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              <text>&lt;p&gt;&lt;strong&gt;Doug Nelson&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;This stole is submitted for Doug Nelson, a member of Dumbarton UMC in Washington, D.C., who opted not to pursue ministry in 1985 when he came to terms with his gay sexual orientation.  Doug currently works as a licensed professional counselor in Fairfax, VA.  He served as the Nurture Cluster Chairperson at Dumbarton from 1997-1999 and he currently teaches Sunday school for the high school juniors and seniors.  Doug may have been quite a pastor.&lt;/p&gt;
&lt;p&gt;As a student at Bucknell University, Doug actively participated in the Fellowship of Christian Athletes and became president of his chapter his junior year.  By his senior year, Doug was acknowledging his sexuality and knew the church's stance against gay persons serving as ministers.  Doug opted to pursue his master's degree in counseling rather than attend seminary to pursue ministry.&lt;/p&gt;
&lt;p&gt;Doug shared Bucknell's University Prize for Men, an award that distinguishes the outstanding graduating senior for his potential to serve the community.  The other recipient of the award currently serves as senior pastor of a Presbyterian congregation in West Hartford, CT.  Might Doug be serving as a pastor of a Methodist church had the church's policies on gays in the ministry been different?&lt;/p&gt;
&lt;p&gt;As a counselor, Doug has helped many adolescents and adults with mental health and substance abuse problems.  Some clients have discussed issues of faith and spirituality with him in session.  In some respects, not wearing a ministerial collar has given Doug the opportunity to help persons who feel quite distant from their church upbringing to reexamine their faith.  Doug brings his Spirit-filled gifts to his counseling practice.  Yet many of his high school and college friends still wonder why a church would reject Doug's gifts simply because he is an openly gay man.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of thirteen stoles given to us by Dumbarton UMC in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Dumbarton is a Reconciling congregation, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the United Methodist Church.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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                <text>Douglas Maxwell Williams, Jr.</text>
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                <text>Douglas Maxwell Williams, Jr., 20, truck driver in Waggaman, Louisiana.</text>
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                <text>&lt;em&gt;The Times-Picayune&lt;/em&gt;, June 28, 1973.</text>
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&#13;
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              <text>&lt;strong&gt;Douglas H. Simpson&lt;/strong&gt;&lt;br /&gt;Downtown United Presbyterian Church&lt;br /&gt;Rochester, New York</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of about two dozen stoles donated by members of DUPC in early 1996.  Most of the stoles arrived without names or narratives.  However, we have been told that most of the donors are "out" LGBT persons, unnamed but not necessarily anonymous.&lt;/p&gt;
&lt;p&gt;DUPC was at the center of a pivotal moment in the history of the Welcoming movement in the Presbyterian Church.  In 1978 the General Assembly acted to bar the ordination of "self-avowed, practicing homosexuals."  However, an exception was added to the action which exempted those ordained before 1978 from future judicial action.  This clause allowed DUPC in 1991 to call the Rev. Dr. Jane Adams Spahr to become a co-pastor of the church; Janie had been ordained prior to 1978.  However, the Presbyterian Church broke its trust and in 1991 the denomination's highest judicial body barred Janie from being installed.  In response, DUPC called Janie to be an "Evangelist," and formed That All May Freely Serve to allow Janie to preach, educate and challenge church structures at DUPC and throughout the country.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I've been attending Park Slope UMC about a year and a half, and recently became a member.  I serve on the Worship Committee and read scriptures at services from time to time.  This church has been very welcoming to me -- I feel comfortable here.  As a gay man who is HIV positive, I'm very happy to be at a church where I can be myself, contribute to the life of the church, and feel welcome.  However, the Methodist Church needs to fully accept all gay men and lesbians.  Only then will we be living out our Christian beliefs.&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC. &lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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European colonization ravaged indigenous societies and land across the entire continental masses of the Americas. Indigenous nations warned Europeans that their aggression and mishandling of the land would cause a loss of knowledge and precipitate ecological disaster. &#13;
&#13;
The colonial revolution in human relations and ecology ran rampant until the nineteenth century. That is when New England's industrial production unleashed a vicious capitalist economy that would remake the continent a second time, relying on southern cotton grown mainly by enslaved Africans. Just like capturing indigenous land led to the Indian Wars, the contest over slave labor caused the Civil War.&#13;
&#13;
The primary indigenous principle was to love Mother Nature and care for the land in ways that would benefit the seventh generation. European Americans' massive resource extraction radically altered human relations and severely damaged the environment. Indigenous ways of relating intimately to the earth were dismissed, disrupted, and destroyed. Facing the resultant human vulnerability to the 6th mass extinction, we are reaping those consequences today.  The alienation of trans people from the land is one consequence needing repair. Indigenous people are returning to the land. Trans people also are trying to join urban gardens and are attending LGBTQ retreats in nature.&#13;
&#13;
BIPOC trans-spiritual practices are inspired by the ancient wisdom and ways of the indigenous nations. We thank them, their ancestors, and the Great Spirit.</text>
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              <text>(former) Brother Edward R. Smith, CSC&#13;
&#13;
Roman Catholic&#13;
&#13;
California&#13;
&#13;
As a brother of the Holy Cross for nearly ten years, I hold this era of my life as life-affirming and very formative. Being a nurse, health-minister within a vowed men’s community whose focus is primarily education was challenging, yet liberating.&#13;
&#13;
Being a brother for me also included a bit of an anti-clerical stripe. Hanging this stole more like a choir or academic hood is more in keeping with my own worldview as a lay minister. To be honest, in the early 1970’s, we as brothers rarely every wore “the habit.” Our symbol of profession of vows is a silver medal of our patron Saint Joseph, or a simple band on the left finger. I have no cowl or cincture to offer. I do carry a profound love of silence, prayer, compassion, peace and justice. I respect my own sense of poverty, chastity (celibacy), and obedience to the Gospel while being a fully human, sexual being. My talents for healing health, and creating a healing environment, are all acts of personal prayer for me. I would like to think this was also true for those entrusted to my care.&#13;
&#13;
Being gay within a vowed life was a bit of a “double-closet.” Not wanting to have “outsiders” know that I was a brother who is gay, while selectively letting other brothers know that I was a gay brother. It was all too confusing and I spent enormous amounts of energy maintaining my own closet of isolation.&#13;
&#13;
Being “called” away from vowed life for many of the same reasons I originally had been called to enter the life was an insight to me. Having to reconcile myself as a gay human within an unjust system was painful, yet toxic to my own ideas of integrity and my sense of self. Seeking a new altered set of goals, and dreams is the stuff we are all called to be; an evolving self before God.&#13;
&#13;
As a gay man who is spiritual and a closet practicing Catholic, I have learned to adapt to the Roman Church without leaving my God, my beliefs, my faith, my identity, my integrity, and my baptismal birthright. At times this includes the need to transcend the earthly (human) Church in being an honest member of the Body of Christ.&#13;
&#13;
Many other eras have come my way. Together, I become. Might my wholesome needs be blessed in my holistic union of self. DignityUSA has been a refuge for me in ongoing development, a test ground for the intersection of experience and theory, and a call to balance amidst the need of justice for all.&#13;
&#13;
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David Lohman&#13;
Faith Work Manager</text>
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