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                  <text>Queer Sacramentality: The Church of the Beloved Disciple</text>
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                <text>1969-03-12</text>
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                <text>American Orthodox Church of the United States (Western Orthodox) Articles of Incorporation 1969</text>
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                <text>This Certificate of Incorporation, executed on March 12, 1969, formally established the American Orthodox Church of the United States (Western Orthodox) as a religious corporation under New York law and named Robert Mary Clement as its presiding officer. The document outlines the church's mission, governance, and authority to organize dioceses, ordain clergy, consecrate bishops, and establish churches and charitable institutions throughout the United States.</text>
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                  <text>The Historical Development of BIPOC Trans-spiritual Leadership</text>
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                <text>An Act for Suppressing Outlying Slaves, 1691</text>
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                <text>An attempt to control the rate of enslaved Africans who run away. </text>
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                <text>Transcription Source: William Waller Hening, ed., The Statutes at Large: Being a Collection of All Laws of Virginia, from the First Session of the Legislature, in the Year 1619 (Philadelphia: R. &amp; W. &amp; G. Bartow, 1823), 3:86–88.</text>
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              <text>An Anonymous Father (First United Methodist stole: "LET THE SHAME STOP!")</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;My gay father (in the closet until his death in 1988) and my mother were founding members of their church in Ohio. As a youth I received my call to ministry in that church.&lt;/p&gt;
&lt;p&gt;This stole is given in memory of my father, and because even now my heart is heavy at the continuing shaming of gay, lesbian, bisexual and transgender persons. We who are children of the closet have suffered yet unstudied painful consequences of the discrimination and silence that our parents endured.&lt;/p&gt;
&lt;p&gt;Perhaps you can use it despite its Methodist cross and flame. After our recent General Conference one needs to make witness that we are slipping backward on this issue and losing some of the brightest and best.&lt;/p&gt;
&lt;p&gt;LET THE SHAME STOP!&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole, given to us just after the 1996 General Conference of the United Methodist Church, was the first United Methodist stole given to the collection. It is a simple design, a narrow, deep red, raw silk stole with the United Methodist "Cross and Flame" embroidered in gold at the bottom each panel and edged with gold fringe. It was sent to us by a woman, who is an ordained United Methodist minister, to honor her father. The letter said that her father, who was an active lay leader in his church, couldn't live with the knowledge of the church's condemnation of gays, and after many years of trying to live a "straight" life as a husband and father, he eventually took his own life. The story that she chose to put on the stole itself does not mention these facts directly; I share this bit of the story from her letter when I talk about the stole with groups.&lt;/p&gt;
&lt;p&gt;This is one of six stoles that I took with me everywhere I went.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt; &lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>An Anonymous Father (First United Methodist stole: "LET THE SHAME STOP!")</text>
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                  <text>Queer Sacramentality: The Church of the Beloved Disciple</text>
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                <text>1974-10-06</text>
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                <text>Clergy and bishops process westward through Manhattan following the consecration of Bishop Robert Mary Clement. The procession includes Archbishop Martin Luther Williams, Archbishop Richard Arthur Marchenna, Bishop Robert Clement, and clergy of the Church of the Beloved Disciple, together with supporters from several independent Catholic and Orthodox jurisdictions. Their participation reflected the broad ecumenical relationships that sustained the Church of the Beloved Disciple and affirmed its place within the wider sacramental tradition.</text>
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                <text>Church of the Beloved Disciple Archive, https://beloved-disciple.com</text>
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              <text>Ten identical white stoles with rainbow ribbons are from Central Presbyterian Church in Louisville, Kentucky.  They honor the ten self-identified gay and lesbian elders who have served on Central's session since the church became a More Light Church in the early 1980's.  These stoles were made by a young man who is a custom lampshade maker by trade, with the church's hope that they "will speak to the whole church for all of us who are part of its life, even though the church may not know it."</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;Central Presbyterian was one of the early More Light congregations, the first in Kentucky, working for the full inclusion of lesbian, gay, bisexual and transgender persons in the life and leadership of the Presbyterian Church.  Central practiced what it preached, ordaining LGBT persons as elders from the time they first became More Light. &lt;/p&gt;
&lt;p&gt;This is one of ten identical white satin stoles with rainbow ribbons honoring the ten self-identified gay and lesbian elders who served on Central's session between the church's becoming a More Light Church in the early 1980's and the 1996 General Assembly of the Presbyterian Church (USA).  These stoles were made by a young man who is a custom lampshade maker by trade, with the church's hope that they "will speak to the whole church for all of us who are part of its life, even though the church may not know it."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&#13;
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Imperial Eunuchs 宦 huàn&#13;
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&lt;p&gt;I choose to be identified as a woman of both African-American and Native American heritage (Choctaw).  I have been a United Methodist for many years.  I was drawn to PSUMC because, among other reasons, it was and remains a reconciling congregation.&lt;/p&gt;
&lt;p&gt;I am a lesbian.  I continue to be discriminated against for that as well as my ethnic identity.  In many of the indigenous nations, transgendered and gay people were respected and valued.  There is evidence that homophobia was sometimes one of the reasons that the European conquerors massacred native peoples.&lt;/p&gt;
&lt;p&gt;The stole that represents me has an ankh on one end and a drum on the other and a triangle which is black with pink borders.  This represents my understanding that just as gays were persecuted, forced to wear pink triangles in Nazi Germany concentration camps, that same ideology was racist.&lt;/p&gt;
&lt;p&gt;Generally, organizations that deny human freedom have done so by rigid control of gender roles and sexuality as well as defining people as in-groups and out-groups racially.  Many people in the church have chosen to condemn one form of bigotry while affirming another.  I pray, "Let us see the connections."&lt;/p&gt;</text>
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&lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation. &lt;/p&gt;
&lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;
&lt;p&gt;The story included on Andetrie's stole is perhaps the collection's strongest statement on the connections between racism, sexism and homophobia -- and, more important, the church's complicity in all three.  To her prayer that we "see the connections," I would add, "May the church finally acknowledge the damage done through its own history of racism, sexism, and homophobia; and work without ceasing to end all three."&lt;/p&gt;
&lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;I was half way through my ordination program through the United Methodist Church when I attended a particular interview session.  I was asked questions concerning my position on the Reconciling Movement.  I answered honestly that I was very interested in it and would support it through my ministry.  After the interview was over, I was followed after by a woman who attended the meeting and she asked me a simple questions, "Are you gay?"  Before I gave my response, I remembered a certain female UMC pastor who helped me through my coming out process.  Even though I have know what the Discipline has said regarding ordination of homosexuals.  I said… "Yes, I am."  She kindly looked at me and said, "Well, you don't need to continue with us then."  Just like that, I was asked to leave the Methodist Church.&lt;/p&gt;</text>
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&lt;p&gt;This is one of three stoles (#581, 582, 583) given to us by Joyce Steiner in advance of the 2000 General Conference of the United Methodist Church in Cleveland, OH.  Joyce Steiner was Andrea Harman's roommate in school.  In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;
&lt;p&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;
&lt;p&gt;&lt;b&gt;Martha Juillerat&lt;br /&gt;&lt;/b&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York, honoring their LGBT members.  This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  As the rhetoric around issues of the ordination of LGBT persons and marriage equality has heated up and become more vicious over the years, this simple message of Andy's has stood as prophetic imperative to those involved in the debate. &lt;/p&gt;
&lt;p&gt;Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>This stole was made by a Palestinian woman trying to support her family while her husband was fighting in the war. I offer it to this collection in support of Anita and for the end of the conflict Anita has been fighting with the Lutheran Church for many years over her sense of "call" to ordained ministry and the church's policies regarding openly lesbian and gay persons and ordination. I offer this purple stole to honor and recognize the grace filled ministry she has provided to me and countless others these years and continues to do so in her role as Pastoral Minister of St. Paul-Reformation Lutheran Church. Anita has been model and mentor for GLBT and heterosexual Lutheran Christians as she has spoken the truth and Gospel. </text>
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              <text>Originally a part of the collection of stoles housed by ReconcilingWorks (formerly known as Lutherans Concerned), this stole was donated by them to the Shower of Stoles Project in 2015. &lt;br /&gt;&lt;br /&gt;Click &lt;a href="https://www.lgbtran.org/Profile.aspx?ID=36"&gt;here&lt;/a&gt; to read Rev. Anita Hill's biographic profile in the LGBTQ Religious Archives Network's Profile Gallery.</text>
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              <text>&lt;p&gt;&lt;strong&gt;Elder Ann Davis&lt;/strong&gt;&lt;br /&gt;and&lt;br /&gt;&lt;strong&gt;Member Catherine Mahaday&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Married in a Service of Holy Union&lt;/p&gt;
&lt;p&gt;September 30, 1995&lt;/p&gt;
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              <text>&lt;p&gt;The debate around marriage equality has been as contentious in the Presbyterian denomination as it has every other church.  Through several pieces of legislation, the General Assembly has offered a split decision, adamantly defending a pastor's right to pray over whomever they will -- thus allowing for the blessing of a commitment service -- while outlawing any attempt to equate a commitment service to a "wedding" or referring to it as a "marriage."  Nevertheless, Ann Davis' identification as an Elder here makes a bold statement.  Ordination of "self-avowed, practicing homosexuals" is banned in the PC(USA); one can be ordained if one vows to remain celibate.&lt;/p&gt;
&lt;p&gt;The current complexity of Presbyterian law, and the conundrums raised by subsequent court decisions, has left governing bodies in a patently ridiculous place: A pastor can bless a couple's commitment to each other, but a governing body cannot infer sexual contact from that blessing.  If, then, someone would wish to challenge Ann's ordination, they would have to come right out and ask, "Do you, or don't you?"&lt;/p&gt;
&lt;p&gt;It is my fervent prayer that someday the Presbyterian Church -- and all other denominations -- will be far more interested in our faith and our service to God than they are in the minute details of our private lives.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Baptized in the United Methodist Church, influenced by the Church of the Brethren, and raised in the Southern Presbyterian Church, it is little wonder that the Rev. Ann B. Day found a spiritual home in the ecumenically-committed United Church of Christ (UCC). Equally drawn by its Christ-centered life and commitment to social justice, she was ordained in the UCC after completing her Master of Divinity degree at Vanderbilt Divinity School in 1978. While in seminary, she served as the first coordinator of the Women’s Office at the Divinity School.&#13;
&#13;
After seminary, Ann served as associate pastor at First Congregational Church UCC in Holden, Massachusetts until 1981. In the years following, she discovered and became increasingly involved with the United Church Coalition for Lesbian/Gay Concerns (now the UCC Coalition for LGBT Concerns). In 1987, she became its Open and Affirming (ONA) Program coordinator, assisting UCC settings in becoming and being ONA (publicly welcoming to LGBT persons). The ONA work of the Coalition includes maintaining the listings of ONA settings in the UCC and, in cooperation with national UCC staff and others, provides the primary leadership for assisting settings with an ongoing process of ONA study and witness. &#13;
&#13;
For twenty years, Ann's ministry involved writing, preaching, developing resources, providing pastoral support to clergy and laypersons, and offering educational programs. During this time, her partner, Donna Enberg, served as ONA Administrative Assistant, doing invaluable work to keep the database and finances of the program in order and see that resources were sent on their way promptly. As Coalition staff, Ann and Donna were also actively involved in the ecumenical Welcoming Church Movement. With deep gratitude for the opportunity to provide ONA leadership and for many, wonderful Welcoming friends and colleagues, they retired from this ministry in 2007.&#13;
&#13;
Ann has long had an interest in worship and liturgy, serving for many years on the Annual Meeting Worship Committee of the Massachusetts Conference of the UCC. Her prayers, litanies, and other worship materials have been published in collections including, Flames of the Spirit, Women Pray, Touch Holiness, and Shaping Sanctuary.&#13;
&#13;
In 2009, Ann moved to "retired" clergy standing in the UCC in order to focus more on her work as President of the E. Rhodes and Leona B. Carpenter Foundation which has among its guidelines projects which increase understanding and inclusion of LGBT persons in religious traditions.&#13;
&#13;
In 2004, Donna and Ann were legally wed at their church, United Congregational Church (UCC) in Worcester, Mass. They enjoy their home where one likes things tidy and the other favors the cluttered look. (Fortunately, they do not share an office.) TV-compatible, they do not (often) fight over the remote control. They like to read, enjoy the beauty of Maine, and eat brownies on holidays. Their family includes two grown children and seven grandchildren (who also like brownies).&#13;
&#13;
 (This biographical statement provided by Ann B. Day.)</text>
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              <text>Baptized in the United Methodist Church, influenced by the Church of the Brethren, and raised in the Southern Presbyterian Church, it is little wonder that the Rev. Ann B. Day found a spiritual home in the ecumenically-committed United Church of Christ (UCC). Equally drawn by its Christ-centered life and commitment to social justice, she was ordained in the UCC after completing her Master of Divinity degree at Vanderbilt Divinity School in 1978. While in seminary, she served as the first coordinator of the Women’s Office at the Divinity School.&lt;br /&gt;&lt;br /&gt;After seminary, Ann served as associate pastor at First Congregational Church UCC in Holden, Massachusetts until 1981. In the years following, she discovered and became increasingly involved with the United Church Coalition for Lesbian/Gay Concerns (now the UCC Coalition for LGBT Concerns). In 1987, she became its Open and Affirming (ONA) Program coordinator, assisting UCC settings in becoming and being ONA (publicly welcoming to LGBT persons). The ONA work of the Coalition includes maintaining the listings of ONA settings in the UCC and, in cooperation with national UCC staff and others, provides the primary leadership for assisting settings with an ongoing process of ONA study and witness. &lt;br /&gt;&lt;br /&gt;For twenty years, Ann's ministry involved writing, preaching, developing resources, providing pastoral support to clergy and laypersons, and offering educational programs. During this time, her partner, &lt;a href="http://exhibits.lgbtran.org/exhibits/show/rolling-the-stone-away/item/1417"&gt;Donna Enberg&lt;/a&gt;, served as ONA Administrative Assistant, doing invaluable work to keep the database and finances of the program in order and see that resources were sent on their way promptly. As Coalition staff, Ann and Donna were also actively involved in the ecumenical Welcoming Church Movement. With deep gratitude for the opportunity to provide ONA leadership and for many, wonderful Welcoming friends and colleagues, they retired from this ministry in 2007.&lt;br /&gt;&lt;br /&gt;Ann has long had an interest in worship and liturgy, serving for many years on the Annual Meeting Worship Committee of the Massachusetts Conference of the UCC. Her prayers, litanies, and other worship materials have been published in collections including, Flames of the Spirit, Women Pray, Touch Holiness, and Shaping Sanctuary.&lt;br /&gt;&lt;br /&gt;In 2009, Ann moved to "retired" clergy standing in the UCC in order to focus more on her work as President of the E. Rhodes and Leona B. Carpenter Foundation which has among its guidelines projects which increase understanding and inclusion of LGBT persons in religious traditions.&lt;br /&gt;&lt;br /&gt;In 2004, Donna and Ann were legally wed at their church, United Congregational Church (UCC) in Worcester, Mass. They enjoy their home where one likes things tidy and the other favors the cluttered look. (Fortunately, they do not share an office.) TV-compatible, they do not (often) fight over the remote control. They like to read, enjoy the beauty of Maine, and eat brownies on holidays. Their family includes two grown children and seven grandchildren (who also like brownies).&lt;br /&gt;&lt;br /&gt; (This biographical statement provided by Ann B. Day.)</text>
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              <text>&lt;p&gt;Ann Thompson Cook has provided visionary leadership in movements promoting social justice. for nearly five decades. Through her advocacy in religious communities, she has continually found ways to expand thinking, reduce divisiveness, and create openings for respectful dialogue about sexuality, gender, and reproductive choice.&lt;/p&gt;&#13;
&lt;p&gt;Beginning in the late 1980s, she created English and Spanish versions of&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;And God Loves Each One,&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;a guide to dialogue about sexual orientation. Her approach contributed to the strategy for the new movement to promote acceptance within the Methodist, Presbyterian, Episcopal, UCC, and other Protestant denominations. She was an early advocate for incorporating the concerns of transgender people in the gay rights movement and produced&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Made in God’s Image&lt;/em&gt;, a guide to gender differences.&lt;/p&gt;&#13;
&lt;p&gt;In the 1990s Ann served as President/CEO of the national, interfaith Religious Coalition for Reproductive Choice, where she led the organization’s transformation from historically white to multicultural leadership and initiated the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;National Black Religious Summit on Sexuality&lt;/em&gt;, which held annual conferences for 15 years.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span class="fr-img-caption fr-fic fr-dii fr-fir"&gt;&lt;span class="fr-img-wrap"&gt;&lt;img src="http://rollingthestoneaway.org/media/profile/ann-thompson-cook/Pic%201979-1.jpg" /&gt;&lt;span class="fr-inner"&gt;with husband David &amp;amp; sons 1979&lt;/span&gt;&lt;/span&gt;&amp;nbsp;&lt;/span&gt;In 2010 Ann and Rev. Cedric Harmon co-founded and co-directed&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.manyvoices.org/"&gt;Many Voices: A Black Church Movement for Gay &amp;amp; Transgender Justice&lt;/a&gt;. Together they published Black church versions of her acclaimed guides to sexual orientation and gender difference, as well as other impactful resources such as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;How to respond to negative claims about the Bible and LGBT, Questions you may have about God and LGBT, Rethinking the thorny issue of sin and LGBT&lt;/em&gt;, and more.&lt;/p&gt;&#13;
&lt;p&gt;In her writings, she demonstrates an effective balance of clear, contemporary information combined with illuminating personal narratives that make her resources so accessible.&lt;/p&gt;&#13;
&lt;p&gt;&lt;span class="fr-img-caption fr-fic fr-dii fr-fir"&gt;&lt;span class="fr-img-wrap"&gt;&lt;img src="http://rollingthestoneaway.org/media/profile/ann-thompson-cook/Pic%201993.jpg" /&gt;&lt;span class="fr-inner"&gt;with Rev. Mary Jane Patterson speaking for Religious Coalition&amp;nbsp;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;Ann’s work, including the creation of these resources, has fostered dialogue and understanding about sexual orientation and gender identity, building bridges across racial, religious, orientation and gender divides. &amp;nbsp;Her work frames the complex and essential issues of spirituality, gender and sexuality in a thoughtful, supportive manner while offering opportunities to launch personal reflection, church and family dialogue, and community education. Her publications are used by colleagues, congregations, students, parents, and faith leaders throughout the U.S. and beyond. Advocates report that her writings have saved lives and reunited families.&lt;/p&gt;&#13;
&lt;p&gt;In addition to facilitating dialogue about sensitive topics, Ann has provided strategic consultation and executive coaching to scores of leaders in national LGBT and other nonprofit organizations. Through her support and coaching, others have grown and thrived as leaders in their own organizations and communities.&lt;/p&gt;&#13;
&lt;p&gt;Ann attended Grinnell College and received a B.A.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;cum laude&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;from the University of Kansas, and an M.A. from the University of Chicago School of Social Service Administration. In 2017 Ithaca College presented her with an honorary Doctor of Letters in recognition of her bridge-building work over the years.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Ann Thompson Cook.)&lt;/p&gt;</text>
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              <text>&lt;p&gt;Ann Thompson Cook has provided visionary leadership in movements promoting social justice. for nearly five decades. Through her advocacy in religious communities, she has continually found ways to expand thinking, reduce divisiveness, and create openings for respectful dialogue about sexuality, gender, and reproductive choice.&lt;/p&gt;&#13;
&lt;p&gt;Beginning in the late 1980s, she created English and Spanish versions of&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;And God Loves Each One,&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;a guide to dialogue about sexual orientation. Her approach contributed to the strategy for the new movement to promote acceptance within the Methodist, Presbyterian, Episcopal, UCC, and other Protestant denominations. She was an early advocate for incorporating the concerns of transgender people in the gay rights movement and produced&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;Made in God’s Image&lt;/em&gt;, a guide to gender differences.&lt;/p&gt;&#13;
&lt;p&gt;In the 1990s Ann served as President/CEO of the national, interfaith Religious Coalition for Reproductive Choice, where she led the organization’s transformation from historically white to multicultural leadership and initiated the&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;National Black Religious Summit on Sexuality&lt;/em&gt;, which held annual conferences for 15 years.&lt;/p&gt;&#13;
&lt;p&gt;In 2010 Ann and &lt;a href="http://exhibits.lgbtran.org/exhibits/show/rolling-the-stone-away/item/1407"&gt;Rev. Cedric Harmon&lt;/a&gt; co-founded and co-directed&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;a href="http://www.manyvoices.org/"&gt;Many Voices: A Black Church Movement for Gay &amp;amp; Transgender Justice&lt;/a&gt;. Together they published Black church versions of her acclaimed guides to sexual orientation and gender difference, as well as other impactful resources such as&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;How to respond to negative claims about the Bible and LGBT, Questions you may have about God and LGBT, Rethinking the thorny issue of sin and LGBT&lt;/em&gt;, and more.&lt;/p&gt;&#13;
&lt;p&gt;In her writings, she demonstrates an effective balance of clear, contemporary information combined with illuminating personal narratives that make her resources so accessible.&lt;/p&gt;&#13;
&lt;p&gt;Ann’s work, including the creation of these resources, has fostered dialogue and understanding about sexual orientation and gender identity, building bridges across racial, religious, orientation and gender divides. &amp;nbsp;Her work frames the complex and essential issues of spirituality, gender and sexuality in a thoughtful, supportive manner while offering opportunities to launch personal reflection, church and family dialogue, and community education. Her publications are used by colleagues, congregations, students, parents, and faith leaders throughout the U.S. and beyond. Advocates report that her writings have saved lives and reunited families.&lt;/p&gt;&#13;
&lt;p&gt;In addition to facilitating dialogue about sensitive topics, Ann has provided strategic consultation and executive coaching to scores of leaders in national LGBT and other nonprofit organizations. Through her support and coaching, others have grown and thrived as leaders in their own organizations and communities.&lt;/p&gt;&#13;
&lt;p&gt;Ann attended Grinnell College and received a B.A.&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;em&gt;cum laude&lt;/em&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;from the University of Kansas, and an M.A. from the University of Chicago School of Social Service Administration. In 2017 Ithaca College presented her with an honorary Doctor of Letters in recognition of her bridge-building work over the years.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Ann Thompson Cook.)&lt;/p&gt;</text>
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