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              <text>&lt;p&gt;&lt;strong&gt;KATHY SPENO&lt;br /&gt;&lt;/strong&gt;First Presbyterian Church&lt;br /&gt;Ewing, New Jersey&lt;/p&gt;
&lt;p&gt;For those who still remain unsettled in their total acceptance of their true inner being.  May they find the strength and courage to live a free and open life, and to enjoy their free spirit.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of sixteen stoles donated by First Presbyterian Church of Ewing, NJ on behalf of members and friends of the congregation.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;RICHARD PALLESCHI&lt;/strong&gt;&lt;br /&gt;First Presbyterian Church&lt;br /&gt;Ewing, New Jersey&lt;/p&gt;
&lt;p&gt;After hearing the preaching against homosexuality in the Roman Catholic church, leaving the church in my youth, and abandoning all faith and spirituality (as well as sexuality) in my twenties, I was finally able to come out to myself and others and found a church where all were truly welcomed.  My faith and spirituality are mine again.&lt;/p&gt;
&lt;p&gt;My activity in the church surprises me:  serving on a Presbytery Task Force, speaking to church groups, singing in choir.  The church has given me personal strength and an understanding of homosexuality.  I have watched my church's first openly gay Deacon take our church community to the next plane from "The Pines" to the church, I am reminded of what we all want and need from each other: compassion and understanding.&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of sixteen stoles donated by First Presbyterian Church of Ewing, NJ on behalf of members and friends of the congregation.  As evidenced by this story from a former Catholic, First Presbyterian has a number of members who found themselves "exiled" from other churches and denominations.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;daughter&lt;br /&gt;sister&lt;br /&gt;aunt&lt;br /&gt;partner&lt;br /&gt;friend&lt;br /&gt;Christian&lt;br /&gt;nurse&lt;br /&gt;deacon&lt;br /&gt;lesbian&lt;br /&gt;AIDS "Buddy"&lt;/p&gt;
&lt;p&gt;Mary L. &lt;br /&gt;Burlington, VT&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole came to us along with two other stoles from Vermont.  We have no other information about the donor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;THE REV. CHERYL L. BURKE&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I was ordained in the PC(USA) on September 30, 1988.  I served as Associate Pastor at Gurnee Community Church in Gurnee, IL, for two years and then moved to West Virginia to do interim ministry work.&lt;/p&gt;
&lt;p&gt;Withholding information about being lesbian became more damaging than I was willing to tolerate and difficult for the churches I served as well.&lt;/p&gt;
&lt;p&gt;On January 28, 1995, I was given Ordained Ministerial Standing in the United Church of Christ.  I now serve as pastor at the First Congregational Church in Huntington, West Virginia.  My partner and I live in the church parsonage and ministry flourishes where I can be open about all aspects of my life.&lt;/p&gt;
&lt;p&gt;This is a stole that I am no longer able to use.  I offer it to you with sorrow for my loss and hope for the future of the Presbyterian Church (USA).&lt;/p&gt;</text>
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              <text>&lt;p&gt;Cheryl Burke is one of many ordained ministers represented in this collection who left the Presbyterian Church for the United Church of Christ, a denomination that supports the ordination of lesbian, gay, bisexual and transgender persons.  A skilled and compassionate pastor, Cheryl and her partner have been welcomed by their new church home.&lt;/p&gt;
&lt;p&gt;(Note: In early 1996, Cheryl gave us a white Guatemalan stole with the Presbyterian Church's symbol woven into it.  This stole was one of 350 that were worn in a week-long public witness at the 1996 General Assembly of the Presbyterian Church in Albuquerque.  It was badly damaged in a mishap with an automobile there, which greatly upset the person who had been given the honor of wearing it all week.  This individual graciously replaced the stole with the closest match that could be found.  It is identical to the original stole in all ways except that it lacks the Presbyterian Church symbols.)&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                  <text>Shower of Stoles</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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          <name>Honoree</name>
          <description>The person honored by the creation of thestole.</description>
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              <text>Anonymous (Brown woven stole, "From an anonymous gay pastor in the hope that the church will affirm my identity...")</text>
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          <name>Stole Text</name>
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              <text>From an anonymous gay pastor in the hope that the church will affirm my identity in the same way they have affirmed my gifts for ministry.</text>
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          <name>Denomination</name>
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              <text>Presbyterian Church (USA)</text>
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          <name>Contribution Story</name>
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              <text>&lt;p&gt;We know nothing more about this minister, who sent us his stole anonymously.  A tag on the back of this simple but beautifully woven stole identifies it as having been made by Native Americans in New Mexico; the turquoise symbol is Native American.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Anonymous (Brown woven stole, "From an anonymous gay pastor in the hope that the church will affirm my identity...")</text>
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                <text>Unknown, (USA)</text>
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                <text>Anonymous</text>
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        <name>American Indian</name>
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        <name>New Mexico</name>
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        <name>Presbyterian</name>
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        <name>Presbyterian Church (USA)</name>
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        <name>Theology</name>
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                  <text>Shower of Stoles</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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      <name>Stole</name>
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          <name>Stole Text</name>
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            <elementText elementTextId="5413">
              <text>Unfortunately, my stole must remain anonymous.  May this stole be a reminder of the constant pain one experiences in the daily sacrifice of self for Christ's ministry.  May God bring us finally together as one family of faith in ministry.</text>
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          <name>Contribution Date</name>
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            <elementText elementTextId="5417">
              <text>1996</text>
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          <name>Contribution Story</name>
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              <text>&lt;p&gt;All we know about this anonymous minister is that he was given this stole as an ordination gift.  The mint green polyester double-knit material leads me to believe that this pastor must have been ordained sometime in the late 1960's or 1970's.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <elementText elementTextId="5410">
                <text>223</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Anonymous</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Unknown, (USA)</text>
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            <name>Contributor</name>
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                <text>Anonymous</text>
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        <name>Presbyterian</name>
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        <name>Presbyterian Church (USA)</name>
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        <name>United States</name>
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              <name>Title</name>
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                  <text>Shower of Stoles</text>
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              <name>Description</name>
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          <description>The person honored by the creation of thestole.</description>
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              <text>Signature Stole (North Presbyterian Church, Williamsville NY)</text>
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          <name>Stole Text</name>
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            <elementText elementTextId="5404">
              <text>&lt;p&gt;&lt;strong&gt;North Presbyterian Church&lt;br /&gt;&lt;/strong&gt;Williamsville, New York&lt;/p&gt;</text>
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        <element elementId="62">
          <name>Denomination</name>
          <description/>
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            <elementText elementTextId="5406">
              <text>Presbyterian Church (USA)</text>
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          <name>Contribution Date</name>
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            <elementText elementTextId="5408">
              <text>1996</text>
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          <name>Contribution Story</name>
          <description/>
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            <elementText elementTextId="5409">
              <text>&lt;p&gt;(Note: A “signature stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;North Presbyterian Church is located in Williamsville, just east of Buffalo, NY.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Founder, Shower of Stoles Project&lt;/p&gt;
&lt;p&gt;2006&lt;/p&gt;</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="5401">
                <text>221</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5402">
                <text>Signature Stole (North Presbyterian Church, Williamsville NY)</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="5405">
                <text>Williamsville, New York (USA)</text>
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            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="5407">
                <text>North Presbyterian Church</text>
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      <tag tagId="32">
        <name>Ally</name>
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      <tag tagId="52">
        <name>New York</name>
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      <tag tagId="4">
        <name>Presbyterian</name>
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      <tag tagId="6">
        <name>Presbyterian Church (USA)</name>
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            <elementText elementTextId="5394">
              <text>David D. Cockcroft</text>
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        </element>
        <element elementId="59">
          <name>Stole Text</name>
          <description/>
          <elementTextContainer>
            <elementText elementTextId="5395">
              <text>&lt;p&gt;GIVEN BY&lt;br /&gt;&lt;strong&gt;REV. DAVID D. COCKCROFT&lt;/strong&gt;&lt;br /&gt;BRONX, NY&lt;br /&gt;PASTOR EMERITUS&lt;br /&gt;RIVERDALE PRESBYTERIAN CHURCH&lt;/p&gt;
&lt;p&gt;RETIRED AND "OUT"&lt;/p&gt;
&lt;p&gt;SOON, HOPEFULLY, ALL&lt;br /&gt;WHO HAVE THE CALL AND &lt;br /&gt;COMMITMENT WILL HAVE THE CHANCE&lt;br /&gt;TO WEAR A STOLE&lt;/p&gt;</text>
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            <elementText elementTextId="5399">
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            <elementText elementTextId="5400">
              <text>&lt;p&gt;Rev. David Cockcroft has given many years of active service to the More Light movement, both locally and nationally, working for the full inclusion of lesbian, gay, bisexual and transgender people into the life and leadership of the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>David D. Cockcroft</text>
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                <text>Bronx, New York (USA)</text>
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                <text>David D. Cockcroft</text>
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        <name>More Light Presbyterians for LGBT Concerns</name>
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        <name>New York</name>
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        <name>New York City</name>
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              <text>&lt;p&gt;&lt;strong&gt;Rosemarie Wallace&lt;/strong&gt;&lt;br /&gt;Mesa, Arizona&lt;/p&gt;
&lt;p&gt;Presbytery Moderator&lt;br /&gt;Synod Stated Clerk&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;The very brief statement on Rosemarie Wallace's stole does not begin to tell the story of one of the great pioneers in the Presbyterian Church and in the Welcoming movement.&lt;/p&gt;
&lt;p&gt;Born in 1929 in Baltimore, MD, Rosemarie Wallace was a teacher, counselor and administrator in the Baltimore City public schools for 30 years.  At Arlington Presbyterian Church in Baltimore, Rosemarie was first woman to be ordained as a deacon, and later the first woman ordained as elder.  She was the first woman commissioner to Baltimore Presbytery and went on to serve as vice-moderator, moderator, and chair of the presbytery's governing council.  In the Synod of the Piedmont, she was a member of the Permanent Judicial Commission.  Rosemarie was twice elected as a commissioner to the General Assembly of the United Presbyterian Church, first in 1978 and again in 1981, where she served as Moderator of the Polity Committee. &lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;After moving to Arizona, Rosemarie continued her active work in the church, serving several terms on the Session of Celebration of Life Presbyterian Church, as a commissioner to the Presbytery of Grand Canyon, as chair of that Presbytery's Preparation for Ministry Committee, and as a member of the Women's Ministries and Social Justice and Peacemaking committees, among others.  She was elected the first woman Stated Clerk of the Synod of the Southwest, serving three terms from 1989-1994.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;These accomplishments in and of themselves created a lasting legacy.  But these accomplishments are made even more remarkable by the fact that she was also one of the first women to join in the formation of Presbyterians for Gay Concerns in the early 1970's (later renamed Presbyterians for Lesbian and Gay Concerns(PLGC), and now More Light Presbyterians(MLP)), a group openly advocating for the full equality of gays and lesbians in the Presbyterian Church at a time when there was precious little support for their cause.  Rosemarie organized the first PLGC committee in Phoenix, AZ and later served two terms as national co-moderator of PLGC.  In addition to her work in the More Light Movement, Rosemarie was also active in That All May Freely Serve and the Covenant Network, two other organizations working for equality in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;Rosemarie was awarded the 2001 Hope Award by Community Church of Hope in Phoenix, the 2003 David Sindt Leadership Award by More Light Presbyterians, and the 2004 George Brooks Award from Grand Canyon Presbytery for her dedication to social justice, human rights and peacemaking.&lt;/p&gt;
&lt;p&gt;Rosemarie passed away in 2004.  Her long time partner, Tabb Forster, carries on her legacy by serving on the National MLP Board.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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&lt;p&gt; &lt;/p&gt;
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of four stoles donated to the Shower of Stoles collection in 1996 by Clayton Valley Presbyterian Church, northeast of Oakland, CA.  Unlike the other three, this stole was not made by the church.  The church acted as a third party, sending the stole behalf of this minister, to protect his anonymity.  We have no other information about this anonymous minister other than the fact that, at the time, he lived somewhere in northern California.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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            <name>Identifier</name>
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            <description>A name given to the resource</description>
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                <text>Anonymous (Gay minister, Northern California)</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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        <name>California</name>
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        <name>Ordination</name>
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              <text>&lt;p&gt;&lt;strong&gt;Elder&lt;/strong&gt;&lt;/p&gt;
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              <text>&lt;p&gt;This is one of four stoles given to the Shower of Stoles in 1996 by Clayton Valley Presbyterian Church, northeast of Oakland, CA.  We know nothing more about this anonymous ordained elder.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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            <name>Identifier</name>
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                <text>203</text>
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                <text>Anonymous Elder (Clayton Valley Presbyterian Church, Clayton CA)</text>
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            <name>Contributor</name>
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                <text>Clayton Valley Presbyterian Church</text>
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        <name>Presbyterian Church (USA)</name>
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              <text>Dave and Tom Vanderhoof-Coward</text>
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              <text>&lt;strong&gt;DAVE AND TOM VANDERHOOF-COWARD&lt;/strong&gt;&lt;br /&gt;Clayton Valley Presbyterian Church&lt;br /&gt;Clayton, California</text>
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              <text>&lt;p&gt;This is one of four stoles given to the Shower of Stoles in 1996 by Clayton Valley Presbyterian Church, northeast of Oakland, CA.  Partners Dave and Tom Vanderhoof-Coward are committed Presbyterians and active leaders in the church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;Anonymous Elder&lt;/p&gt;
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              <text>&lt;p&gt;This is one of four stoles donated to the collection in 1996 by Clayton Valley Presbyterian Church, northeast of Oakland, CA.  We have no other information about this anonymous ordained elder.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This stole presented on 4/9/99 to the Rev. Donald E. Stroud, an openly gay Presbyterian Church (USA) minister, on the occasion of his commissioning as an evangelist with That All May Freely Serve: Baltimore.  That All May Freely Serve strives to make the PC(USA) a just and fully inclusive community in which all people, especially lesbian, gay, bisexual and transgender persons, are free to be elected, ordained, and installed as elders, deacons, and ministers of word and sacrament.  This stole was created by Jim Schuman, an openly gay elder in Baltimore, MD.&lt;/p&gt;</text>
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&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;(Note: A “solidarity stole” is one that is covered with the signatures of both gay and straight members of a congregation, denominational governing body, or other organization.  These stoles serve the dual purpose of showing support for LGBT persons, while also protecting their anonymity by including their names as "one among many".)&lt;/p&gt;
&lt;p&gt;Swarthmore Presbyterian Church is a congregation of over 1,000 members near Swarthmore College, southwest of Philadelphia, PA.  Their Signature Stole is a beautifully crafted quilt.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;ANONYMOUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;From a gay married minister in his late 50's who daily lives with the pain that comes from knowing how people would feel about me if they knew my thoughts and longings, and who shares the pain of his gay and lesbian brothers and sisters who long to be ordained because he knows how much greater his pain might have been if he had been born 20 or 30 years later.&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This anonymous stole has always held a tender place in my heart.&lt;/p&gt;
&lt;p&gt;The message on this anonymous stole has seemed confusing to some who ask, "Why would his pain be greater now, at a time when there is so much more support for gay people of faith, than it would have been years ago?"  Although my knowledge of this anonymous pastor is limited, my understanding is that when he entered seminary, probably around 1960 (he would now be close to 70 years old), virtually no one was "out" in the life of the church.  The subject of homosexuality was not raised except in negative ways; even whispered rumors could be enough to ruin a promising career in the church.  At that time, the only path he probably felt he could take was to stay in the closet, to marry and to keep his sexual orientation deeply hidden away. &lt;/p&gt;
&lt;p&gt;Although the pain and loneliness of a closeted life is palpable in his brief narrative, nevertheless he was able to follow his call, to be ordained and have a fulfilling ministry.  Had he been born much later, in an era when young people are much freer to come out, many while still in high school, and issues of sexual orientation and gender identity are discussed openly, he might have made different choices.  It is possible that he would have been in a supportive enough environment to come out -- before he was married, and before he made the decision to attend seminary.  While one deep pain surely would have been lifted, others would have been present, since his coming out would keep him from the ministry that has meant so much to him.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;It is difficult for some to walk in this man's shoes.  Many people who read his story have never known a time without Ellen DeGeneres or &lt;i&gt;Will and Grace&lt;/i&gt;.  Certainly it is hard for any of us to recall a time when issues of sexuality were not a constant part of church debate.  To some, then, these "what ifs" might seem pointless.  To a gay man of 70, though, who from his lonely place of hiding has watched the world change at a dizzying speed , the "if onlys" must loom large.&lt;/p&gt;
&lt;p&gt;I have always been grateful that this fellow pilgrim chose to share a bit of his story with us.  As one who spent the first fifteen years of her ministry in the closet, I know that place of pain, too.  Someday I hope that the church will repent of the sinful oppression it has wrought upon this unnamed gay man and on so many, many others.  In the meantime, I will give thanks for his good ministry, his service to God and to the church that he loves.  And I will pray that he knows without doubt that God loves and cherishes him &lt;em&gt;unconditionally!&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;br /&gt;&lt;/strong&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of five stoles donated to the collection by Peg and Doug Atkins of Kirkwood, MO, outside St. Louis.  All five stoles honor friends of theirs who serve the Presbyterian Church in silence.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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