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                <text>Cambridge Newspapers Ltd. (permission requesting pending).</text>
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              <text>&lt;p&gt;TABOR (on pennant)&lt;br /&gt;CHRISTIAN EDUCATION&lt;/p&gt;
&lt;p&gt;PROVERBS 16:9&lt;/p&gt;
&lt;p&gt;Anna Spradlin&lt;br /&gt;Denver, CO&lt;/p&gt;
&lt;p&gt;Raised in the Southern Baptist Church and graduated from a Mennonite/Brethren college.&lt;/p&gt;
&lt;p&gt;Now a member of the Universal Fellowship of Metropolitan Community Churches.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of six stoles that were created on-site at the 2001 national conference of Evangelicals Concerned.&lt;/p&gt;
&lt;p&gt;Anna has been an active leader in Evangelicals Concerned-Western Region for a number of years.  She made the arrangements for us to have a sizable display at this conference -- our first display at an major evangelical gathering -- and also initiated the stole-making workshop.  (In addition to the six made on site, several other stoles were donated to the collection later by persons attending the workshop.)&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Anne Bennett giving sermon at ordination service </text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of 52 stoles donated to the Shower of Stoles collection by members and staff of Church of the Covenant.  Although each of the stoles is unique, all of them are tied together by the inclusion of a piece cloth from a common bolt of blue and ivory material somewhere in the stole.  Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the Covenant church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.  Covenant remains on the forefront of work for equality and justice, and is active in the LGBT Welcoming movement in the Boston area and beyond.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>Clergy Shatter Another Taboo&#13;
A Council on Religion and the Homosexual has been organized by clergy men in San Francisco bay area to meet a "great need for a better understanding of human sexuality" and its "broad variations and manifestations." The council grew out of meetings during the past six months between 25 or more clergymen of various faiths and homosexuals of both sexes. The trustees of the incorporated, nonprofit council will include clergymen of the Methodist, Lutheran, and Episcopal churches and the United Church of Christ. Spokesman for the new organization is the Rev. Cannon Robert W. Cromey, director of urban work and vicar of the St. Aidan's Church, San Francisco. For too long the problems of homosexuals have been hush-hush in the church, and for too long the church has made homophiles feel that they are spiritual pariahs who deserve from Christians only contempt. Except for the efforts of a few ministers here and there the church has not dealt with the complexities of the problem: even responsible discussion of it has been taboo. When homosexuality proves to be an incurable aberration, the victim needs the concer of the church as he seeks to accomodate himself to a society which considers him alien. "And in those case's where the homosexual can be helped to develop a normal sexuality, the church should be for him both a guide and a strength. If the newly organized council is to accomplish these ends its primary purpose should be something more than "to promote dialogue between the religious community and  and the homosexuals." Dialogue is essential, but if the council members do nothing  more than talk about the problem they will defeat those goals which are beyond dialogue: the adjustment of the persistent homosexual and the hostile community to each other and the rehabilitation of those homosexuals who can be restored to a sexual life of the kind approved by the Christian church.</text>
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                <text>Announcement of Formation of CRH in Prominent National Christian Magazine</text>
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                <text>Copyright 1964 CHRISTIAN CENTURY. Reproduced by permission from the December 23, 1964 issue of the CHRISTIAN CENTURY. Subscriptions: $49/year from P.O. Box 378, Mt. Morris, IL 61054. 1-800-208-4097. </text>
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                  <text>The Upstairs Lounge Fire</text>
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              <text>&lt;h4&gt;New Congregation Will Be Organized.&lt;/h4&gt;
Organization of a new congregation, to be known as the Metropolitan Community Church, said to cater to the spiritual needs of those now neglected, was announced Friday by the Rev. David Solomon. The organizational meeting will be held Sunday at 2 p.m. in the auditorium of the First Unitarian Church, 1800 Jefferson Ave.</text>
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                <text>Solomon arranges a newspaper announcement of the organizational meeting for the MCC Mission.</text>
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High Holiday Services&#13;
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              <text>&lt;p&gt;&lt;strong&gt;&lt;span style="font-family:Arial;"&gt;ANONYMOUS&lt;/span&gt;&lt;/strong&gt;&lt;b&gt;&lt;br /&gt;&lt;strong&gt;&lt;span style="font-family:Arial;"&gt;ELDER&lt;/span&gt;&lt;/strong&gt;&lt;/b&gt;&lt;/p&gt;
&lt;p&gt;I was raised in the Presbyterian Church - the First Presbyterian Church of Wheaton, Illinois. I went to Sunday school and sang in the youth choir. I have amazing memories of touring &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;Europe with the teen choir. I can still hear our voices echoing in cathedrals. I can still see the tear-streaked faces in the standing room only crowd at our concert in a Yugoslavian church, and I can still taste the tears we shed with them. My brother sang, too, and my parents were there - they chaperoned the trip.&lt;/p&gt;
&lt;p&gt;My Grandma was and is a Southern Baptist. She worries about everything, and she prays about everything. I've always figured that if one day passes that I forget to pray, well, she's got me covered. She has been a subtle, yet profound influence on my life.&lt;/p&gt;
&lt;p&gt;I went to a small Lutheran college, and was involved in the college congregation, so I like to think that my roots are Presbyterian, Baptist and Lutheran. During my junior year of college, Pastor Benson called me into his office for a chat. He asked me if I had ever considered going to seminary, and that perhaps I should. Well, it had maybe crossed my mind a bit. I said I'd give it some thought but...&lt;/p&gt;
&lt;p&gt;You see, it was during that same year, my junior year of college that I realized I was gay.&lt;/p&gt;
&lt;p&gt;I never went back to talk with Pastor Benson about it again. It was easier not to have the conversation with him that was going on in my head...&lt;/p&gt;
&lt;p&gt;"No, see, Pastor Benson, I really can't consider it. You see I can't tell you why I can't consider it. You see, I could consider it... well I would consider it if I wasn't.... well, maybe I will consider it if I can figure out whether or not I'm... You see, they don't let pastors be pastors if they're gay. You see, I don't think churches really even want gay people in them. You see, I can't be gay, because if I'm gay, I can't belong to a church. Or I could belong to a church, but I just can't ever tell anyone...&lt;/p&gt;
&lt;p&gt;The message I had received loudly and definitely from the church and society was that I wasn't welcome.&lt;/p&gt;
&lt;p&gt;It was the first time I experienced a thought that love for me might be conditional.  I was raised by a family and a church to believe that love is unconditional.  God's love is unconditional.  "For God so loved the world that God gave his only begotten son, that whosoever... "With God, all things are possible."&lt;/p&gt;
&lt;p&gt;Enter the asterisk next to these Bible verses.  Whosoever, except  All things are possible, except...&lt;/p&gt;
&lt;p&gt;God's love for me suddenly seemed conditional.&lt;/p&gt;
&lt;p&gt;The result of these thoughts? For ten years following college, I didn't attend church. After attending church my entire life, I just left. I finally decided that my relationship with God could he good - just God and me.  That would have to do.&lt;/p&gt;
&lt;p&gt;That didn't work either. My faith was there, but it was empty and distant. I had no faith family to share it with, and I had no outlet through which to serve. I thought about visiting churches, but somehow the idea of attending and remaining anonymous sitting somewhere near the back because I couldn’t tell any of them about myself didn't seem very appealing.&lt;/p&gt;
&lt;p&gt;I eventually heard about a couple of gay churches in town, but I wanted to go to a church that's more representative of the world I live in. I want to go to a church that's a bit like the church I grew up in.  I’m not a fan of segregation.  I just want the whole gay issue to be a non-issue, and all the religious conflict and infighting to be resolved so we can all focus all of our efforts on other issues and people that really need our work.&lt;/p&gt;
&lt;p&gt;I have a lot of friends who are still turned off by church. I tell them about St. Luke and churches like it, but most don't want to hear about church. Just like me, they’ve gotten the message loud and clear: Churches don't want us. It's tough to undo the damage. They've been driven away from the church, just as I was.&lt;/p&gt;
&lt;p&gt;These messages don't just exclude, and they don't just drive people away from church; such messages drive people away from the love of God.&lt;/p&gt;
&lt;p&gt;Is this what the church intends to do?  It is what's happening.&lt;/p&gt;
&lt;p&gt;I celebrate the fact that I was able to rediscover my church home. I celebrate the fact that places like St. Luke exist.  I wish I had known of St. Luke and other More Light churches 10 years ago.&lt;/p&gt;
&lt;p&gt;I wonder if I'd still be welcome at the First Presbyterian Church in Wheaton, Illinois.  I hope I would, but I don't know.&lt;/p&gt;
&lt;p&gt;You cannot know how deeply I truly appreciate the opportunity to serve as an Elder at St. Luke.  To be asked to serve in a leadership role, when ten years ago I thought I wouldn't even be welcome in the building... The opportunity to lead and serve is incredibly precious and humbling.&lt;/p&gt;
&lt;p&gt;To hold hands with my church family and to sing Amen at the end of each service takes me back to the safe place in the church choir loft that I felt as a teenager.&lt;/p&gt;
&lt;p&gt;I pray for the eventual, inevitable day when we will have inclusive policies everywhere in every institution. I pray for the day when all God's children know that God's love truly is unconditional, that with God all things truly are possible, and that they too can join hands and sing amen.&lt;/p&gt;
&lt;p&gt;Will our church hasten that day and proclaim God's love for all people?  Or will it continue to drive people away from the love of God?&lt;/p&gt;</text>
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              <text>&lt;p&gt;This was the last stole left of the ones I wore during my days in ordained ministry.  I gave it to her on the occasion of her own ordination as an Elder at St. Luke Presbyterian Church in &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;Wayzata, MN, in gratitude for her friendship and all that she has done for the Shower of Stoles Project.&lt;/p&gt;
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              <text>&lt;p&gt;&lt;/p&gt;  &lt;p&gt;This is one of thirty one stoles from Park Slope United Methodist Church included in a display of UM stoles at the 2000 General Conference of the UMC in Cleveland.  All are made from identically sized pieces in turquoise, lavender and purple cotton batik,  With only 200 members, Park Slope has donated the largest number of stoles to the collection from a single United Methodist congregation.  &lt;/p&gt;  &lt;p&gt;A diverse community, Park Slope's creed is: &lt;em&gt;Hand in hand, we the people of the Park Slope United Methodist Church -- black and white, straight and gay, old and young, rich and poor -- unite as a loving community, in covenant with God and the Creation. Summoned by our faith in Jesus Christ, we commit ourselves to the humanization of urban life and to physical and spiritual growth.  &lt;/em&gt;A scrappy congregation utterly committed to putting their faith into action, Park Slope has been unrelenting in its pursuit of justice for lesbian, gay, bisexual and transgender people in the UMC.&lt;/p&gt;  &lt;p&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.  At the time, there were only around twenty United Methodist stoles in the collection.  We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.  Stoles started to trickle in during the fall, and by February they began coming in droves.  In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.  Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.  Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;/p&gt;  &lt;p&gt; Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.  As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.  Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.  A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles”.  In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/p&gt;  &lt;p&gt; &lt;/p&gt;  &lt;p&gt;&lt;b&gt;Martha Juillerat&lt;/b&gt;&lt;/p&gt;  &lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;  &lt;p&gt;2006&lt;/p&gt;</text>
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      <name>Stole</name>
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          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
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          <name>Stole Text</name>
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              <text>&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;ANONYMOUS&lt;br /&gt;&lt;/span&gt;&lt;/b&gt;&lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Roman Catholic&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;!--?xml:namespace prefix = ns0 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;Twin Cities, MN&lt;b&gt;&lt;!--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /--&gt;&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;&lt;/b&gt;
&lt;p class="MsoNormal" style="margin:12pt 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This stole was created in honor of a two-spirit person who served for over 30 years in Twin Cities area churches ministering in the areas of music, liturgy, and pastoral ministry.&lt;span&gt;  &lt;/span&gt;After s/he was inadvertently outed to his/her pastor, the pastor no longer trusted him/her and recently terminated his/her employment.&lt;span&gt;  &lt;/span&gt;While this two-spirit person does not know what the future holds, we who have created this stole for him/her know that the beautiful spirit of this person will find a way to use his/her gifts in music and ministry to connect spiritually with other people.&lt;/span&gt;&lt;/p&gt;</text>
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          <name>Denomination</name>
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              <text>Roman Catholic Church</text>
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          <name>Contribution Date</name>
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              <text>2006</text>
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          <name>Contribution Story</name>
          <description/>
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              <text>Given in conjunction with One Voice Mixed Chorus' "Reclaiming Faith" concerts in January, 2007.</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="7518">
                <text>1081</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Anonymous</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Twin Cities, Minnesota (USA)</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>Anonymous</text>
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    <tagContainer>
      <tag tagId="280">
        <name>American Indian</name>
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        <name>Catholic</name>
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        <name>Minneapolis</name>
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        <name>Minnesota</name>
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      <tag tagId="561">
        <name>Native American spirituality</name>
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      <tag tagId="292">
        <name>Queer/non-conforming</name>
      </tag>
      <tag tagId="109">
        <name>Roman Catholic</name>
      </tag>
      <tag tagId="193">
        <name>St. Paul</name>
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      <tag tagId="55">
        <name>Transgender activism</name>
      </tag>
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  </item>
  <item itemId="1040" public="1" featured="0">
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          <name>Dublin Core</name>
          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Shower of Stoles</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>Items (stoles) for the Shower of Stoles exhibit</text>
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      <name>Stole</name>
      <description>A stole in the Shower of Stoles exhibit</description>
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          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
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              <text>Anonymous</text>
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          <name>Stole Text</name>
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              <text>&lt;p class="MsoNormal"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;Anonymous&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;    &lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;My son lived and died in the closet. He  wanted to remain anonymous even in death. It is ironic that he wore the red  AIDS ribbon and still thought that we didn’t know. Now he’s gone, &lt;br /&gt;  and I missed my chance to say, “I love you anyway.”&lt;/span&gt;&lt;/p&gt;&lt;p&gt;&lt;/p&gt;    &lt;p class="MsoNormal" style="margin-top:12pt;"&gt;&lt;i&gt;&lt;span style="font-size:10pt;font-family:Arial, 'sans-serif';"&gt;– A  Bereaved Mom&lt;/span&gt;&lt;/i&gt;&lt;/p&gt;&lt;p&gt;&lt;i&gt;&lt;/i&gt;&lt;/p&gt;&lt;i&gt;&lt;/i&gt;</text>
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          <name>Denomination</name>
          <description/>
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            <elementText elementTextId="7743">
              <text>#NAME?</text>
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        <element elementId="60">
          <name>Contribution Date</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="7745">
              <text>2011</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="7738">
                <text>1137</text>
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            </elementTextContainer>
          </element>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Anonymous</text>
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            </elementTextContainer>
          </element>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="7742">
                <text>, -- Withheld (USA)</text>
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            </elementTextContainer>
          </element>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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                <text>A Bereaved Mom</text>
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            </elementTextContainer>
          </element>
        </elementContainer>
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    </elementSetContainer>
    <tagContainer>
      <tag tagId="64">
        <name>AIDS</name>
      </tag>
      <tag tagId="3">
        <name>United States</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
