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                <text>Explore the NYC LGBTQ Historic Sites entry documenting the route, starting point, and historical significance of New York City’s first Christopher Street Liberation Day March on June 28, 1970.</text>
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                <text>Explore the history of the West Side Discussion Group Center, one of the Church of the Beloved Disciple’s temporary Manhattan worship locations before the congregation established its permanent home at 348 West 14th Street in 1973.</text>
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                <text>Following an extensive renovation by parishioners, 348 West 14th Street became the permanent home of the Church of the Beloved Disciple and the center of its ministry to New York City's LGBTQ community. Dedicated in October 1973, the former commercial building was transformed into a church through the labor and financial support of its members, creating one of the first permanently owned houses of worship established by an openly LGBTQ Christian congregation in New York City. From this sanctuary, the church celebrated the Eucharist, ordained clergy, and became a center of LGBTQ religious life and independent Catholic ministry in New York.</text>
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                <text>&lt;span&gt;&lt;a href="https://www.elm.org/"&gt;Extraordinary Lutheran Ministries&lt;/a&gt; affirms and supports LGBTQIA+ Lutheran rostered leaders and those pursuing a call to rostered leadership, while engaging allied congregations and ministries to proclaim God’s love and seek &amp;nbsp;justice for all.&lt;/span&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of 52 stoles donated to the Shower of Stoles collection by members and staff of Church of the Covenant.  Although each of the stoles is unique, all of them are tied together by the inclusion of a piece cloth from a common bolt of blue and ivory material somewhere in the stole.  Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the Covenant church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.  Covenant remains on the forefront of work for equality and justice, and is active in the LGBT Welcoming movement in the Boston area and beyond.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>By Alan Weedon, Posted Fri 30 Aug 2019 &#13;
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              <text>The Gay Synagogue&#13;
Beth Simchat Torah&#13;
&#13;
Post Office Box 1270, GPO&#13;
New York, N. Y. 10001&#13;
&#13;
It is difficult to fit Beth Simchat Torah into one of the traditional&#13;
categories of synagogues in America: Orthodox, Conservative&#13;
or Reformed. The Gay Synagogue conforms to none of them, borrows&#13;
from all of them, adds a generous note of Hassidic joy and a special&#13;
flavor of love and spirituality all its own. Call it an Experimental&#13;
Synagogue if it must be characterized and indeed the form and content&#13;
of the services are constantly changing.&#13;
&#13;
The Gay Synagogue is more than a house of worship. Rather it is&#13;
dedicated to a total immersion in Jewishness and enjoyment of the&#13;
many facets of the rich Jewish heritage: language, literature,&#13;
music, customs, traditions, history, holidays, modern Israel to&#13;
name a few.&#13;
&#13;
The founders and most of the men and women who attend are homosexuals.&#13;
&#13;
Why a separate synagogue for gays? Probably there are as many&#13;
reasons as there are people in attendance. Some find it difficult&#13;
to relate to Establishment congregations in which they are shunned&#13;
unless they conceal their predilections. Others have lost interest&#13;
in a religious life altogether but find a special rapport with this&#13;
group. Still others, with no religious background whatsoever, are&#13;
eager to establish a Jewish identity within their own special framework.&#13;
&#13;
Perhaps the greatest attraction of all is the opportunity openly&#13;
to enjoy one's Jewishness and one's gayness.&#13;
&#13;
HISTORY&#13;
&#13;
The Gay Synagogue's origins were quite spontaneous. A few friends,&#13;
mindful of the success of the Metropolitan Community Church, a gay&#13;
Protestant church, decided to form a Jewish counterpart. One person&#13;
took the initiative.&#13;
&#13;
He obtained space in the same Episcopal Church that hosts MCC. He</text>
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&#13;
Reconciling Ministries Network’s Convocation&#13;
&#13;
Nashville, TN&#13;
September 2007&#13;
&#13;
This stole, and hundreds like it, was created by Parents Reconciling Network, an extension ministry of RMN. These stoles are distributed at every gathering of RMN and the wider United Methodist Church as a visible witness in support of ending the denomination’s anti-homosexual stance.  </text>
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              <text>FALL ANV WINTER SATURVAY PROGRAMS&#13;
&#13;
Starting in November, the shul will begin a new program of Shabbat activities on Saturday&#13;
mornings and afternoons.&#13;
&#13;
The first Saturday in each month, Shabbat services will be held at 10:30 AM. The tone&#13;
will be intimate and joyous, similar to our Yorn Tov morning services, with singing, readings,&#13;
and a Torah Service. At 12:00 noon, we will share a Shabbat kiddush.&#13;
&#13;
On the third Saturday of the month, an afternoon discussion group will be held, on topics&#13;
of lively interest to all. The discussions beginning at 1:30 PM will be informal, lasting&#13;
for approximately two hours. A shaleshudis (Sabbath meal) will follow. The afternoons&#13;
will end with Havdallah at around 5:00.&#13;
&#13;
The first Shabbat morning service will take place Saturday, November 5, at 10:30 AM.&#13;
The first discussion session will be held Saturday, November 19, at 1:30 PM. The topic&#13;
will be that old favorite, Gay Morality. All views will be entertained.</text>
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...&#13;
&#13;
Miss Hall said she and Simmons "are already married by common law" and had planned a ceremony Dec. 1 at a Negro Baptist Church where his father is a deacon. But they dropped that plan, she said, after threats that the church would be bombed.</text>
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                <text>The Associated Press.  "Man Who Changed Sex to Wed Negro."  Clipping.  1968.  Digital Transgender Archive,  https://www.digitaltransgenderarchive.net/files/8910jt737  (accessed December 05, 2022).</text>
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                <text>The New York Times, May 19, 1935&#13;
https://timesmachine.nytimes.com/timesmachine/1935/05/19/issue.html&#13;
&#13;
https://www.nytimes.com/2017/03/14/us/mother-divine-dead-peace-mission-leader.html&#13;
https://en.wikipedia.org/wiki/Father_Divine_(album)&#13;
&#13;
"Shout the victory": The history of Father Divine and the Peace Mission Movement, 1879-1942&#13;
Watts, Jill Marie.   University of California, Los Angeles ProQuest Dissertations Publishing,  1989. 8922222.&#13;
https://www.proquest.com/openview/5cf783995d050eaad53eec5c68cbec5b/1?pq-origsite=gscholar&amp;cbl=18750&amp;diss=y&#13;
&#13;
https://www.youtube.com/watch?v=VszCIXzmheM</text>
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&#13;
Catholic&#13;
&#13;
Massachusetts&#13;
&#13;
In 1997, I traveled from Ohio to my hometown in Massachusetts to attend my first DignityUSA Convention. Every attendee was given a stole, and each of us was asked to vest and be vested by another attendee. I was standing next to an imposing stranger who vested me. That stranger turned out to be Father Rich Rasi, a well-known figure in the Dignity community. I felt honored when I learned that Rich had been a presider for Dignity/Boston liturgies for twenty years, and was a co-founder of Dignity/Provincetown.&#13;
&#13;
Unfortunately, Rich died in 2002, but he left behind many whom he had inspired to live "passionate and honest lives".&#13;
&#13;
 – Paul Keaveney&#13;
&#13;
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              <text>Friends Home Service Committee&#13;
Friends House&#13;
Euston Road&#13;
London  N.W.1&#13;
&#13;
20th February, 1963&#13;
&#13;
TO: Members of the Executive &amp; Finance Committee&#13;
and the Working Group on Extension Matters.&#13;
&#13;
Dear Friend,&#13;
&#13;
After consultation with the Deputy Chairman of General Committee and the Chairman of the Executive Committee it has been decided to call a special meeting of the above two committees on Thursday, February 28th, at 5 p.m., in Room 37 at Friends House, to consider what responsibility we may have to help those embers of the Society who are perturbed by the publication of the essay, "Towards a Quaker View of Sex", and by the publicity it has aroused. The Chairman of the Literature Committee and the Chairman of the group of Friends responsible for the publication of the essay have also been invited to attend.&#13;
&#13;
As some Friends may have other previous engagements immediately before the meeting tea will be served at 5 p.m. We are sorry for this short notice, but we hope that as many members of the groups as possible will be able to attend.&#13;
&#13;
In case you have not seen the essay a copy is enclosed.&#13;
&#13;
Yours sincerely,&#13;
George H. Gorman&#13;
General Secretary&#13;
&#13;
&#13;
&#13;
The Friend&#13;
March 8, 1963&#13;
&#13;
Publications Procedure to Be Re-Examined&#13;
&#13;
The following minute was received from the executive Committee of the Friends Home Service Committee:&#13;
&#13;
"The Executive Committee of the Home Service Committee has met with a number of Friends connected with its literature and extension work and with the chairman of the group that prepared the essay Towards a Quaker View of Sex in an an endeavor to see whether anything helpful might be said to Meeting for Sufferings in face of the criticism levelled against the essay and the unhappiness which many Friends are feeling.&#13;
&#13;
We recognize that the publication of the essay under the imprint of this Committee gives rise to misunderstanding, but it has for many years been our practice to publish papers written by concerned Friends or groups of Friends and it was, therefore, natural for this particular group to approach the Committee. We on our part were glad, recognizing the depth of their concern, to undertake the publication and we feel that publication on any other basis would not have prevented confusion in the public mind. The clear statement that the essay does not embody the official view of the Society has been generally accepted in Press comments as well as in the television broadcast.&#13;
&#13;
We recognize also that the timing of the broadcast, which was initiated by the BBC, was unfortunate and that distress was caused to many Friends by its taking place before the essay was published.&#13;
&#13;
In light of this experience the Committee proposes to re-examine its policy in regard to its publications and the questions of publicity which arise in relation to them and will report to Meeting for Sufferings in due course if so desired.  Meanwhile, we hope that Friends will read the essay carefully, recognising that it is the outcome of prayerful con-&#13;
&#13;
___________________________&#13;
CENTRAL OFFICES OF THE SOCIETY OF FRIENDS&#13;
FRIENDS HOUSE, EUSTON ROAD, LONDON, N.W. 1&#13;
&#13;
To member of Meeting for Sufferings&#13;
and Elders who regularly attend&#13;
&#13;
At a Meeting for Sufferings&#13;
held in London&#13;
1st March 1963&#13;
&#13;
Minute 6: "Towards a Quaker View of Sex"&#13;
&#13;
The attached Minute is received from the Home Service Committee, and Derek Crosfield has spoken to it. The Home Service Committee has from time to time issued pamphlets on subjects of interest to Friends and enquirers, and has not in general submitted these before publication to a representative body of Friends. The essay "Towards a Quaker View of Sex" is the work of a serious, informed and responsible group of Friends working under sincere concern; its publication by the Home Service Committee and the use of the word "Quaker" in the title have given the impression to many that the views of the group are the views of the Society. The publication has attracted immense publicity, some frivolous but much serious, including warm commendation and strong criticism. Many Friends have been deeply distressed by the publication in this way of so controversial an essay without adequate consultation, and by the resulting publicity.&#13;
&#13;
We accept the offer of the Home Service Committee to reconsider their procedure in sponsoring publications and to report to us at a later meeting.&#13;
&#13;
Stephen C. Morland&#13;
Clerk this time&#13;
Stephen Thorne (signature)&#13;
Recording Clerk&#13;
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