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              <text>&lt;p&gt;ROBERT&lt;/p&gt;
&lt;p&gt;LCMS&lt;/p&gt;
&lt;p&gt;NY&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This is one of eighteen stoles made by an group of LGBT Lutheran college students in NY; sixteen are members of the Evangelical Lutheran Church in America (ELCA) and two belong to the Lutheran Church-Missouri Synod (LCMS), a far more conservative branch of American Lutheranism.  All eighteen stoles have been patterned identically out of rainbow colored felt; each has a first name in block letters on one panel, and either "ELCA" or "LCMS," and "NY" on the second panel.&lt;/p&gt;
&lt;p&gt;The eighteen students represented by these stoles came to know each other by meeting at an ecumenical event, and they decided to keep meeting together informally.  The students were particularly concerned with providing support for one of their two new LCMS friends.  Although this young man was not "out" to anyone outside the group, he had been mercilessly abused by his family and his church on the mere suspicion that he was gay, and he feared for his life.  Almost all of the other students are "out," but instead of simply trying to push their friend out of the closet, out of his church or away from his family, they chose instead to "sit with him," to be patient, offer their friendship and support, share in Bible study, and provide a listening ear until the young man's fears subsided and he could "find his own way."&lt;/p&gt;
&lt;p&gt;These stoles were given to me when I directed a display of stoles at the Tang Museum on the campus of Skidmore College in 2001.  One of the ELCA students drove to Saratoga Springs, NY to deliver the stoles and tell me their story.  As an act of solidarity with their one friend, all eighteen chose to put only their first names on the stoles.  The student who delivered the stoles talked with me for quite awhile, but he, too, chose to tell me only his first name and he left no contact information.&lt;/p&gt;
&lt;p&gt;Although I don't know these students beyond the bit that they chose to share with me, I am touched by their story and impressed with the bond of faith and friendship they have formed.  When I asked how their friend was doing, the student smiled and said, "He's getting his spiritual life back."  And, he added, "He has changed our lives, too."&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;In Memory of &lt;br /&gt;ROBERT DUNCAN CAMPBELL&lt;/p&gt;
&lt;p&gt;This stole is in memory of Robert Duncan Campbell.  Initially going by the name of Robert (Bob) Campbell, he serve in a variety of local United Methodist church settings as either or both music and youth director.  He was a very gifted baritone singer, a composer and lyric writer.  One year he was the Annual Conference Song Leader.  Bob's gifts for ministry were affirmed by their fruit:  growing musical programs and expanding youth ministries.&lt;/p&gt;
&lt;p&gt;The local church where Bob was a member ignored him and a (now well known) lesbian.  "We love you two so there is not an issue here!"  It was only late, in the mid-eighties, where three more events converged with these two's continual push, that something did happen in that local church.&lt;/p&gt;
&lt;p&gt;As Bob struggled with what it meant to be gay and to be in ministry, he realized he could not continue to work in the UM church and be who he was.  As he came out, he started using his middle name, Duncan, as his first name.  Duncan became a landscape gardener, creating and maintaining one of a kind, custom-made gardens.  He continued singing and composing.  He started having proceeds of any concerts that he did, most of which were performed in churches, go to support ministries of those living with AIDS or cancer.  He joined with two other gay men to continue the concerts and complete a CD.&lt;/p&gt;
&lt;p&gt;As a gift to the local UM church that ignored Duncan when he came out, and for a denomination he loved, Duncan went back in the mid-nineties and worked with the clergy in his "home" church to start a process that lead to that church becoming a Reconciling Congregation, but not before Duncan died.&lt;/p&gt;</text>
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              <text>&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This stole was given to at the 2000 General Conference of the &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;UnitedMethodistChurch in Cleveland, OH.&lt;span&gt;  &lt;/span&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.&lt;span&gt;  &lt;/span&gt;At the time, there were only around twenty United Methodist stoles in the collection.&lt;span&gt;  &lt;/span&gt;We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.&lt;span&gt;  &lt;/span&gt;Stoles started to trickle in during the fall, and by February they began coming in droves.&lt;span&gt;  &lt;/span&gt;In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.&lt;span&gt;  &lt;/span&gt;Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.&lt;span&gt;  &lt;/span&gt;Twenty more people, including the unknown donor of this stole, brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;!--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /--&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.&lt;span&gt;  &lt;/span&gt;As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.&lt;span&gt;  &lt;/span&gt;Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.&lt;span&gt;  &lt;/span&gt;A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.”&lt;span&gt;  &lt;/span&gt;In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Martha Juillerat&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Founder, Shower of Stoles Project&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;2006&lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;p&gt;A gift from&lt;br /&gt;The Rev. Doug Huneke&lt;/p&gt;
&lt;p&gt;Representing 40 Years as Ordained Elders:&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Robert E. Clover&lt;br /&gt;Paul G. Schwendener&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Westminster Presbyterian Church&lt;br /&gt;Tiburon, California&lt;/p&gt;</text>
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&lt;p&gt;&lt;/p&gt;
&lt;p&gt;This stole was one of the original 80 stoles that were on display on Sept. 16, 1995 when I set aside my ordination before Heartland Presbytery (see stole #1 for details).&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;Robert J. Moore&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I grew up in the Presbyterian Church, graduated at the top of my class, and served parishes for 13 years.  But I also had a shameful secret.  I struggled with my sexuality for 48 years before actually being able to accept myself for who I am.  Looking back, I can see that this needless struggle came about only because of misinformation I received from my faith tradition.  Even when I knew it wasn't true, it took years to undo the damage.  In 1990, I retired from Church work, so I could continue my struggle in a more supportive environment, and because I had by that time been diagnosed with HIV, and the Church did not feel like a safe place to be, no matter what the outcome of my personal struggle.  Today, I continue my ministry with children and their families by working as a school social worker.  I give my time to the Church whenever I can, and wherever it is welcome.  When I think about the Church's erroneous teaching, and its impact on lives like mine, all I can say is "What a waste!"&lt;/p&gt;</text>
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              <text>&lt;p&gt;Robert's story is such a poignant example of the church's infliction of pain and violence on LGBT persons.  Robert, like so many others, spent a lifetime undoing the damage done through the church's abuse.  As if to rub salt in the wound, following his AIDS diagnosis he determined that the church, the first place he should be able to turn for support, was actually the least safe place he could imagine.  Robert left the pastorate and now ministers outside the bounds of the church as a school social worker.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;The last line of Robert's story speaks volumes: "When I think about the Church's erroneous teaching, and its impact on lives like mine, all I can say is 'What a waste!'"&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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In western terms, Robert Kentta is relegated to the status of an artist, one who creates pretty or interesting things for others to enjoy and possess. This western way of labeling his craft belies his spiritual role as a two spirit producer of ceremonial regalia and power objects. The name for two spirit people in his culture is Gitauk-uahi which is a ceremonial status, not just a gender designation. &#13;
&#13;
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&#13;
Presbyterian Church (USA)&#13;
&#13;
1979     M.A. from Presbyterian School of Christian Education, Richmond, VA&#13;
&#13;
1982     D.Min. from Union Theological Seminary, Richmond, VA&#13;
&#13;
Written Ordination Exams – approved by Charlotte Presbytery!&#13;
&#13;
All Theological Papers – approved by Charlotte Presbytery!&#13;
&#13;
Exegesis and Sermon – approved by Charlotte Presbytery!&#13;
&#13;
Oral Exams – FAILED!!&#13;
&#13;
How could they fail me? The committee just met me! And I just finished telling them about my experience of grace in my life and my sense of call to the ministry. Did the committee chair suspect that I was gay? I had only come out to myself the previous year! No explanation was given for failing the Oral Exams other than, “Needs more work.”&#13;
&#13;
Still, the calling congregation wanted me! This was confirmation enough that my sense of call was real. And since it was a congregation of 3,500 members with several ordained pastors, my own ordination was not necessary for the position to which I was called. I worked in the congregation for four years, until they began to whisper loudly, “Why is Bobby over 30 and not married?” “Why is he living with a roommate?” The session decided to look into the matter. It was time to exit the professional ministry before real ugliness erupted.&#13;
&#13;
That was ten years ago. I still have a mix of emotions about the church. I feel relief that I do not have to live a closeted life anymore. That is not healthy. I will not do it again. But I feel sadness and anger as well. I miss the ministry and still believe that I am not living up to my true calling. Nor am I using my knowledge and skills to the fullest.&#13;
&#13;
It is with this mix of emotions that I give this stole back to the larger church. It is the one that I wore the most as the color for most of the liturgical year is green. I give this particular stole for another reason, also. I always found this particular color of green to be ugly. As ugly as discrimination is ugly. But there is a difference between the two. This ugly green stole has been transformed, even sanctified, for above its fringe it bears the mark of Christ. Discrimination never does.&#13;
&#13;
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&lt;p&gt;This is one of 52 stoles donated to the Shower of Stoles collection by members and staff of Church of the Covenant.  Although each of the stoles is unique, all of them are tied together by the inclusion of a piece cloth from a common bolt of blue and ivory material somewhere in the stole.  Covenant is both a More Light and Open and Affirming Congregation.  Their strong and public advocacy on behalf of LGBT persons in the life and leadership of the church has drawn many LBGT persons to become a part of the Covenant church family.  Their 52 stoles represent the largest subset of stoles given to the collection by any one congregation.&lt;/p&gt;
&lt;p&gt;Church of the Covenant, a federated United Church of Christ and Presbyterian Church, is steeped in history.  Located just off the Boston Commons, the Gothic revival building erected in the mid-1800's was one of the first churches built in the Back Bay area.  In the 1890's the sanctuary was completely redecorated by Tiffany Glass and Decorating Co., including the creation of an extraordinary set of Tiffany stained-glass windows and a chandelier that is said to be the first electrified light installed in a public building by Thomas Edison.&lt;/p&gt;
&lt;p&gt;Covenant's history of social justice and human rights work is equally rich.  When I visited Covenant, I was intrigued to learn that the church was a designated stop along the "Boston Women's Heritage Trail."  One of Covenant's members, Abbie Child, was the head of the Women's Board of Missions of the Congregational Church in the late 1800's.  Another member, Dr. Elsa Meder, was one of the first women ordained as an elder in the Presbyterian Church.  Elizabeth Rice and Alice Hageman, ordained in 1974 and 1975 respectively, were the first women to serve as pastors at a Back Bay church.  When they were joined by Donna Day Lower, the church became the only one in the United States with three women clergy.  Since opening the "Women's Lunch Place" in 1982, the church has served as a haven for poor women and their children.  It is fitting, then, that one of the Tiffany windows is "Four Women of the Bible," including Miriam, Deborah, Mary of Bethany, and Dorcas.  Covenant remains on the forefront of work for equality and justice, and is active in the LGBT Welcoming movement in the Boston area and beyond.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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                <text>Session 4E from the Rolling the Stone Aaway conference, with Rev. Dr. Jonipher Kwong, Rev. Loey Powell, Dr. Robyn Henderson-Espinoza, Nickie Valdez, Rev. Dr. Renee McCoy, Rev. Cedric Harmon.&#13;
&#13;
We tell the stories of how our LGBTQ movement expanded within Communities of Color, exploring how intersectional work can lead us to journey more together beyond barriers that have kept us apart in the past.</text>
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Session 4E: Widening Our Circle Among Communities of Color / RTSA 2017. Rolling the Stone Away Conference.&#13;
https://www.youtube.com/watch?v=i-jDg0oJJjY&amp;t=6s</text>
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              <text>&lt;p&gt;&lt;strong&gt;ROD BRAGG&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Having been raised in rural West Virginia, Rod always knew he wanted to be a minister.  He would follow in his dad's footprints.  He also knew that he was gay but, through prayer, thought he could deny that part of his life.&lt;/p&gt;
&lt;p&gt;He married in 1977, had two children, and was ordained in the Western Pennsylvania Conference of the United Methodist Church in 1984.  When he came to terms with his homosexuality and spoke to his bishop about it, he was asked to leave the ministry.  Reluctantly he did this.&lt;/p&gt;
&lt;p&gt;Today Rod works in the mental health field, is in a 9 year committed relationship with his partner, Windle and they have adopted a child, Reggie.  They happily live in Nashville, Tennessee.&lt;/p&gt;</text>
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              <text>&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;This stole was given to us in advance of the 2000 General Conference of the &lt;!--?xml:namespace prefix = st1 ns = "urn:schemas-microsoft-com:office:smarttags" /--&gt;UnitedMethodistChurch in Cleveland, OH.&lt;span&gt;  &lt;/span&gt;In 1999, the Reconciling Ministries Network (RMN) inquired about the possibility of having a display of the Shower of Stoles at the General Conference the following April.&lt;span&gt;  &lt;/span&gt;At the time, there were only around twenty United Methodist stoles in the collection.&lt;span&gt;  &lt;/span&gt;We decided to introduce the Shower of Stoles to the Reconciling community by bringing the twenty UM stoles and about a hundred others to RMN’s Convocation in Denton, TX over the Labor Day weekend.&lt;span&gt;  &lt;/span&gt;Stoles started to trickle in during the fall, and by February they began coming in droves.&lt;span&gt;  &lt;/span&gt;In all, we received 220 United Methodist stoles – the vast majority of them arriving within eight weeks of the Conference.&lt;span&gt;  &lt;/span&gt;Thanks to a monumental effort by a number of volunteers who pitched in to help record, inventory, sew labels and make last-minute repairs, all of the new stoles were present in Cleveland.&lt;span&gt;  &lt;/span&gt;Twenty more people brought stoles directly to Cleveland, bringing the total number on display to 240.&lt;!--?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:office:office" /--&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
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&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Towards the end of the General Conference, twenty eight lesbian, gay, bisexual and transgender United Methodists and allies stood on the Conference floor in silent protest over the Conference’s failure to overturn the ban on LGBT ordination – a profound witness and act of defiance for which they were later arrested.&lt;span&gt;  &lt;/span&gt;As these twenty eight moved to the front of the room, another 200 supporters stood up around the balcony railing, each wearing one of the new United Methodist stoles.&lt;span&gt;  &lt;/span&gt;Hundreds more stood in solidarity as well, in the balcony and on the plenary floor, wearing symbolic “stoles” made from colorful bands of cloth.&lt;span&gt;  &lt;/span&gt;A group of young people from Minneapolis, members of a Communicant’s Class, had purchased bolts of cloth the preceding evening and stayed up all night cutting out close to a thousand of these “stoles.” &lt;span&gt; &lt;/span&gt;In less than eight months, a handful of stoles had grown to become a powerful, visible witness to the steadfast faith of LGBT United Methodists nationwide.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
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&lt;p&gt; &lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Martha Juillerat&lt;/span&gt;&lt;/b&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;&lt;/span&gt;&lt;/p&gt;
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&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;Founder, Shower of Stoles Project&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p class="MsoNormal" style="margin:0in 0in 0pt;"&gt;&lt;span style="font-size:10pt;font-family:Arial;"&gt;2006&lt;/span&gt;&lt;/p&gt;
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              <text>&lt;p&gt;This is one of about thirty stoles donated to the collection over the years by the members of Rutgers Presbyterian Church in New York in honor of their lesbian, gay, bisexual and transgender members, many of whom hold leadership positions within the congregation and in the Presbytery of New York City.  Established in 1798 in lower Manhattan, Rutgers has a long history of involvement in social justice and community development issues.  Rutgers is a More Light congregation, working for the full inclusion of LGBT persons in the life and leadership of the Presbyterian Church.  Along with More Light Presbyterians, Rutgers is a sponsor of Presbyterian Welcome (an affiliate of That All May Freely Serve) and the Covenant Network in their common pursuit for the end of discrimination against LGBT persons in the Presbyterian Church.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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              <text>&lt;p&gt;This is the first Roman Catholic stole given to the collection.  Phil Campbell donated it on behalf of his friend, Roland Hollins, who passed away on July 21, 2000 at the age of 73.  This satin brocade stole is a piece unique to Catholic and similar traditions that make use of multi-layer "high church" liturgical garb.  It is short (less than 2') and wide, with a cross piece to hold its shape.  It is intended to be worn over an alb or robe and surplice with a wide collar.  Because of its distinct style, it has caught the eye of many Catholics who have viewed displays of the stoles over the years.&lt;/p&gt;
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Shower of Stoles</text>
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              <text>&lt;p&gt;&lt;strong&gt;Roland Stringfellow&lt;br /&gt;Fort Wayne, IN&lt;br /&gt;Baptist Minister&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;I have always longed to walk in the Sun.&lt;br /&gt;Praise the Lord Jesus for His Grace and&lt;br /&gt;guidance for leading me on a path&lt;br /&gt;of truth and integrity.  My prayer&lt;br /&gt;is for my other brothers and &lt;br /&gt;sisters to also find peace &lt;br /&gt;and presence of God&lt;br /&gt;in their lives.  May&lt;br /&gt;we all dwell in&lt;br /&gt;the Sun!&lt;/p&gt;</text>
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              <text>&lt;p&gt;This "stole" is one of two neckties in the collection, both donated by Baptists.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Martha Juillerat&lt;/strong&gt;&lt;br /&gt;Founder, Shower of Stoles Project&lt;br /&gt;2006&lt;/p&gt;</text>
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        <name>Indiana</name>
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