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THE PEOPLE ARE DANCING AGAIN: THE SILETZ TRIBE OF WESTERN OREGON by Charles Wilkinson
There is the cultural revival of the Siletz traditional practices and rituals, as the author explains, "…like their traditional dance, nay-dosh, which is done in a traditional cedar dance house that seats a couple of hundred people, and the dancers…
The original siddur (prayer book) from CBST.
CBST’s Friday night liturgy was always unique. The original siddur consisted of photocopied handouts of thirty-four pages in a report folder. Some members felt calling the siddur a shmatte (rag) was disrespectful. Others felt the name expressed the…
The Ordination of Fathers Leo M. Joseph and John Darcy Noble
Bishop Thomas J. Fehérváry ordains Father Leo M. Joseph and Father John Darcy Noble to the Catholic priesthood at his chapel in Montreal, Quebec, on April 20, 1974, while Robert Mary Clement assists as liturgical deacon. Celebrated as the first two…
The Ordinary of the Mass.
These opening pages introduce the Ordinary of the Mass prepared by Clement for use at the Church of the Beloved Disciple. Drawing upon the ancient Gallican Rite of Saint Germain of Paris—known as the "Gothic Mass"—the booklet presents an…
The Okra Project | Inside Edition YouTube 3/3/2019
A novel program hires Black trans chefs to provide free, home-cooked meals for the urban poor Black trans people who are living in a Crown Heights food desert.
The Native American Heritage Project
The Native Heritage project is an ongoing effort to document the Native American people as they obtained surnames and entered recorded history in the continental United States. https://nativeheritageproject.com
The Medieval Persian Scholar and Sufi Teacher, Ahmad al-Ghazali
“Every time a rich man believes that he is better than a poor one, or a white man believes that he is better than a black one, then he is being arrogant. He is adopting the same hierarchical principles adopted by Satan in his ignorance."
The Lesbian and God-The-Father
The Lesbian and God-The-Father by Sally Gearhart (1972). Pioneering critique of masculine God-language and imagery from a lesbian feminist perspective.