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                <text>In 2014, a magazine ran a feature story with this intriguing title: “Fifteen American Rabbis You Haven’t Heard of, But Should.”  Rabbi Rachel Isaacs is one of those unsung – or formerly unsung – fifteen.  Happily, those of us in Maine know her and appreciate her ministry.&#13;
&#13;
Rabbi Isaacs is the spiritual leader of Beth Israel Congregation in Waterville and also faculty at Colby College, where she holds the Dorothy Levine Alfond chair in Jewish studies.  Since 2015 she has also served as the director of Colby’s Center for Small Town Jewish Life.&#13;
&#13;
Yet another article, entitled “What a Quiet Revolutionary Looks Like,” describes some of her life journey this way: “Rachel Isaacs knew by the age of 13 she wanted to be a rabbi.  Awareness of her sexuality came later.  ‘I came out to myself around 14,’ she has shared.  ‘I started the Gay-Straight Alliance in high school.’  At college, ‘being gay was in no way noteworthy.  Openly lesbian, . . . she was ready [to go on to] rabbinical school, [but] Conservative Judaism was not ready for her.  Isaacs spent two years at Reform Judaism’s Hebrew Union College—Jewish Institute of religion and transferred to the Jewish Theological Seminary in New York as soon as the school admitted openly gay and lesbian rabbinical students in 2007.”  She was ordained by JTS in 2011.&#13;
&#13;
Currently, Rachel lives in Waterville with her wife Melanie Weiss and their two daughters.</text>
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&#13;
with respect and affection&#13;
Dave Dinkins&#13;
May, 1993</text>
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United Methodist Church&#13;
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&#13;
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&#13;
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                <text>Friends Radio in Washington, D.C. broadcast this interview by Dave Aiken with the Rev. Troy Perry, founder of Metropolitan Community Churches, and the Rev. John Barbone, pastor of MCC-DC, on November 9, 1974. In the interview Perry relates the early history of MCC as well as its message and ministries. He also talks about his and MCC's growing social activism. Barbone tells about the advances and challenges of MCC-DC.</text>
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                <text>Thanks to the &lt;a href="http://rainbowhistory.org" target="_blank" rel="noopener"&gt;Rainbow History Project&lt;/a&gt; in Washington, D.C. for providing a copy of this interview.</text>
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              <text>Cops Invade Homosexual Benefit Ball&#13;
&#13;
The police moved in on a homosexual benefit ball sponsored by Protestant ministers last night—and arrested two attorneys who protested.&#13;
The affair was conducted by the Council for Religion and the Homosexual, which has been established by Episcopal, Methodist, Lutheran and United Church of Christ leaders to try to integrate homosexuals into the Christian community.&#13;
Three police cars were stationed outside the scene at California Hall, Polk street and Golden Gate avenue, and a police photographer took pictures of arriving homosexuals and their friends, the ministers said.&#13;
At about 10p.m. Inspectors Rudolph Nieto and Richard Castro, from the sex crimes detail, entered the hall, but were met by two attorneys for the council, Evander Smith, 42, with offers at 333 Franklin street, and Herbert Donaldson, 37, of 6 Lloyd street.&#13;
They advised the inspectors they had no right to inspect the private party without a search warrant, said the Rev. Ted McIlvenna of the Glide Foundation, one of the sponsoring organizations.&#13;
The attorneys were arrested on charges of interfering with police officers in the performance of their duty and taken to Northern Station.&#13;
The Rev. Lewis E. Durham, program director of the Foundation, and the Right Rev. James A. Poke, Episcopal Bishop of California, talked over the plans with Police Chief Thomas Cahill last week—but the police later tried to "persuade the operators of California Hall to cancel the rental agreement with the council.&#13;
Ministers on hand when the police moved in included the Rev. Clarence Colwell, United Church of Christ, the Rev. A. Cecil Williams, a Methodist director of the Foundations Church and Community section, the Rev. Charles Lewis of the Lutheran North Reach Mission and Canon Robert Romey of Grace Cathedral.&#13;
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                <text>&lt;i&gt;San Francisco Chronicle&lt;/i&gt;, January, 2, 1965, page 12.</text>
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                <text>Rainbodhi is a spiritual friendship group for LGBTQIA+ Buddhists and an advocate for more inclusion and diversity in the broader Buddhist community. We offer meditation, Dhamma discussion and social events in a safe, supportive environment. We welcome everyone regardless of race, gender, sexuality, or ability. Rainbodhi is a non-sectarian Buddhist group, welcoming people from all faiths or with no faith. All our events are free. Our name combines two words; rainbow representing our diverse community and bodhi the Buddhist concept of Enlightenment. We believe in inclusion, compassion and wisdom. &amp;nbsp;&amp;nbsp;&lt;a href="https://rainbodhi.org" target="_blank" rel="noopener"&gt;https://rainbodhi.org&lt;/a&gt;</text>
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              <text>&lt;p&gt;We received about a dozen stoles from members of Third Church over the years.  The first five are identical designs with a name and personal symbol added to each.  Elder Ralph Carter has been active in the Welcoming movement for many years, serving on the local and national boards of More Light Presbyterians, and as MLP's Resources coordinator.  He is a past recipient of the Inclusive Church Award for his tireless commitment to MLP at every level.&lt;/p&gt;
&lt;p&gt;Third Church prides itself on having been in the vanguard of movement and change throughout its history.  In 1953, Lilian Alexander brought to the session of Third Church a proposal to ordain women as clergy in the Presbyterian Church.  Her overture passed through the session to the local presbytery and on to the General Assembly, where it was adopted, opening the way for the first woman, Margaret Towner, to be ordained in 1956.  Third has a long history of peace and justice activism throughout the world.  They are a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;In loving memory of &lt;br /&gt;&lt;strong&gt;RALPH LESLEY JOHNSON&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;And his supportive sister, &lt;br /&gt;&lt;strong&gt;LAUREL ANN BERRY&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;A new commandment I give you: Love one another. As I have loved you, so you must love one another. John 13:34&lt;/p&gt;
&lt;p&gt;Ralph Johnson did not need incentive like getting his hands on the family car to attend Epworth League. He was a faithful participant from the start. As a young man, he stretched his spiritual wings, feeding an enthusiasm for youth ministry, certifying as a lay preacher and, for a time, even considering a call to the lay ministry. However, when, after a long struggle, he accepted his sexual orientation and met his life partner Cedric, he decided on a different direction in life. They built a life and a successful floral business together and enriched the lives of our family with love and support. Ralph remained a faithful member of the United Methodist Church, serving God through music, numerous acts of kindness and, of course, flowers, until his death by homicide in 1989. Because he was gay, his death was investigated both as a hate crime and as a crime of opportunity. His assailants were never caught, so the reason for his senseless death is known only to them and to God. What we do know is that we miss him very much.&lt;/p&gt;
&lt;p&gt;Given by Laurel's family to honor her wishes to share her brother's story and to support the ministry of the Shower of Stoles.&lt;/p&gt;</text>
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              <text>&lt;p&gt;Ralph's stole is green linen, with flowers embroidered down the center of the entire stole. The United Methodist Church's red and black "Cross and Flame" symbol is on the bottom of one panel, and on the bottom of the other panel is a photograph of Ralph and his sister, Laurel, each with an arm around the other, standing on the front steps of a home. The stole was given to us by a member of Ralph's family when I was in Toledo, Ohio a couple of years ago participating in an ecumenical conference. Ralph, I'm told, was a remarkable, faithful, man of God, and was a very active lay leader in the United Methodist Church from high school until he was murdered. Although Ralph's assailant was never caught, and therefore the motive was never established conclusively, I was told that the evidence overwhelmingly suggested that it was a hate crime and that it was treated as such. (Note: Epworth League was a youth ministry of the United Methodist Church)&lt;/p&gt;
&lt;p&gt;Ralph is one of three gay men represented in the Shower of Stoles collection who were murdered in hate crimes. This is one of the six stoles that I took with me everywhere I went.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat &lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;This is one of about two dozen stoles donated by members of DUPC in early 1996.  Most of the stoles arrived without names or narratives.  However, we have been told that most of the donors are "out" LGBT persons, unnamed but not necessarily anonymous.&lt;/p&gt;
&lt;p&gt;DUPC was at the center of a pivotal moment in the history of the Welcoming movement in the Presbyterian Church.  In 1978 the General Assembly acted to bar the ordination of "self-avowed, practicing homosexuals."  However, an exception was added to the action which exempted those ordained before 1978 from future judicial action.  This clause allowed DUPC in 1991 to call the Rev. Dr. Jane Adams Spahr to become a co-pastor of the church; Janie had been ordained prior to 1978.  However, the Presbyterian Church broke its trust and in 1991 the denomination's highest judicial body barred Janie from being installed.  In response, DUPC called Janie to be an "Evangelist," and formed That All May Freely Serve to allow Janie to preach, educate and challenge church structures at DUPC and throughout the country.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;In honor of the faithful ministries of &lt;br /&gt;&lt;strong&gt;Ralph&lt;br /&gt;&lt;/strong&gt;and &lt;br /&gt;&lt;strong&gt;Arthur&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;and in loving memory of a dear child of God&lt;br /&gt;&lt;strong&gt;Sam&lt;br /&gt;&lt;/strong&gt;this stole is made by &lt;br /&gt;Betty Niccolls and the Rev. Dr. Thomas Niccolls&lt;br /&gt;+++&lt;br /&gt;"I will give them joy their offerings and sacrifices shall be acceptable on my altar."  Is. 56:7&lt;/p&gt;
&lt;p&gt;O GOD&lt;br /&gt;give us serenity to accept what cannot be changed&lt;br /&gt;courage to change what should be changed&lt;br /&gt;and wisdom to distinguish the one from the other&lt;/p&gt;</text>
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&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Randall Miller, a life-long United Methodist layperson, has worked for the past twenty-five years in a variety of sectors, including academic, philanthropic, religious, and social justice settings. Randall currently holds the position of Director of the Global Religions Program at the Arcus Foundation, which seeks to build and support a worldwide network of pro-LGBT religious leaders and organizations within Jewish, Christian, and Muslim Communities.&lt;/p&gt;&#13;
&lt;p&gt;Prior to coming to Arcus, Randall was tapped by the Evelyn and Walter Haas, Jr. Fund to lead a six-year national grantmaking initiative that invested $9M in faith-based organizations. This movement building effort has been widely credited for cementing the pro-LGBT policies of the Episcopal Church and the United Church of Christ as well as ramping up the successful repeal efforts of the Evangelical Lutheran Church in America and the Presbyterian Church USA.&lt;/p&gt;&#13;
&lt;p&gt;Randall’s other professional experiences include leadership stints at the 1987 March on Washington for LGBT Rights, the Jesse Jackson ’88 Campaign for President, the National Task Force on AID Prevention, the Vanguard Foundation, the Tides Foundation, and the Pacific School of Religion.&lt;/p&gt;&#13;
&lt;p&gt;A long-time champion of LGBT equality, Randall’s religious advocacy began in earnest in the mid 80’s when he attended his first national meeting of Affirmation: United Methodists for Lesbian and Gay Concerns and was subsequently elected to its national council and drafted to be one of two national co-spokespersons. In this role, he facilitated meetings that led to the eventual separation of Affirmation and, what was then, the Reconciling Congregrations Program. He also served for four years as an official observer of the denomination’s first official study committee.&lt;/p&gt;&#13;
&lt;p&gt;Having attended United Methodist General Conferences every four years since 1988, Randall has participated in numerous civil disobedience actions, was formally invited to speak to the gather General Conference three times, and was elected four times to Northern California’s official delegation, including one stint as its head.&lt;/p&gt;&#13;
&lt;p&gt;Other United Methodist positions have included a two-year tenure as the paid director of the National Youth Ministry Organization at the General Board of Discipleship and voluntary positions on the executive committees of the General Board of Global Ministries, the General Board of Church and Society, the United Methodist Committee on Relief, and the Commission on the General Conference. From 2006-2012 Randall was elected to a single term as alternate lay representative to the United Methodist Judicial Council.&lt;/p&gt;&#13;
&lt;p&gt;Randall holds a PhD in ethics and social theory from the Graduate Theological Union in Berkeley, CA and currently resides in both New York City and Oakland, California. In 2012, he and, Glenn Eagleson, his partner of twenty-one years (now twenty-six) were legally married.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Randall Miller.)&lt;/p&gt;</text>
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&lt;p&gt;Prior to coming to Arcus, Randall was tapped by the Evelyn and Walter Haas, Jr. Fund to lead a six-year national grantmaking initiative that invested $9M in faith-based organizations. This movement building effort has been widely credited for cementing the pro-LGBT policies of the Episcopal Church and the United Church of Christ as well as ramping up the successful repeal efforts of the Evangelical Lutheran Church in America and the Presbyterian Church USA.&lt;/p&gt;&#13;
&lt;p&gt;Randall’s other professional experiences include leadership stints at the 1987 March on Washington for LGBT Rights, the Jesse Jackson ’88 Campaign for President, the National Task Force on AID Prevention, the Vanguard Foundation, the Tides Foundation, and the Pacific School of Religion.&lt;/p&gt;&#13;
&lt;p&gt;A long-time champion of LGBT equality, Randall’s religious advocacy began in earnest in the mid 80’s when he attended his first national meeting of Affirmation: United Methodists for Lesbian and Gay Concerns and was subsequently elected to its national council and drafted to be one of two national co-spokespersons. In this role, he facilitated meetings that led to the eventual separation of Affirmation and, what was then, the Reconciling Congregrations Program. He also served for four years as an official observer of the denomination’s first official study committee.&lt;/p&gt;&#13;
&lt;p&gt;Having attended United Methodist General Conferences every four years since 1988, Randall has participated in numerous civil disobedience actions, was formally invited to speak to the gather General Conference three times, and was elected four times to Northern California’s official delegation, including one stint as its head.&lt;/p&gt;&#13;
&lt;p&gt;Other United Methodist positions have included a two-year tenure as the paid director of the National Youth Ministry Organization at the General Board of Discipleship and voluntary positions on the executive committees of the General Board of Global Ministries, the General Board of Church and Society, the United Methodist Committee on Relief, and the Commission on the General Conference. From 2006-2012 Randall was elected to a single term as alternate lay representative to the United Methodist Judicial Council.&lt;/p&gt;&#13;
&lt;p&gt;Randall holds a PhD in ethics and social theory from the Graduate Theological Union in Berkeley, CA and currently resides in both New York City and Oakland, California. In 2012, he and, Glenn Eagleson, his partner of twenty-one years (now twenty-six) were legally married.&lt;/p&gt;&#13;
&lt;p&gt;(This biographical statement provided by Randall Miller.)&lt;/p&gt;</text>
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              <text>Ray Bagnuolo was born in November of 1951 and grew up in the Bronx, New York, within an Italian-Irish family and not surprisingly, as a Roman Catholic. He attended Roman Catholic schools until his junior year in college, when he transferred to C.W. Post College, Long Island University in Brookville, New York. He finished those studies in 1973 with a B.A. in Spanish.&#13;
&#13;
Upon graduation, Ray thought he would teach--or even enter into the religious life--but it was not to be. As a gay man there were many conflicts with that direction, conflicts that were insurmountable for him and would ultimately push him away from formal religion for several years. Instead he decided to continue part-time work in sales and marketing on a full-time basis, a career that would last over twenty years!&#13;
&#13;
In 1989, Ray’s early desire to teach took hold again. So sixteen years after graduating college, he left the sales and marketing job and returned to graduate school, earning a Masters in Arts Teaching for Elementary and Special Education. By 2009, when he retired from teaching, he had worked for seventeen years in the Ossining Public Schools in Ossining, New York. While there he taught students in grades 5 – 12, regular and special education, as well as several other teaching assignments including G.E.D instructor and as a graduate level Adjunct Professor at Manhattanville College in Purchase, New York.&#13;
&#13;
In 1995, Ray unexpectedly met a group of Presbyterians working for full-inclusion of the Lesbian, Gay, Bisexual, Transgender, Queer community (LGBTQ) in the Presbyterian Church (USA). He was encouraged by their faithful achievements and their vision of the prospects for just and loving change in their denomination. He was especially attracted by the way in which they knew God and God’s love for all. Ray’s time away from the church had ended. That “chance” encounter began a new path, and yet a familiar one, building on his early sense of call to ministry many years before.&#13;
&#13;
By 2003, Ray had completed seminary, interim training and Clinical Pastoral Education (chaplaincy training) in a Trauma One hospital setting.  In 2005, he was ordained as Minister of Word and Sacrament in the PC (USA), as an openly gay man. He was called to serve his first congregation as part-time interim pastor while continuing to teach high school special education. After three years as interim, it was clear to Ray that this was the path he was called to follow and retired early from teaching in 2009 at the age of 57.&#13;
&#13;
During those years of preparation and candidacy, Ray faced many of the same struggles that other folk who were called and Queer experienced. There were times, in the midst of some of the ugliest attempts to keep us out of the church, that he wondered what he was doing – feeling as though he was back in those days of marginalization from his early church experiences. If it were not for the faithful and determined allies, colleagues and friends who stood with him and others during those years and beyond, it would have been a different path for him, for sure, but more—for the ultimate stunning changes in the denomination during the 2010’s.&#13;
&#13;
From 2009 until early 2013, Ray served an inner-city congregation in New York City, with a large outreach to folks living in homeless conditions. Along with ministry to sisters and brothers with much less than anyone should ever have, this congregation provided a welcoming for all, including space for 52 twelve step meetings that continue to gather each week there.  Their slogan was, “You were welcome here long before you arrived.” Ray “borrowed” that from South Church in Dobbs Ferry, New York, where he first learned about the love and justice of a welcoming congregation.&#13;
&#13;
In those days, installed (permanent) positions for openly Queer ministers were few and far between. To this day Ray has yet to have a permanent installed position as a pastor in the PC(USA). So, as he finished his temporary call as Stated Supply Pastor in 2013, Ray accepted a full-time leadership role for That All May Freely Serve, a national grass roots organization that is committed to prayer, presence and advocacy in making the PC(USA) a more welcoming denomination to the LGBTQ community. Today That All May Freely Serve functions as an all-volunteer organization, taking advantage of social media and networking practices to provide a national network of helpers around the country, available to support the LGBTQ community and friends. With that transitional work completed, he began a process of discernment in seeking a congregation to serve. In December of 2016, I was called to serve a welcoming and affirming congregation in the United Church of Christ—as an installed pastor!&#13;
&#13;
The journey continues to unfold for us all, especially as God continues to reveal Godself in the world. Surely, that is the Good News—especially for a time such as this.&#13;
&#13;
(This biographical statement provided by Ray Bagnuolo.)</text>
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              <text>Ray Bagnuolo was born in November of 1951 and grew up in the Bronx, New York, within an Italian-Irish family and not surprisingly, as a Roman Catholic. He attended Roman Catholic schools until his junior year in college, when he transferred to C.W. Post College, Long Island University in Brookville, New York. He finished those studies in 1973 with a B.A. in Spanish.&lt;br /&gt;&lt;br /&gt;Upon graduation, Ray thought he would teach--or even enter into the religious life--but it was not to be. As a gay man there were many conflicts with that direction, conflicts that were insurmountable for him and would ultimately push him away from formal religion for several years. Instead he decided to continue part-time work in sales and marketing on a full-time basis, a career that would last over twenty years!&lt;br /&gt;&lt;br /&gt;In 1989, Ray’s early desire to teach took hold again. So sixteen years after graduating college, he left the sales and marketing job and returned to graduate school, earning a Masters in Arts Teaching for Elementary and Special Education. By 2009, when he retired from teaching, he had worked for seventeen years in the Ossining Public Schools in Ossining, New York. While there he taught students in grades 5 – 12, regular and special education, as well as several other teaching assignments including G.E.D instructor and as a graduate level Adjunct Professor at Manhattanville College in Purchase, New York.&lt;br /&gt;&lt;br /&gt;In 1995, Ray unexpectedly met a group of Presbyterians working for full-inclusion of the Lesbian, Gay, Bisexual, Transgender, Queer community (LGBTQ) in the Presbyterian Church (USA). He was encouraged by their faithful achievements and their vision of the prospects for just and loving change in their denomination. He was especially attracted by the way in which they knew God and God’s love for all. Ray’s time away from the church had ended. That “chance” encounter began a new path, and yet a familiar one, building on his early sense of call to ministry many years before.&lt;br /&gt;&lt;br /&gt;By 2003, Ray had completed seminary, interim training and Clinical Pastoral Education (chaplaincy training) in a Trauma One hospital setting. In 2005, he was ordained as Minister of Word and Sacrament in the PC (USA), as an openly gay man. He was called to serve his first congregation as part-time interim pastor while continuing to teach high school special education. After three years as interim, it was clear to Ray that this was the path he was called to follow and retired early from teaching in 2009 at the age of 57.&lt;br /&gt;&lt;br /&gt;During those years of preparation and candidacy, Ray faced many of the same struggles that other folk who were called and Queer experienced. There were times, in the midst of some of the ugliest attempts to keep us out of the church, that he wondered what he was doing – feeling as though he was back in those days of marginalization from his early church experiences. If it were not for the faithful and determined allies, colleagues and friends who stood with him and others during those years and beyond, it would have been a different path for him, for sure, but more—for the ultimate stunning changes in the denomination during the 2010’s.&lt;br /&gt;&lt;br /&gt;From 2009 until early 2013, Ray served an inner-city congregation in New York City, with a large outreach to folks living in homeless conditions. Along with ministry to sisters and brothers with much less than anyone should ever have, this congregation provided a welcoming for all, including space for 52 twelve step meetings that continue to gather each week there. Their slogan was, “You were welcome here long before you arrived.” Ray “borrowed” that from South Church in Dobbs Ferry, New York, where he first learned about the love and justice of a welcoming congregation.&lt;br /&gt;&lt;br /&gt;In those days, installed (permanent) positions for openly Queer ministers were few and far between. To this day Ray has yet to have a permanent installed position as a pastor in the PC(USA). So, as he finished his temporary call as Stated Supply Pastor in 2013, Ray accepted a full-time leadership role for That All May Freely Serve, a national grass roots organization that is committed to prayer, presence and advocacy in making the PC(USA) a more welcoming denomination to the LGBTQ community. Today That All May Freely Serve functions as an all-volunteer organization, taking advantage of social media and networking practices to provide a national network of helpers around the country, available to support the LGBTQ community and friends. With that transitional work completed, he began a process of discernment in seeking a congregation to serve. In December of 2016, I was called to serve a welcoming and affirming congregation in the United Church of Christ—as an installed pastor!&lt;br /&gt;&lt;br /&gt;The journey continues to unfold for us all, especially as God continues to reveal Godself in the world. Surely, that is the Good News—especially for a time such as this.&lt;br /&gt;&lt;br /&gt;(This biographical statement provided by Ray Bagnuolo.)</text>
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&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Church of the Brethren/&lt;br /&gt; Metropolitan Community Church&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:6pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Chicago, IL&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;This stole is being sent to the Shower of Stoles Project as a celebration of past ministry that is no longer available to me in the Church of the Brethren as the Northern Indiana District removed my ordination in December of 2010 ending over twenty years of ordination and ministry due to my integrity regarding my sexuality and a wonderful relationship.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Of equal if not greater significance is the fact that we celebrated my In-Care status with the Universal Metropolitan Community Churches.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;As we say often at aChurch4Me? MCC, &lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;font-size:10pt;"&gt;“God is good – &lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;font-size:10pt;"&gt;all the time!”&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated by First Presbyterian of Palo Alto.  First Palo Alto, a More Light congregation, has for decades been on the forefront of the movement for full inclusion of LGBT persons into the life and leadership of the church and greater society.  Among the many leaders of the movement who have come from this congregation is Mitzi Henderson, former national President of PFLAG and national Co-Moderator of More Light Presbyterians.&lt;/p&gt;
&lt;p&gt;The Japanese characters are a rough translation of the English words HOPE - RAYMOND.  It is one of about a dozen stoles in the collection that include Japanese, Chinese or Korean characters.&lt;/p&gt;
&lt;p&gt;In 1998 I brought a display of stoles to a conference of LGBT seminarians being held at Chicago Theological Seminary.  The stoles were hung along a cloister walkway at the front of the building; this stole was near the entrance.  At one point a young Japanese man came through the entrance, saw this stole, and burst into tears. &lt;/p&gt;
&lt;p&gt;I found out later that he was converted by Nazarene missionaries in Japan, and that they had arranged for him to attend a Nazarene college and seminary.  While in the U.S. he began to accept his sexuality, but when he began mentioning to others that he was gay, he was dropped immediately from the seminary.  With limited English, and his entire support system in this country now gone, he was trying to start over as as student at CTS, an LGBT-supportive seminary affiliated with the United Church of Christ.&lt;/p&gt;
&lt;p&gt;All this I would hear later.  At the time, he simply touched the stole and said, "Thank God, I am not alone!"&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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