being that there's a continuum of energy that links us to our cosmology, that links us to the wider universe. This continuum of energy has existed since the beginning of time as we know it. Another interesting thing about Weesageyachak is Weesageyachak is not a gendered character. So in hearing the stories, you'll see that Weesageyachak can be a male or female or plant or animal. So on the highest spiritual level within the Cree cosmological understanding, there is no such thing as gender. So imagine that. So that's the starting place we're coming from today, is recognizing and validating that our knowledge system isn't just something that we came up with or read about. It is something that's intimately connected to land, water, and beyond that, the entire universe. So the stories are ancient and connect to our origin story as human.&#13;
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                <text>Coming In to Indigenous Sovereignty: Relationality and Resurgence. UWinnepeg.&#13;
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                <text>Minister Bobbie Jean Baker pulled herself up from drugging and stealing in the streets to become an influential figure in the transgender movement. Her story exemplifies how choosing a spiritual life can enable a person to reverse a downward spiral. That was the victory she had when she decided to take a different path after incarceration and never looked back. She became an usher at the City of Refuge UCC in San Francisco. She joined and enjoyed singing with the Transcendence Gospel Choir. Minister Baker was appointed adjutant and minister in training with Bishop Yvette Flunder. Minister Baker enrolled in seminary at the Pacific School of Religion in Berkeley and served as the West Coast Regional TransSaints Minister of the Fellowship of Affirming Ministries.&#13;
 Additionally, Bobbi Jean Baker was a lay minister at Transcending Transgender Ministries. She worked for several Bay Area non-profits as a speaker and workshop leader. The skill development involved her various roles, including serving others as a peer advocate, case manager, and housing manager. Additionally, she was certified as an HIV Risk Assessment Counselor and as a Domestic Violence Specialist.</text>
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                <text>Reverend Perry’s activism is well documented and has included positions on a number of boards of gay, lesbian, bisexual, and transgender organizations.</text>
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                <text>Reverend Dr. Neil G. Cazares-Thomas&#13;
Pioneer: Reverend Troy Perry,&#13;
The Pride. February 7, 2023 &#13;
https://thepridela.com/2016/06/pioneer-reverend-troy-perry/&#13;
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https://revtroyperry.com/</text>
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Alexander John "Bear" Goodrum&#13;
October 3, 1960 - September 28, 2002</text>
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              <text>Dion alerts the FTM and broader LGBTQI community to the fact that "Alienation and isolation are killers." </text>
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                <text>Dion Manley, president of FTM International, declares: "I want more dialogue on how we work through depression, isolation, and anger." </text>
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                <text>He writes a year after the suicide of Marcelle Cooks-Daniel. He comments that in addition to Marcelle having felt invisible, "He was very angry about the games and dynamics among the queer communities and within the trans communities." </text>
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                <text>FTM Issue 49, Summer/Fall 2001.</text>
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